I'm asking for help from all the movie experts to write a movie review on The Rise of a Great Nation: 100 Years of Restoration, without teaching me how to write it. I want a direct model essay.

Meiji Restoration. In the Meiji Restoration, in addition to the heroic names of political leaders such as Toshimichi Okubo and Hirobumi Ito, there is another person whose name should be remembered.

Because it is not only indispensable in the history of the Meiji Restoration, but also will serve as the spiritual soul of modern Japanese enterprises, influencing the construction of Japanese and even Asian corporate culture today and in the future; more importantly, it will serve as a cultural symbol witnessing the remarkable power of the combination of Chinese Confucianism and modern business culture. The name of this person who makes the Chinese Analects of Confucius transcend times, borders, and the division between thoughts and behaviors, and is directly used to guide practice is Yungichi Sezawa.

Junichi Sessawa, as the first Japanese who had the opportunity to study in Europe, had a bellyful of the Four Books and the Five Classics, and had a full view of the modernization of the West. The new and the old, the advanced and the backward, the two cultures of the East and the West, formed a great impact on him. After his return to Japan, at the age of 33, when he was serving as a government official, he resolutely abandoned politics and became a businessman. This was a great shock to the professional values of Japanese people at that time. Everyone suddenly realized that it was very decent to be a businessman.

As the founder of Japan's modern enterprise system, Sasawa founded or managed more than 500 large enterprises in his lifetime, and was later regarded as the "father of Japanese enterprise" and "the leader of Japan's modern economy". While learning modern business techniques from the West, he did not forget the Four Books and Five Classics, which he knew well, and suggested that the Analects of Confucius was the "foundation of business" and "the Bible of business".

He said in the monograph "The Analects plus Abacus": "The Analects" is about loyalty, filial piety, benevolence and righteousness, the Abacus is the word of the business to seek profit, the two do not contradict each other, the key is to do "see profit and think of righteousness". It also puts forward the "Scholar's Soul and Business Talent". "Scholar's soul" is to the family and the world as their own responsibility to honor the spirit of morality and justice, "business talent" refers to the Confucian should have the ability to do business. So after his death, people erected a bronze statue of him holding the Analects of Confucius and an abacus.

In this way, Junichi Sessawa succeeded in shaping a generation of businessmen by his own practices and theories at a time when Japan's modern business development was just beginning. This businessman's role model symbolized the image of what a businessman should be and interpreted the standard personality of a businessman. The role of the role model is huge, it will give people a sense of belonging, so that more and more businessmen can follow, which is to lay a monumental cornerstone for the development of modern business in Japan.

In contrast, we in China until today, the image of the businessman is still relatively disorganized, businessman personality ambiguous. Although in history there have been "Confucian merchants", "Jin merchants", "Hui merchants", "red-top merchants" (official business) and other Cases, but the development of the new situation into some more complex changes. For example, in the 80's, there were the "dumpers" and "township entrepreneurs"; in the 90's, there were the "stockholders" and "government officials"; in the new century, there are the "network tycoons", "celebrities", "entertainers" and "professors". ....... All these make the businessmen increasingly complicated, and make the businessmen become an ambiguous middle class. It seems that in addition to the "rich" can be recognized, everything else can be classified as "suspicious", and even "treacherous" shadow in people's minds or hidden or appear.

These phenomena, for the development of our commercialization today, can not be said to be a very unfavorable factor. Not only that, but it is also directly related to the education of the next generation. For example, if a child grows up to want to "make a lot of money" and become a "businessman", who else can he learn from but Bill Gates? Is there not a local model for us to emulate?

Today's rapid development of science and technology, information technology, networking, knowledge, creativity ...... makes society have different requirements for talent. We need a new businessman image and businessman personality. Comparison of the year, color Ze Rongyi put forward the "profit and righteousness", today to become "profit, righteousness, space"; and "the soul of the scholar business talent", to become "the soul of the scholar The "Scholar's Soul, Business Talent, and Art" must become "Scholar's Soul, Business Talent, and Art" in order to adapt to social progress.

Yes, there is righteousness, but also imagination;

Shi Soul Business Talent, the need for the art of the way;

The Analects of Abacus, coupled with the creation of a sense of aesthetics!

In short, the rapid progress of Japan's modern business is inextricably linked to the image of the businessman and the personality of the businessman established in the early days of Yung-il Sesawa. Today, it is time for us to think about the construction of a new localized image and personality of the businessman. As the government advocates the construction of the "harmonious social value system", as thousands of years, "businessman" this ranked behind the "soldiers, farmers, workers," the small soldiers, should have a square position. This is a major pivot in the development of the current business community and even society as a whole!

A hundred years of new, a hundred years of people. Enterprises to build a hundred years of foundation, the national construction of a hundred years ...... Everything has to start from the image of education.