Traditional culture has not naturally integrated into advanced culture. Tradition is always a reflection of a specific era, formed under a certain historical background, and inevitably has limitations. Essence and dross always coexist. The process of protecting traditional culture is essentially a sublation. It is a process of taking its essence and discarding its dross. For example, the concepts of three cardinal guides and five permanents, loyalty and filial piety, and chastity in feudal ethics are just tools to maintain the feudal ruling order. At that time, the popular feudal society was "respecting monarch and ministers", "respecting officials and people", "respecting men and women", "respecting father and son" and "respecting mother and son". This extremely unequal moral system seriously restricts people's freedom and development. We should not hesitate to abandon the dross of China's traditional culture like this. But like the Confucian pursuit of benevolence and righteousness. Taoism advocates nature, Mohism advocates fraternity and mutual benefit, and Legalism advocates governing the country according to law, which not only plays an important role in feudal society, but also plays an important role in today's society. The basic spirit of people-oriented, self-improvement, and morality in China traditional culture is more positive in reality, and we should carry it forward. However, the rigidity of traditional culture itself and the lack of innovation ability are also important reasons. On the one hand, standing still, not seeking change, lagging behind the times; On the other hand, it is in Baoshan without knowing it, and its excellent cultural wealth has not been fully developed and utilized. The story of' Mulan' was animated by Americans, which influenced across national boundaries and fully demonstrated the charm of traditional folk culture innovation. It is concrete to adapt to the development of the times. Only by examining the orientation from the social and economic development, seeking the direction from the needs of cultural audiences, drawing nutrients from real life, activating emotions from modern spirit, pioneering new ideas from cultural collision, and enriching forms from scientific and technological means can folk traditional culture be endless. In Hunan, traditional crafts such as Xiang embroidery, Tongguan kiln, Beach New Year pictures, brocade, stone carving, printing and dyeing, bamboo carving, embroidered skirts, etc. have great development space if they are improved and improved with modern technology and "grafted" with tourism and export. 4. To protect traditional culture, we must treat foreign culture correctly. On the issue of treating foreign cultures, Comrade Mao Zedong pointed out long ago that we can neither totally deny nor totally accept them, but critically absorb them with Marxism–Leninism's historical and dialectical philosophical vision and attitude. As early as 1930s, Mr. Lu Xun clearly pointed out in his famous political essay "Takeism": Use your head, open your eyes and take it yourself. To sum up, I think the correct attitude towards a series of western festivals should be: don't blindly worship, don't lose yourself; Don't completely westernize, accept everything according to the order, don't completely deny it, and be invulnerable; But take its essence and discard its dross! Influenced by history, religion and culture, most western festivals have obvious religious colors, such as Halloween, Thanksgiving and Christmas. Although religion mostly persuades people to do good, after all, our country advocates freedom of religious belief, and it is not good to make any hard and fast rules for these festivals. For those festivals with a certain flavor of western life, such as Valentine's Day and April Fool's Day, we can do whatever we want. After all, it can bring us a certain interest in life and inject a little vitality into our tense and boring life. For those festivals that are full of romantic feelings in the west and conform to the traditional virtues of our Chinese nation, such as Mother's Day and Father's Day, we should vigorously advocate and promote them, constantly improve the quality of the people and speed up the process of social civilization. Fifth, the protection of traditional culture can not be separated from the strong support of the government. The government should actively guide traditional culture to adapt to the market economy system, increase financial input, and cultivate people and mass organizations that can inherit traditional culture. Formulate strategies for the protection, development and revival of traditional culture, and steadily push forward the implementation of strategic decisions. Strengthen legislation, improve the quality of legislation, and use legal means to promote the protection and revival of traditional culture. It is necessary to strengthen publicity and education, improve administrative efficiency, thoroughly remove bottlenecks such as concepts, practices and systems that restrict the protection and revival of traditional culture, resolutely crack down on people and organizations that promote the backward consciousness of feudalism and capitalism in the name of traditional culture, and explain to the people the reasons and significance of protecting and reviving traditional culture in a timely manner. Actively implement the "going out" strategy to promote China's traditional culture and values to overseas people. In short, the author believes that all members of society should first enrich themselves conceptually, realize the importance of a national culture and strengthen theoretical guidance. Secondly, increase the obligations of school education, social education and family education in this regard. Start with everyone in China. Finally, every citizen should actively publicize traditional culture and enhance its popularity and recognition. We should consciously study, popularize and spread traditional culture, insist on restraining our behavior with traditional culture, and earnestly make contributions.
First, the traditional culture needs to be explored and refined, and the rough is fine. Comprehensive protection will certainly be very difficult and unrealistic.
Second, taking culture as an industry and promoting economic development, traditional culture should not be a burden of economic development, but should play a certain role in economic development and "nurture" traditional culture with traditional culture. China is still a developing country with a weak economic foundation, and some places are still worried about filling their stomachs, let alone protecting their culture. In many economically backward minority areas, many young people go out to work, and writing and language are on the verge of extinction. However, if we change our thinking, attract capital and develop local tourism and cultural industries, I think capital should have a great future when it meets culture.
Third, organically combine tradition with modernity. Tradition can also be fashionable, and innovation in tradition is not the destruction of tradition, but the inheritance and sustainable protection of tradition.
Fourth, we can set up foundations and specialized organizations that combine official and private protection of traditional culture. For example, South Korea has established the Korean Cultural Property Protection Consortium with the slogan of "Stone Bridge connecting tradition and modernity", aiming at protecting, preserving, popularizing and effectively utilizing cultural property and creatively stimulating traditional life culture.
Fifth, we should establish a strong sense of cultural protection and the sense of crisis of cultural extinction. Compared with South Korea, there are too many places of interest and intangible cultural heritage in China, which can be said to be completely out of an order of magnitude. We can't waste it without cherishing it, because our ancestors left a lot of spiritual wealth and material heritage.