Anyang wenfeng tower feng shui explanation?

Most of the towers we have seen are wide down on the tip of the said triangular shape, and Wenfeng Pagoda is not so, Wenfeng Pagoda is the plane is octagonal, umbrella-shaped and five-story structure, in the structure of the tower is rarely seen, then you know why this kind of shape is built?

A, why "Wenfeng Pagoda" plane is octagonal? "Wenfeng Pagoda" plane is octagonal from the gossip. So octagonal is the result of the fusion of Buddhist culture and Confucianism and Taoism culture, is an important manifestation of the Chineseization of Buddhist culture. First of all, we can see from the history of the Chineseization of Buddhism, octagonal pagoda is the inevitable result of the Chineseization of Buddhism. Buddhism was originally from India, from the Eastern Han Dynasty into China. Stupa also original in India, along with Buddhism into China.

The Indian stupa is semi-circular, imported into China and the traditional Chinese pavilion-style building combination. Stupa in the Tang Dynasty before the wooden pagoda, after the Tang Dynasty into a brick and wood structure, or brick and stone structure. Before the Tang Dynasty its shape, to quadrilateral, hexagonal mostly, rarely octagonal.

After the Song Dynasty, the stupa is more octagonal, individual hexagonal. The change in the shape of the stupa reflects the history of the Chineseization of Buddhism, and the octagonal stupa shows that Buddhism has been Chinese. Why do you say that the octagonal stupa reflects the Chineseization of Buddhism? We can see from the former Tianning Temple in the northwest corner (now the northwest corner of Dennis Mall) octagonal two-story pavilion-style Bagua Pagoda.

The octagonal pagoda is octagonal, divided into east, west, south and north of the four positive and southeast, southwest, northwest and northeast of the four corners. All four sides are made of bricks, the second floor wall bricks concave masonry gossip symbols, the East for the Zhen Gua, the West for the Dui Gua, the North for the Kan Gua, the South for the Lei Gua, the Southeast for the Sunda Gua, the Southwest for the Kun Gua, the Northwest for the Qian Gua, the Northeast for the Burgundy Gua, showing the gossip arrangement order for the product of Taoist culture. "Wenfeng Pagoda" on all sides also reflects the order of gossip. Stupa modeling and Confucianism and Taoism gossip into one.

Secondly, the order of Buddhist stories carved in relief on the Wenfeng Pagoda reflects the orientation of the eight trigrams, and also reflects the integration of Buddhism and Chinese culture. The order of the eight trigrams is arranged in such a way that in ancient times south was up and north was down, the exact opposite of the modern up-north-down-south.

"Wenfeng Pagoda" on the first floor of the bas-relief is also to the south for the upper, due south of the Three Buddhas, in the middle of the Buddha Shakyamuni Buddha, around the Amitabha Buddha and Maitreya Buddha, Shakyamuni Buddha for the Buddha, sitting in the middle of the face south. Southwest for the Kun, when the end of summer and early fall, everything Zirun growth, close to maturity, the Buddha carving for Shakyamuni Buddha said, performance of the Dharma widely spread, flourish. West for the Dui, Dui is gold, for Yue, when the fall, the Buddha was born Prince Siddhartha.

Buddha's birth is glorious, celebrated around the world, must be joyful. Northwest is Qian, the time is between fall and winter, the yin and yang wrestle, the Buddha statue for Prince Siddhartha austerity, acceptance of trials and tribulations. Due north for the kan, kan for the water, for the risk of being trapped, Buddha carving for Guanyin Bodhisattva, performance for the ancient relief of suffering is the Goddess of Mercy. Northeast corner of Burgundy, both the end of everything and the beginning of everything, Buddha carving for Shakyamuni Buddha Jiejia down seat, flying sky serenely listen. Directly east of the Zhen, Zhen for the thunder, when the spring, everything is born, relief for Sakyamuni Buddha Nirvana.

Buddhism speaks of reincarnation, there is death and life, death means life. Southeast for the Xun, Xun for the wind for the entry, relief for the Persian king and queen to serve the Buddha to hear the Dharma, that the Buddha's teachings as wide as the spring breeze. The use of Bagua orientation to represent Buddhist stories indicates the integration of Confucianism, Taoism and Buddhism cultures.

Practice has proved that the gossip-shaped pagoda is the best orientation of the art of pagoda architecture, which not only has a very high practical value, but also has a very high aesthetic value, is the highest state of architectural art. Gossip-shaped "Wenfeng Tower", each trigram represents a direction, it converges from all sides of the cosmic information field, minus the brake wind has a strong field *** vibration effect, making it more durable.

Over the past thousand years, weathered the storms, many serious earthquakes, it stands tall, showing an incomparable strong spirit. "Wenfeng Pagoda" rises up, majestic, it is the spirit of perseverance, deliberately profound and peculiar shape, skillful craftsmanship, solemn and harmonious form, let a person feel the enjoyment of beauty, at the same time, but also let the spirit of people, inspire people to work hard.

Two, "Wenfeng Pagoda" why built in the southwest of Tianning Temple? Stupa building in China has a long history, each era has a different layout. Northern Wei dynasty stupa are built in the center of the temple, which is the early layout of our temple. In the Tang Dynasty, large stupas were generally built before the main hall, or on the side of the hall, forming a juxtaposition with the main hall. Song Dynasty, the pagoda was built after the hall. According to "Henan General Records", "Song Zhiping two years to build Fudu Pagoda", "Wenfeng Pagoda" belongs to the Song Dynasty building, why built in the southwest of Tianning Temple?

First of all, we should look at the overall layout of the Temple of Heavenly Peace, the overall layout of the ancient Temple of Heavenly Peace is a backward octagonal figure to the gate, the Hall of the Heavenly King, Maharajah Temple and Guanyin Temple as the central axis, east and west correspond to each other. Northwest corner of the Qian Gua direction, built a pavilion-style gossip tower, indicating that it is rigid and tall. This tower for the city's only surviving a gossip tower. Southeast corner of the Xun Gua direction, there are sparkling Hu Lu Lake, said the low position. Southwest for the Kun Gua direction, for the "Wenfeng Tower" built location.

"Wenfeng Pagoda" so built in the southwest of Tianning Temple, which reflects the constructor's ingenious ideas and deep cultural cultivation. Southwest is the Kun Gua position, Kun for the ground, "Wenfeng Tower" was built in the Kun position, that is, to stand in the earth of virtue, the formation of the tower top of the blue sky, feet on the ground, the top of the sky, standing tall, connecting the connection between heaven and earth, the formation of heaven and earth and people as one pattern, reflecting the "Zhou Yi" the core idea. Kun De is soft and smooth, the "Department of Rhetoric": "Fu Kun, the world's most smooth also."

"Tuan": "To the extent that Kun Yuan, all things are born, is obedient to heaven." Pointed out that the Kun Gua nature of the soft, obedient to the way of heaven, so that all things to grow. Kun Gua in the direction of the southwest, in time for the end of summer and early fall, is everything from the earth to absorb the full nutrients and thrive in the stage of growth, and get the heaven and earth and the right place for the right.

Series of Rhetoric also contains, "the great virtue of heaven and earth is said to be born," the solitary yin is not born, the solitary yang is not long, only heaven and earth that is the combination of yin and yang, can produce all things. The greatest virtue of heaven and earth is to produce all things. Man is the spirit of all things, is the most important content of all things, therefore, wide birth of all things is the most important wide birth of talent, a variety of talents. Huang Bangning, governor of Changde Prefecture, Qing Dynasty, the inscription "Wenfeng Shouxiu" four words break the mystery, pointed out that the "Wenfeng Pagoda" deep traditional cultural content. "Wenfeng Pagoda" is not just an ordinary pagoda, and the meaning is very far-reaching.

Three, "Wenfeng Pagoda" why the umbrella-shaped and five-story structure? "Wenfeng Pagoda" is a pavilion of dense eaves umbrella-shaped five-story pagoda. Its special shape is rare at home and abroad. From the tower of the first layer up, one layer than a layer of tall, from the bottom upwards, especially as an open umbrella. Because of this peculiar shape is rare, therefore, more than a thousand years, people do not understand the meaning, only know it, do not know why. In fact, as long as the nature of the realization of the Wenfeng Pagoda, the meaning is not difficult to understand.

Wenfeng Pagoda is both a Buddhist pagoda, but also a literary pagoda. Understanding from the humanistic aspect, the tower's layers can represent both the age and the talent, both the number of talents and the quality of talents. It means that from the ancient times to the present and the future, the talents are more than one year, the generation is more than one generation, the level is higher than one level, the more talents come out, the level is more and more extensive, and the level is more and more high. It shows the fervent hope and pious prayer of the people of Anyang for more talents and more talents.

Why did Wenfeng Pagoda build five layers? Here is a very deep content. First of all, to clarify the meaning of the word "five". The word "five" in the oracle bone writing "". Xu fill in the "Shuowen Jiezi" said: "the ancient Chinese five so." Duan Yucai noted: "The ancient Chinese character resembles the shape of yin and yang." The character "五" is written as "" in Shuowen, which Xu Tuan interpreted as "from two." Duan Yucai also notes: "Yin and Yang intersect at noon between heaven and earth." "Two is like heaven and earth." The so-called "from two," i.e., the initials from two, five characters on the "one" for the sky, five characters under the "one" for the earth, in the middle of the "×", for yin and yang to meet. "for the intersection of yin and yang.

Yin and Yang meet at noon and midnight throughout the day and night. The morning of the day is yang and the afternoon is yin, intersecting at noon. Yin is yin before midnight and yang after midnight, and yin and yang intersect at midnight. The word "x" in the Zhou Yi is "to", meaning the intersection of yin and yang. This means that when there is a change, it is the opportunity for all kinds of talents to be utilized.

"Five" in the "Zhouyi" for the odd number, odd is Yang, even is Yin. Five is the number of Yang. The Department of Rhetoric: "day one, day two, day three, day four, day five, day six, day seven, day eight, day nine, day ten", one, three, five, seven, nine for the number of days, five in its place, for the day in the middle of the day, it can be understood as not too early and not too late, just in time, for the best of the day and time, so to speak, can be said to have the day of the day, the benefits of the earth, it is the young people when they are working hard.

Over the past thousand years, "Wenfeng Tower" gathered the information of the universe, set the essence of culture, the standard of everything, send the dream of life, the majestic image of the top of the sky and the ground, firmly printed in the heart of each Anyang people, inspiring the people of Anyang to ride the waves of the wind and the tenacity of hard work, and continue to forge new glories.

The interpretation of "Wenfeng Pagoda" from "Zhou Yi" makes us see the deep traditional cultural content from the appearance of "Wenfeng Pagoda", and deepens our knowledge of "Wenfeng Pagoda" and our understanding of Chinese traditional culture. and deepen our understanding of the "Wenfeng Pagoda" and traditional Chinese culture. Although it is only a superficial reading, it makes us realize that "Zhouyi" is not just about "fortune-telling", but is the root of Chinese traditional culture. Zhouyi is not an esoteric text, but rather it is a part of our lives, "used by the people every day without knowing it". Zhouyi" originated in Anyang, Anyang everywhere flashes the light of "Zhouyi" thought. Wenfeng Pagoda" is a reflection of the culture of "Zhouyi" and a concrete manifestation of traditional Chinese culture.

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