Ancient Chinese Philosophy and Modern Life Essay (2)

Talk about the ancient Chinese philosophy and modern life essay

Living in the 21st century full of opportunities and challenges, as the future builder and successor of the country, contemporary college students have a heavy responsibility and a long way to go. The country, society, school and family have given them high expectations, but many social phenomena have to be alarmed, and the current situation of many college students can not help but worry: the lack of humanistic spirit, the vacuum of spiritual civilization, the weak civic consciousness, the indifference of the dignity of life, the lack of sense of responsibility, and the degradation of social morality ...... All of this has sounded an alarm for higher education. The introduction of traditional Chinese philosophy into the ideological and political education of contemporary college students is not a regression, but a hope to use that part of the traditional philosophical thought that has been consistent excellent ideas and concepts to shock the hearts of contemporary college students, and to guide them on the right path of life.

Three

Understanding ancient Chinese philosophy and accepting the essence of ancient Chinese philosophical thought will have an important impact on the shaping of contemporary college students' personalities, moral development, and dealing with the world.

(a) Ancient Chinese philosophy emphasizes the cultivation of personal cultivation and ideal personality, which is of great significance to the contemporary college students in shaping their sentiments with noble character.

At present, many college students enter the college, they relax themselves, the future

feel very little, so they put their energy on the Internet, falling in love, wasted precious time; some college students in order to obtain scholarships, to obtain honors, and even unscrupulous ...... do not know that the university age is exactly the A person to strengthen their own cultivation, cultivate ideal personality period. The future of the road in the end should be how to go, will be located in their own where, these are inseparable from the personal cultivation, as well as ideological awareness of the improvement.

All schools of ancient Chinese philosophy emphasized the enrichment of personal self-cultivation. In the view of Confucianism, only with a complete knowledge structure can a person have a perfect ideal personality, so we must strive to enrich personal knowledge and connotation. Confucius treats learning as a kind of fun: "Learning and practicing is not a pleasure! Friends come from afar, is not happy! People do not know, but not huff, not also a gentleman!" According to Mencius, no matter when a person is, he or she should not be "rich and noble, poor and lowly, and mighty and mighty," maintain his or her own integrity, and not destroy his or her character because of fame or fortune. Taoist philosophy believes that false reputation will bring harm to people, Zhuangzi believes that: "the name stops in reality, the righteousness is set in the appropriate, it is called the Article of da and Fu hold." As long as one's reputation is in line with reality, and one's good deeds are in line with one's abilities, that's all that matters. The Mohists also attach great importance to "cultivating one's body", emphasizing "cultivating one's body by looking at one's color" and "wearing one's body with one's conduct".

In short, contemporary college students should pay attention to the improvement of their own cultivation, improve their personality, set up correct ideals and beliefs, down-to-earth learning, and honestly behave, and become a moral, intellectual, physical and aesthetic all-round development of the builders and successors, which is exactly what the ancients advocated. This is exactly what the ancients advocated. "Cultivate one's body, align the family, rule the country, and level the world" is given by the times in today's deep meaning.

(2) Ancient Chinese philosophy advocates the correct treatment of the relationship between righteousness and profit, which is of great significance to contemporary college students when they face the contradiction between righteousness and profit and make the right choice.

The relationship between righteousness and profit has always been the center of debate in ancient Chinese philosophy, and various schools of thought have their own views on the issue of righteousness and profit. In the issue of righteousness and profit, how should contemporary college students choose? Currently, some college students in order to make money, mistakenly into the pyramid scheme organization, for the use of lawless elements, harming others and themselves; some college students in order to obtain small profits, to their classmates to sell some of the "three" products; some college students in violation of the relevant provisions of the school, in order to obtain the benefits of the desperate ... ...

Ancient Chinese philosophers have made many different choices on the issue of righteousness and profit. Confucianism recognizes that seeking material gain and praying for happiness are people's *** same pursuit. Confucius said, "Riches and wealth are what people desire." Mencius also said, "The desire for nobility is the same as the desire of man." But the Confucian philosophers also believed, "A gentleman seeks the way not food." In their view, material gain is only a basic, low-level need that people have in order to survive, and there is a higher level of need, which is the pursuit of Taoism. In front of the Taoist philosophers, fame, fortune and wealth are all smoke and clouds, "the saints go to even, go to luxury, go to Thai", that should be removed from excessive pursuit, excessive desire and excessive expectations. Zhuangzi is against competing for benefits, especially against using improper means to obtain benefits.

Today, in a socialist society, everyone should correctly deal with the relationship between national interests, collective interests and personal interests. First of all, we should recognize the legitimate interests of each person, however, in real life, individual interests and collective interests will inevitably produce contradictions. When such a conflict occurs, the principle that the collective interest is superior to the individual interest should be adhered to, and the individual should give priority to the overall situation, and, if necessary, should make sacrifices for the collective interest. Contemporary college students, such as through legitimate means to earn a living, which is not wrong, colleges and universities often encourage students to work and study, but it should be noted that, by any means necessary to seek benefits, the result can only be "a basket of water".

(3) Ancient Chinese philosophy emphasizes the principle of "love and benevolence" and the pursuit of harmony in interpersonal relationships, which is of great significance to contemporary university students in dealing with interpersonal relationships.

Nowadays, college students are often the "little emperors" and "little princesses" at home, and they are the objects of their parents' love and care, which has led to the self-centered psychological characteristics of some college students. But after entering the university, away from their parents, college students began a collective life. If you continue to maintain a "self-centered" mentality, and only think about yourself, it will be difficult for such students to adapt to university life.

Traditional Chinese philosophy advocates the principle of "love", emphasizing the need to "push oneself to others", care for others, that in the relationship between people, we should put ourselves in the shoes of the other side of the consideration, "what you do not want, do not do to others". Do not do unto others". Mencius emphasized, "Care for other people as we care for our own, and care for other people as we care for our own." Xunzi emphasized, "A benevolent person loves himself." Mozi, from the perspective of mutual respect and utilitarian principles between people, put forward the idea of "loving one another and sharing benefits". From the spirit of love and benevolence, the ancient people of China advocated the idea of "harmony is precious", emphasized social harmony and harmony, advocated solidarity and mutual assistance, and pursued the harmony of heaven and man, interpersonal harmony, physical and mental harmony, and always insisted on the good with people.

Today's college students in the collective life should also pursue such a "love" spirit, and strive to improve the relationship with classmates, teachers, and do more thinking, treating people as equals, and establish good interpersonal relationships.

(4) Ancient Chinese philosophy focuses on the practice of morality and advocates the consistency of words and deeds, which is of great significance to the improvement of the ideological and moral cultivation of contemporary college students.

At present, China is in the primary stage of socialism, and the development of socialist market economy has brought some negative phenomena, such as hedonism, money worship, extreme individualism, etc., which is not conducive to the construction of socialist morality. Certain college students also have some of these manifestations, such as violating the examination discipline during the examination, not honest when interacting with others, in the face of parents and elders bossing ...... This can not help but make people in the heart of the draw a big question mark: "Is it today's college students are so unethical? "

Chinese history of Confucianism, Taoism, Mohammedanism, law, Buddhism and other schools believe that in the process of shaping the ideal personality, the most important thing is to focus on the practice of morality. The fine moral traditions of the Chinese nation, such as honesty and self-discipline, generosity to others, hard work and simplicity, diligence and thrift, filial piety, respect for parents, respect for the elderly, respect for teachers and respect for the work of the people, as well as robust and capable, sacrificing their lives for the sake of justice, righteousness and courage, indignation, and scrupulous honesty and so on have taken root in people's hearts throughout the long years of history.

Nowadays, contemporary college students should still practice these moral traditions formed on the basis of ancient Chinese philosophical thinking, and to be physically active, so that words and deeds are consistent with each other, and can not say one thing and do another. I believe that under the example of contemporary college students, our society will be more harmonious and better.

Ancient Chinese philosophy can be said to be a contradiction, with a distinct duality. Some philosophical ideas show a positive, innovative and progressive side, belonging to the essence of the part; some philosophical ideas show a negative, conservative and backward side, belonging to the dregs of the part. Contemporary college students should pay attention to the inheritance and promotion of the positive ideas in ancient Chinese philosophy, and according to the reality, give them a new content, so that these ideas can really be used for our use, for our own development, and for the progress of society to provide useful reference.

Talking about Ancient Chinese Philosophy and Modern Life Essay Part 2

In this paper, we take the conceptual categories of the doctrine of essence, yin and yang, and the doctrine of the five elements and their applications in Chinese medicine to sort out the ancient philosophical foundations of Chinese medicine, and to further put forward a few reflections on the dilemma of the theory of traditional Chinese medicine (TCM) from a philosophical point of view.

Philosophy is man's thinking and understanding of the world, and is therefore divided into two kinds: subjective and objective; whereas science is repeatable and objective laws, and therefore philosophy includes science. Among subjective philosophies, one is the subjective truth that stands in a particular perspective and can be verified (if the argument is in the perspective it is in, it becomes a science); the other is never verified but is considered to be right, including religion and superstition. Chinese medicine is a philosophy, a system of medicine based on the ancient Chinese philosophical mode of thinking with its unique way of thinking about the theory of Chinese medicine. As a kind of constructed medical system based on ancient Chinese philosophy, the form of Chinese medicine must show the basic principles of ancient Chinese philosophy, i.e., yin and yang, the five elements, and the doctrine of essence and qi as the main theme, and the core of which is yin and yang and the five elements, with yin and yang as the foundation of all the theoretical system construction in particular. The doctrines of essence, yin and yang, and the five elements are important parts of the theoretical system of Chinese medicine.

1 Essence doctrine

Essence doctrine is an ancient philosophical cognitive system about the generation and development of the universe, which believes that: the origin of the universe is essence, and the universe mediated by essence is an organic whole in which everything is interconnected; human beings, as one of the things in the universe, cannot be separated from essence, which exists and moves in the universe. As one of the things in the universe, the composition of human beings is also inseparable from the essence; the essence is a subtle substance that exists in the universe and is in constant motion, and its own form of motion is the driving force for the development and change of all things in the universe. The Zhouyi-Series Rhetoric says, "Essence and qi are things." It is believed that essence is the source of all things in the universe. Essence, also known as essence, in the ancient Chinese philosophical cognitive system, generally refers to the gas, is a kind of invisible and movement of the universe in the subtle substance, in some cases refers to the essence of the gas part, is the source of the composition of human beings. The modern materialist philosophy of matter as the fundamental view of the world is quite similar to the view of matter in the doctrine of qi. One of the most important and fundamental philosophical categories in ancient China was qi, the universal category of which is unique to the Chinese nation. The theory of "Yuanqi monism" (also known as "Yuanqi theory"), which emerged during the Two Han Dynasty, had an extremely profound impact on traditional Chinese culture and became the epistemology of the ancient Chinese people's understanding of the world.

The ancient philosophical doctrine of essence and qi was laid in the pre-Qin and Han dynasties, which was the period of the formation of the theoretical system of Chinese medicine, so the ancient philosophical doctrine of essence and qi had a very profound impact on the formation of the theoretical system of Chinese medicine, especially the essence and qi theory of life and the emergence of the holistic view of Chinese medicine. The doctrine of essence and qi in Chinese medicine is a systematic theory that explains the essence, source, distribution, function, mutual relationship, and relationship with internal organs and meridians in human body. Ancient philosophical theory of essence and qi about the essence or qi is the origin of all things in the universe, affecting the formation of Chinese medicine is the essence of human life, qi is the driving force of human life, the human body's internal organs and organs of the form of official orifices are shaped by the essence of the human body's various functions are driven by the qi and regulation of the theory of movement and change. The doctrine of essence of Chinese medicine incorporates the essence of the ancient philosophical doctrine of essence and qi, and builds it as a thinking paradigm, which is in harmony with its inherent theories and practices, and has given rise to the unique cognitive theory of the essence of life in Chinese medicine. However, according to the ancient philosophical doctrine of essence and qi, the concept of essence and qi covers all levels of nature, society and human beings, and the material basis for the unity of nature, society, human beings and their morality and spirituality is essence and qi; the origin of all things in the universe is essence and qi, and essence and qi are filled with all forms in the universe, and it has the role of a medium for information mingling to create an inductance between heaven, earth and human beings. These profound philosophical ideas permeate the theoretical system of Chinese medicine, upgrading the cognitive concept of homology and interconnectedness of Chinese medicine, and forming a holistic concept that elaborates on the integrity of the human body itself and the correspondence between man and nature, the social environment and man and nature.

2 The doctrine of yin and yang

The doctrine of yin and yang is an ancient philosophical system that explains the definition of yin and yang and its law of change of movement and elaborates on the occurrence, development and change of the universe's physical form, it is the simple theory of the unity of opposites of the ancient Chinese, and it is also the ancient people's concept of exploring the origin of the universe and elaborating on the universe's changes, and it is a kind of dialectical concept that belongs to the Chinese native materialism. It is also a discursive concept of the ancients in exploring the origin of the universe and explaining the changes in the universe. Yin and Yang is a generalization of the properties of the opposites of certain interrelated things or phenomena in the natural world. "Yin and yang are divided into two." The doctrine of yin and yang holds that the world as a whole is material, and that the result of the unity and interaction of the opposites of yin and yang drives the creation, development and change of the form of the world itself. Through the development of the ancient Chinese philosophical foundations of Chinese medicine and the first exploration of the mode of thinking and methodology, it is used to explain the development and change of the cosmic nature and the ontological things of life. For example, "Su Wen - Yin and Yang Ying Xiang Da Lun" Yun: "Yin and Yang is the way of heaven and earth, the program of all things, the parents of change, the origin of birth and death, and the house of the gods." The guidance of the doctrine of yin and yang to the theory of Chinese medicine has prompted the gradual formation of a unique paradigm of thinking in Chinese medicine, which is commonly used to explain the normal life activities of the human body as well as the causes of pathological life and the process of change, so as to better diagnose and prevent diseases, thus making it an important part of the theoretical system of Chinese medicine. The doctrine of yin and yang has a pivotal guiding role in the understanding of disease prevention and treatment. "Law in Yin and Yang", according to the four seasons of yin and yang changes in health and disease prevention; according to the disease of yin and yang bias, bias decline to determine the principles of treatment: yin and yang bias in full bloom, loss of its surplus; yin and yang bias decline, to make up for its deficiencies. Then, according to the four qi and five flavors of the drug and the yin and yang properties of elevation, floating and sinking, the legislation of the prescription, adjusting the disease process of yin and yang imbalance, so as to make the yin and yang secret, so as to achieve the purpose of the expulsion of the disease and the restoration of the positive energy.

3 The Doctrine of the Five Elements

The Doctrine of the Five Elements is a systematic theory of ancient China, and the same as the doctrine of yin and yang, focusing on the contradictory roles of things and the form of things in motion and change, from the relationship between the structural elements of things and their form of movement and change, to explore and explain the movement of the universe between the material form and the dynamic equilibrium. The term "Five Elements" was first mentioned in the book "Shangshu". Shangshu - Zhoushu - Hongfan" said: "Jesus ridge flood. Tear Chen its five elements." Rhetoric of the qualities of the five elements from a philosophical point of view for a high degree of abstract generalization, pointed out that the five elements, one is water, two is fire, three is wood, four is gold, five is earth. Water is said to moist down, fire is said to inflame on the wood is said to be straight, gold is said from the leather, soil love crop wall." The five elements, not just gold, wood, water, fire, earth five specific material elements, but from the abstraction of the philosophical rational categories. The doctrine of the five elements is an ancient philosophical thought that explores the definitions, qualities, births, births, restraints, and multiplication and insults of the five elements of gold, wood, water, fire, and earth to explain the occurrence, development, changes, and interactions of the universe between the forms of all things, and it is a category of materialism and discernment that belongs to the unique Chinese ancient world. The doctrine of the five elements, gold, wood, water, fire, earth, five basic substances constitute all things in the universe, the five substances are constantly moving and interacting with each other to promote the development of the phenomenon of the natural world of all things in the form of change.

The doctrine of the five elements to explain the characteristics of the five elements of the human body viscera, meridians and channels, the body, the official orifices and the spirit of many functional activities, the formation of the five organs as the center of the physiological and pathological system, to reach the connection with the natural environment, to create a one of the five organs of the system of the celestial, by virtue of the five elements of the law of the five elements of the five elements of the five elements of the five organs of physiological links between the five elements of the five elements of the five elements of the five elements of the five elements of the five elements of the five elements of the five elements of the five organs of the five elements of the five elements of the five elements of the five organs of the illnesses of the interpretation of the mother-child and The five elements are used to analyze the physiological connection among the five organs, and the multiplication and insult of the five elements and the mother-child relationship are used to explain the mutual influence of the five organs on the disease, and ultimately to achieve the guiding effect of diagnosis and prevention of diseases. Therefore, as the main thinking paradigm of Chinese medicine, the doctrine of the five elements plays a pivotal role in the construction of the theoretical system of Chinese medicine, especially in the clinical practice of Chinese medicine, which is of great significance. On the basis of the ancient Chinese philosophical doctrines of essence and qi, yin and yang, and the five elements, Chinese medicine inherits and innovates the medical theories to elucidate the relationship between human life activities and the external environment, explains the laws of the occurrence and development of diseases and their prevention and treatment, and promotes the health, prolongs the life and improves the ability of production and labor in various aspects, forming the unique doctrine of essence and qi, the yin and yang, and the five elements in Chinese medicine. The ancient Chinese philosophical foundation of Chinese medicine thought essence, yin and yang, five elements doctrine, etc., are focused on macro-observation, holistic research, good at thinking philosophy, emphasizing the function of linkage and other four aspects of the basic characteristics.

In short, Chinese medicine is a relatively systematic medical discipline in ancient China, exploring the laws of human life movement, the more advanced philosophical theories and medical theories of ancient China organically fused into an indivisible whole, and uplifted to the philosophical form. Chinese medicine takes the doctrine of essence, the doctrine of yin and yang, and the doctrine of the five elements as its own philosophical foundation, and uses a comprehensive way of thinking to analyze and solve medical theories and medical practice, reflecting the close intermingling of traditional Chinese culture and Chinese medicine.

4 Some Reflections on the Ancient Philosophical Foundations of Chinese Medicine

The philosophical foundations of Chinese medicine, centered on the doctrines of yin and yang, the five elements, and the essential qi, have not changed significantly since the era of the Neijing. The more profound philosophical thinking of ancient times guided the theory of Chinese medicine to shine, but also make Chinese medicine stagnant. How to keep pace with the times in the new era, diligently and rigorously inheritance and innovation, and further improve the theory of Chinese medicine is an urgent medical proposition of the times.

4.1 The doctrine of five elements in Chinese medicine should be realistic, and should not be blown out of proportion In order to counteract the abolition of the five elements theory, modern scholars have conducted new research on the philosophical thinking of the five elements, such as arguing for the rationality of the five elements thought from the mathematical thinking, nonlinear dynamics, cybernetics, system theory, dissipative structure theory, and so on. However, it must be seen that the five elements doctrine in Chinese medicine theory is more of a methodological significance, which has been instrumental in the construction of the relationship between the five organs, and also plays a positive role in guiding the clinical use of medication, but after all, it is only a methodological model for the study of the relationship between the five organs, and in fact, the relationship between the five organs is far more complex than the theory of the five elements of the five elements of the five elements of the five elements of the five elements of the five elements of the five elements. According to mathematical laws, the five viscera can occur two two relationships have 10 kinds, two visceral correlation relationship has 10 kinds, four visceral correlation relationship has 5 kinds, so stick to the five elements of the theory is not conducive to expanding the theoretical development of visceral pathology. Recently, some people have put forward the "five-organ system related" said, it is worth referring to.

4.2 The system theory of Chinese medicine under the urgent need to improve the doctrine of the five elements System theory is the most fashionable contemporary philosophical topics, the doctrine of the five elements of the system theory of the prototype, but is not a complete system theory, can only be said to be a holistic theory. Chinese medicine is characterized by systemic and holistic thinking, which has a great advantage over Western reductionism, but also has limitations. Chinese medicine has a thorough holistic theory, but in the local and detailed problems often get into a deadlock, this is the result of the "Secretary outside the internal" thinking, but also too much emphasis on the results of the holistic theory. The founder of systems theory, Mr. Bertalanffy, believed that in order to understand a whole or a system, it is necessary not only to understand its parts, but also to understand the relationship between them, and that life is a homeostatic open system. Life is a homeostatic open system. Without understanding the localization, it is impossible to build a complete sense of the system connection. Therefore, the theory of Chinese medicine needs to be perfected in the internal details of the human body, and discover new ways of contacting each other.

4.3 Theories of Chinese medicine should be based on the ancient philosophy of inheritance as a prerequisite, innovation as an opportunity for thought breakthrough First of all, when it comes to the breakthrough of Chinese medicine theories, we must face up to the inheritance of Chinese medicine theoretical system of the misunderstanding. Chinese medicine has the characteristics of focusing on the overall connection, fuzzy thinking, abandon the cumbersome process of evidence, directly seize the main contradictions, but the practitioners of medical sense of the specific disease, the interpretation of the principles of treatment caused by the lack of the true nature. Chinese medicine emphasizes function rather than entity, and it is necessary to draw on the results of anatomy in recognizing the internal details of the human body. In recognizing the human body, it is necessary for TCM practitioners to further study and improve the theoretical system of TCM. Secondly, the thinking mode of Chinese medicine is a kind of elephant thinking system that needs to be improved. Therefore, we should draw on empirical research, experimental research, take yin and yang, five elements and essence as the core, establish the image and number medical model based on the hidden image, fully utilize the image thinking of Chinese medicine to build the intuitive quality of mathematics and science, so that the Chinese medical science in the ancient philosophical high level of guidance to keep abreast of the times, pioneering and enterprising, and the day for the new. Once again, we should broaden the extensibility of the five elements, expand a wider range of epistemology and methodology, and draw on systematics as a guide, as well as on certain methods of Western reductionism. However, Chinese medicine in the analytical thinking mode of the five organs as a holistic direction of the road and Western medicine to structural thinking mode of reductionism is the opposite of the complete equivalence is bound to be incompatible with the water and fire, and ultimately will be exhausted Chinese medicine's characteristics and advantages.

In short, the theory of Chinese medicine, the development of the theory of Chinese medicine is closely related to the development of ancient Chinese philosophy, including Confucianism, Buddhism, Taoism, the philosophical theories of Chinese medicine theory of the far-reaching impact, and along with the three philosophical concepts of the connotation of the continuous development of the head to go hand in hand. There exists a large amount of tacit knowledge in the philosophy of TCM thinking and the knowledge of the way of healing, which are as vast as the starry river and may be inseparable from the majority of human cognition, and they are of great significance and worthy of research and excavation. Using the existing theories and technologies to achieve a certain degree of explicitness, from the perspective of multidisciplinary cross-disciplinary preliminary attempt to express the thinking trajectory of the medical practitioners in the process of problem solving, I believe that with the subsequent deepening of the study and the maturity of the technical updates, the research in the field of ancient philosophical foundations of Chinese medicine will get more fruitful results.

The innovation and modernization of Chinese medicine is inevitable, but it is important not to cut the feet to fit the shoes. The majority of Chinese medicine scholars need to y understand the ancient philosophical classics of Chinese medicine on the basis of the absorption of new philosophical ideas, the heart of the reference to the West, so that the orange spring well incense, Chinese medicine is full of spring color!

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