What is China's traditional way of thinking?

China's traditional way of thinking is biased towards rational thinking, which is a kind of thinking with clear direction, sufficient thinking foundation and ability.

A kind of thinking that observes, compares, analyzes, synthesizes, abstracts and summarizes things or problems. Simply put, rational thinking is

Thinking mode based on evidence and logical reasoning.

China's traditional way of thinking is biased towards rational thinking, with clear thinking direction and sufficient thinking foundation.

According to it, it is a kind of thinking that can observe, compare, analyze, synthesize, abstract and summarize things or problems. Simply put.

Rational thinking is a way of thinking based on evidence and logical reasoning.

Rational thinking belongs to agency thinking. it

Microscopic material thinking is the agent of macroscopic material thinking. The emergence of rational thinking, for the arrival of the material subject era, is mainly

The body can quickly adapt to the environment and find a way out for the rapid development of the material world.

Extended data:

China's dialectical thinking originated earlier, and Laozi said "exactly the opposite", that is to say, a sentence seems to be negative, but it is actually profound. He talked about "the movement against the Tao", and Lao Tzu particularly emphasized this "opposition". This kind of "opposition" is "negation" in Hegel's terminology, and Laozi thinks that everything is denied later.

Lao Tzu also said, "Whether there is mutual strength, difficulty and complementarity, different lengths, harmony and movement, harmony between front and back", "Everything is negative and holds Yang" and "misfortune comes from happiness, and happiness comes from disaster". Laozi pointed out that things are caused by opposites. Confucius said, "Knock at both ends". If we consider the problem from two aspects, the problem will be solved.

From Laozi to Confucius, many thinkers in China have dialectical thinking, especially Zhang Zai in the Song Dynasty and Wang Fuzhi in the Ming and Qing Dynasties. China's Taiji diagram shows dialectical thinking: the two ends complement each other, while the other ends complement each other and cancel each other out. China's dialectical thinking in ancient times has a certain level, which is also an excellent legacy of China's ancient philosophy.

In the west, there are also rich and profound dialectical thinking, but the focus of the East and the West is different. In the west, struggle is particularly emphasized, while the dialectical thinking in China's philosophy pays more attention to the unity of opposites and harmony, which is the most important.