The Spring Festival in Beijing why the first day of the first month of light and New Year's Eve is very different

The article "The Spring Festival in Beijing" says that the first day of the first month of the year is very different from the New Year's Eve in the following ways:

1. New Year's Eve: every family prepares new year's dishes, puts on new clothes, puts up couplets and New Year's paintings, lets off firecrackers, and observes the New Year's Eve.

2. The first day of the first month of the lunar calendar: stores rest, men pay homage to the New Year, women entertain guests, and children visit temples.

New Year's Eve is very lively, every house is lit up all night long, and the sound of firecrackers continues day and night; while on the first day of the year, people rest, pay homage to the New Year, visit temples, and are very relaxed. Compared with New Year's Eve, the first day of the year is a little quieter, not as lively as New Year's Eve.

The day of the New Year's Eve, home and outside not only to clean up, but also to paste the god of the door, paste the Spring Festival couplets, paste the New Year's paintings, hanging lanterns and so on. The last day of the year is called "New Year's Eve", and that night is called "New Year's Eve". On New Year's Eve, people often stay up all night, called the New Year's Eve.

The Spring Festival in Beijing is an essay written by modern writer Lao She in 1951. The article depicts a picture of the folk customs of the Spring Festival in old Beijing, showing the grandeur and bustle of the Spring Festival and the warmth and beauty of Chinese festive customs. At the same time, it compares the Spring Festival in the old and new societies, highlighting the fact that the new society has changed its customs and customs, and that the Spring Festival is a joyful and healthy time, which expresses the author's praise for the new China and the new society. The whole text is full of Beijing flavor of the simple language, the statement is simple and natural, without carving, fluent through, and has a strong expressive and infectious force.