What is the ancient Chinese description of the Green Dragon

Introduction The Green Dragon is one of the four elephants in traditional Chinese culture. According to the Five Elements doctrine, it is a spirit animal representing the east, and the Green Dragon is both a name and a race. The Green Dragon's bearing is east, left, representing spring; the White Tiger's bearing is west, right, representing fall; the Vermilion Bird's bearing is south, front, representing summer; and the Xuanwu's bearing is north, back, representing winter. Among the twenty-eight Chinese astrological constellations, Qinglong is the general name for the seven eastern stars (Horn, Kang, Dui, Fang, Xin, Tail and Kei). Oriental seven constellations Also known as Canglong, Canglong's Oriental seven constellations - Horn, Hyper, 氐, 房, 心, 尾, 箕, and these seven constellations are extremely similar to the shape of the dragon, which can be seen from the meaning of their words, Horn is the dragon's horns, Hyper is the neck, 氐, rather, the root of the neck, 房 is the bladder, is the coercion, 心, is the heart, 尾, 箕, is the end of the tail. Related Sayings There is also in the heart of the dragon's part, some people call it 'great fire', related to rain and shine, and because the green dragon is wood, so it is also the year of Jupiter's year. And in many dynasties there are some monarchs take the Green Dragon to do their own year, such as the Three Kingdoms of Wei Mingdi is an example, and the historical records of the Xia Dynasty is a dynasty belonging to the wood virtue, so he had 'Green Dragon in the suburbs' of the auspicious omen of the record. The story of the Green Dragon In the prevalence of the five elements in the era, slowly began to circulate about the story of the Green Dragon; five elements according to the five elements of yin and yang to the southeast, west, north, north and south with five kinds of color, and each color and with a beast and a deity; Green Dragon, White Tiger, Vermilion Bird, Xuanwu, the four Spirits of Heaven, in order to correct the four directions, the king's system of the palace and pavilion to take the method of the law.". . Hold Park Zi - Miscellaneous should be" cited "Immortal Scriptures" depicting the image of the Supreme Lord Laojun, said: the left has twelve green dragon, the right has twenty-six white tigers, before the twenty-four Vermilion Bird, after the seventy-two Xuanwu. It is very imposing and powerful. Later, the four elephants gradually be personified, and has its seal, according to the "North Pole seven yuan Ziyan secret" records, the green dragon number for "Meng Zhang Shenjun", the white tiger number for the "Supervisor of the army Shenjun", the Zhu Bird number for the "Lingshuang Shenjun The name of the Green Dragon was "Meng Zhang Shen Jun", the name of the White Tiger was "Supervisor of Soldiers", the name of the Vermilion Bird was "Ling Guang Shen Jun", and the name of the Xuanwu was "De Ming Shen Jun". Soon, Xuanwu (i.e., Zhenwu) faith gradually expanding, from the four elephants stand out, jumped to the "great emperor" position, Qinglong, White Tiger is included in the ranks of the door god, specializing in guarding the door of the Taoist temple. Fan Zhineng of the Song Dynasty wrote in Yueyang Geographic Records: "There are two gods in Laozi's shrine, which are called the Green Dragon and White Tiger." Ming Yao Zongyi "Changshu private record - Shu temple chapter" cloud: "to the Taoist temple gate two gods, the left is the green dragon Meng Zhang Shen Jun, the right is the white tiger Supervisor of the army Shen Jun. Relevant records "Taishang Huangshu Zhaiyi" Volume 44 said the Qinglong Dongdou Xingjun "for:" Angle host Tianmen Xingjun, Kang host Tingting Xingjun, Dijiu host Tianfu Xingjun, room host Tianyi Xingjun, heart host Tianwangxingjun, tail host Tianjixixixingjun, Minjiu host Tianluxingjun." As for its image, "Taoism must use the collection" Volume VII cloud: "the eastern dragon horn hyper essence, spit clouds Yu Qi, shouting thunder sound, flying eight poles, traveling around the four netherworlds, come to stand on my left. In addition, Taoism will also be used in alchemy language, such as "Cloud Book 7 Dance" volume 72 cited the "ancient scriptures" of the four gods of the Dan said: "Green Dragon", the Oriental A and B wood and silver, clarification is not love, churning is not turbid, close to the unavailability of far from being able to shed, the potential for endless changes, so that the Dragon also said. Eastern Green Dragon There are many legends about the dragon, the dragon's provenance also has a lot to say, some say it is imported from India, some say it is the Chinese star into. In India itself, there is a dragon god, but the status of the dragon in India is not high, there is also a physical object - python. In the era of the five elements, slowly began to circulate the story of the Green Dragon; the five elements according to the five elements of yin and yang to the southeast, west, north and west of the five colors, and each color is matched with a sacred animal and a deity; east is green, with the dragon, west is white, with the tiger, south is vermilion, with the sparrow, black, with the north, with the martial arts, and yellow is the center of the positive color. Among the deities of the four directions, according to the Shanhaijing, "Zhu Rong in the south, with a beast body and human face, riding on two dragons." In the west, there is Matsu, with a snake in his left ear, riding on two dragons." In the east, there is Jumang, with a bird body and a human face, riding on two dragons." In the north, Yujian has a black body, hands and feet, and rides on two dragons." It is interesting to note that the dragons in the Shanhaijing are ridden, while the snakes of the same kind are held, manipulated or wrapped around their necks, showing the difference between the two; however, the five deities of the Five Directions are not quite the same as the four deities of the Four Directions, so I won't go into the details here. Vermilion Bird, Xuanwu (black tortoise and snake, wu is the meaning of tortoise and snake), Qinglong, White Tiger and represent the twenty-eight constellations of the four directions, the dragon is the seven constellations of the east - horn, hyper, dibutyl, room, heart, tail, minuscule, and the seven constellations of the east are extremely similar to the shape of the dragon, which is evident from the meanings of their characters, the horn is the dragon's horns, the hyper is the neck, the dibutyl is the present, but the the root of the neck, Fang is the bladder and the coercion, Xin is the heart, Tail is the tail, and Ji is the end of the tail. There is also a part in the heart of the dragon that some people call the "Great Fire", which is related to sunshine and rain, and because the Green Dragon belongs to wood, it is also the yearly Tai Sui of Jupiter that year. And after the rise of Taoism, these four spirits were also crowned with the names of people to facilitate the human name, the Green Dragon called "Meng Zhang", the White Tiger called "Supervisor of the soldiers", the Vermilion Bird called "Lingshuang", Xuanwu for the "Executive Ming", and in the many dynasties there are some monarchs to take the Green Dragon to do their own year, such as the Three Kingdoms of the Wei Ming Emperor is an example of the history of the Xia Dynasty is a dynasty belonging to the Wooden Virtue, so he had a "Green Dragon was born in the countryside" of the auspicious signs. In ancient China, the head of the dragon was a symbol of wood virtue. In ancient China, a dragon with horns on its head was a male dragon; a dragon with two horns was called a dragon; a dragon with a single horn was called a jiao; a dragon without horns was called a chi dragon; in ancient times, jade pendants often had two dragons of different sizes and were still referred to as mothers and children; the status of the dragon was much higher than that of the Indian dragon. Because in China the dragon is a god, is supreme, is also a symbol of the emperor. It is also the representative of the East, the five elements are wood, also because the color green is wood, so there is a left dragon, right white tiger said. Star is used in the twenty-eight stars, the eastern seven hosts - angle, hyper, dibi, room, heart, tail, Kei, the ancients imagined them to be the image of the dragon, located in the east, according to the five elements of yin and yang to the five sides of the color scheme, the eastern color green, so the name of the "Green Dragon". And folk and dragon sex perversion of the saying, and cattle cross the birth of the unicorn, and pig cross the birth of elephants. The so-called nine sons of the dragon, are not like the dragon's argument, is this - the eldest child is called prisoner cattle: it flat body love music, so often stand on the head of the piano. Such as the huqin of the Han Chinese, the white three-stringed zither and so on. The Mongolian horse-head qin may also be a variant of the prisoner's ox. The second son is Jairbi: it flat body love to kill, so more on the weapon, used to threaten the enemy. It was also used in ceremonies to make them look more majestic. The third son is mocking wind: it is a beast-shaped dragon, looks a bit like a dog, it is good at looking out, so it is mostly installed on the corner of the temple. It is said to be able to take away demons and eliminate disasters. The fourth child is Pu Juan: like to roar, people put it on the bell, mostly Pu Juan's image. It is said to live on the seashore, but is very afraid of whales, and when a whale attacks, it will scream in fear. Therefore, people make the wooden pestle and mortar into the shape of a whale, in order to make the bronze bell extra loud. The fifth child is a mythical animal: shaped like a lion. It is a foreign product, introduced to China with Buddhism, so its character is a bit like Buddha. It is good quiet, and love fireworks. So it is often placed on the Buddha seat or incense burner, so that it protects the Buddha. The sixth child is Basha: also known as 贔屭, looks like a turtle. According to legend, in ancient times, it often carried three mountains and five mountains to make waves. Later, it was subdued by Xia Yu and made a lot of achievements for him. After the attack on the water, Xia Yu let the turtle carry his achievements on his back. Therefore, most of the stone monuments in China are carried by it. The seventh child is Quodid: also known as Charter, looks like a tiger. According to legend, it presides over justice, and can be clear right and wrong, so it is placed in the prison door up and down, the door hall two, as well as the officials out on patrol when the quiet avoidance of the card on the top, in order to maintain the solemn atmosphere of the public hall. The eighth child is a negative 屭: because it loves literature, so more in the stone tablets on both sides. The ninth child is chi dragon: also known as scops owl, fish-shaped dragon. Legend has it that it is about in the north and south dynasty, from India "Mojue fish" with Buddhism imported. In the Buddhist scriptures, it is the object under the seat of the god of rain, capable of extinguishing fire. Therefore, chi dragons from this change out, so it is mostly installed in the ridge at both ends of the house, for the effect of disaster relief and fire extinguishing.