Traditional Culture Encyclopedia - Traditional culture - Historical demonstration of equality
Historical demonstration of equality
On the other hand, people who are good at jealousy in history complain about others when they encounter a little dissatisfaction. No matter how good their knowledge is, it is difficult for these people to achieve great things. Zhou Yu is an outstanding strategist, with outstanding talent and resourcefulness, who managed the huge Soochow Navy in an orderly way. But when he learned about Zhuge Liang's coup, he knew that he was not as good as Zhuge Liang, but he was not willing to fail. So he thought about how to win Zhuge Liang all day, and sighed sadly: "Since you were born in Liang, why were you born in Liang?" Finally, he finally vomited blood and died.
The equal celebrity case of China 1 and the literary talent of Chen Shimei, a new bachelor in the beautiful wife case, were appreciated by the Queen Mother and were recruited as Xu, which was celebrated by the government and the people.
Qin Xianglian, a village woman, took a pair of children, Brother Chun and Sister Dong, all the way to Beijing to find her husband. It turns out that she is Chen Shimei's wife and children. Chen Shimei denied it, of course, and kicked the mother and son out of the house. With the help of Zhan Zhao, Qin Xianglian came to Bao Zheng to make a formal declaration.
Bao Zheng knowingly promised to abandon his wife and remarry, committing the crime of deceiving the monarch. He also sympathized with the lonely and helpless Xiang Lian mother and son, and deliberately advised Chen Shimei to recognize his wife and settle down. In order to avoid future trouble, Chen Shimei sent his men Han Qi to kill his wife and children, and Zhan Zhao rescued them in time. Han Qi died heroically, leaving Ma Xu's steel knife as evidence of Ma Xu's evil deeds.
Bao Zheng was furious, and the design allowed him to criticize Kaifeng. Chen Shimei relied on the support of the Empress Dowager, and the Empress Dowager arrived at Kaifeng House in due course. When Bao Zheng was in a dilemma, Qin Xianglian lamented that there was no clear sky in the world, and Bao Zheng was ashamed and resentful. Without hesitation, he took off his black veil from above and put his horse's head under the shovel.
2. Immigrant Mu Lixin Qin Xiaogong appointed Wei Yang, who wanted to implement the policy of reforming the country so as not to be criticized by the whole world. The law has been completed, but it has not been published. (Wei Yang) I was afraid that the people wouldn't trust me, so I set up a 30-foot-long wooden pole at the south gate of Guodu Market, and offered ten gold to anyone who could move to the north gate.
People were surprised at this, and no one dared to touch the wooden pole. (Wei Yang) announced the order: "Whoever can move there will be given fifty taels of gold."
A man moved a wooden pole to the north gate and immediately gave him fifty gold coins to show that there was no fraud. Finally, the law was promulgated.
He Long, to be fair, don't be rich. He Long is the commander of the garrison commands and the commander of the * * * Army. But he pursued truth, not wealth, and joined the revolution.
A relative said to him, "What do you want to do when you take off your military uniform and coarse clothes, shoes and sandals?" Another relative said, "You are a good official in * * *, and * * * has power and influence. Why do you want to be a' red skull'? " He Long wrote: "I spent half my life looking for truth and a good leader in He Long, and now I finally got it. Even if my skull is cut off, I will go to the end with * * * *.
What I want is not the personal future, but the future of the country, the nation and the working people. "After He Long took part in the revolution, he was loyal to the party and the people and was brave and good at fighting.
He is a proletarian revolutionary and strategist with outstanding achievements. 4. Premier Zhou's story Premier Zhou worked tirelessly for the country and devoted his life's energy without reservation, but he had great respect for even a little work done by others for himself.
The waiter brought him food or something. He either put down his work, stood up and took it with his hand, or smiled and nodded his thanks to the waiter. When Premier Zhou went out to inspect the work, he always shook hands with waiters, guards, chefs and medical staff and said kindly, "Thank you for your hard work, goodbye!" "And take a photo with them.
What is even more touching is that Premier Zhou did not forget to thank the medical staff who guarded him on his deathbed. One Sunday, Premier Zhou went to a photo studio to take photos because of his work needs.
At this time, customers have come to the studio, and the photographer is preparing to take pictures of a soldier. After Premier Zhou came in, everyone ran to meet him.
Knowing that Premier Zhou came to take pictures, photographers and soldiers said, "Premier Zhou is busy at work, please take pictures first!" The Prime Minister waved his hand and kindly urged the soldiers: "Everyone is as busy. It's your turn, you take a picture first. " Then he sat down as an ordinary customer and insisted on queuing up to take pictures in order, which deeply touched the people present.
During the "strike hard" campaign in Kang Keqing from 5.65438 to 0983, Mr. Zhu's little grandson was sentenced to death for breaking the law in Tianjin. For a time, the society uploaded a lot of noise.
"* * * Talk to Kang Keqing and do her ideological work." "Kang Keqing was very angry and said,' This is a knife on Mr. Zhu's head!' ""Kang Keqing went to Tianjin to find out the situation and wanted to reduce his grandson's sentence. "
In fact, Kang Keqing just received a recorded phone call from the relevant departments and informed her of the situation. Her attitude is clear: "The prince breaks the law and commits the same crime as Shu Ren!" Kang Keqing has never been involved in this matter, nor has any leader talked to her.
It is her consistent thought that everything depends on organization. Kang Keqing once said to Ye Meijuan, an old secretary who followed her for many years: "Comrade Zhu De once said to me before his death,' If the child fails to live up to expectations, makes mistakes and has problems, you don't have to be angry. The party has discipline and state laws.
Children and grandchildren don't live up to expectations, you can deny it in the newspaper. Kang Keqing ignored all kinds of legends and rumors in society. She said, "The urgent task is to do a good job in his mother's ideological work, so that she can recognize the reality, respect the law and learn from it."
The day after Mr. Zhu's grandson was executed, Kang Keqing went out to participate in important activities. On the way, she calmly said to the driver Liu Guohe, "Master Liu, I want to tell you something. My grandson committed a crime and was shot yesterday. "
"I heard that, too, but I didn't dare to ask you." Later, Liu Guohe carefully asked: "I heard the drivers say that you signed the verdict?" Kang Keqing said with a little excitement, "The prince broke the law and was guilty of the same crime as Shu Ren! Is this still signed? " Later, Kang Keqing sometimes gets angry with his grandson at the dinner table: "You have a problem, not a personal problem, but bothering your grandfather! Grandpa has something to say first. If you don't live up to expectations and do something illegal, you want me to make a statement in the newspaper and break up with you! " Baidu Encyclopedia-Bao Qingtian Beauty Case Baidu Encyclopedia-Migrate Mu Lixin.
Historically, there are four types of equality views in the west, namely, substantive equality, opportunity equality, condition equality and result equality.
The emergence of four kinds of equality views in turn reflects the deepening and development of western understanding and research on equality and fairness. The early stage is based on equality in religious significance and moral value, that is, justice is equality and average distribution is fairness. This is the absolute equality thought of "everyone is equal before God".
As early as the 30th century BC in ancient Egypt, people called Osiris, the god in charge of crops, the god of justice, and judged people's sins by whether they were diligent in farming crops before their death. Fairness is based on labor and rises to the highest standard of judging social life and human virtue.
With the development of economy and the improvement of productivity, some western economists and liberals began to pay attention to the equality of income and wealth and the measurement of personal welfare. Hayek pointed out in the book "Free System" that fair distribution should be unequal distribution, and individual ability is inherently unequal, so it is fair to provide equal opportunities to those who have the ability.
As long as it is caused by the difference of individual ability rather than the difference of opportunity, such inequality is acceptable, which is the proposal of equal opportunity. However, some sociologists have found that an individual's success is determined by his educational level.
Due to the influence of family and inheritance, the descendants of the rich can receive better education and have more opportunities to succeed. This natural inequality has formed an obstacle to the establishment of equal opportunity, so western scholars put forward the view of equal conditions, requiring competitors to participate in the competition on the same starting line, which is considered fair.
However, there are still problems. Because of the unequal inheritance, the descendants of the rich are more likely to succeed. Before the law and in political elections, the rich have an advantage over the poor. The reality is that the gap between the rich and the poor is getting bigger and bigger. Some social Democrats also suggested that the state should take necessary measures to ensure equal results, that is, increase the competitiveness of vulnerable groups through political means, taxation and welfare systems.
Western new welfare economics also advocates that the status of poor members of society can be improved through national macro-policy and tax adjustment, and the social welfare function can be maximized, thus establishing a fair standard.
An argumentative essay on equality, an essay on equality.
Feel free to sit if you have a seat.
There is always a place for you when you are alive. Hold on!
-inscription
To live, we must first stick to our own position and opinions, and treat every problem objectively and realistically. What is right is right, and what is wrong is wrong. We can't always say that the dispute between smart people and stupid people is just that stupid people are unreasonable. In that case, smart people will also become stupid.
Position is like a spirit. In a person's life, the importance of a position lies in that it is the goal of a person's life, or represents rights, interests or spiritual satisfaction. Actually represents a position. Because of this, how many stories are cruel or thrilling or tragic or sad or shocking in the competition for positions. Even all the history is formed from this, and all the arts take the lead.
A position, with you and without me, from ancient times to now, without exception. In traditional China, status is very important, which can be said to be the point of haggling over every ounce. Before Lu Junyi in the Water Margin entered Liangshan, the second place was empty. Today, there are stories from presidents, parliamentarians to directors and section chiefs. Even eating is a top priority, and we must not be careless. This view permeates every corner of life. The problem of location makes our life difficult and adds a little bit of fatigue.
What should be done to achieve the perfection of position and position? In fact, nature has made the best interpretation of this. All kinds of flowers have four distinct seasons, each with its own position; All kinds of trees are growing everywhere. They keep a certain distance, but their roots are closely linked. This is the reason why nature is endless.
"Don't talk about peaches and plums, learn from others." The position in life is not unique. When our own value is brought into play, our own position will always appear. In addition, there is no absolute equality in life, everyone has his own advantages and disadvantages, and there is no need to deliberately pursue the so-called perfection.
"Stop and sit in the maple forest late, and the frost leaves are red in February." Sneak into the amphitheater and you will find many places. Please sit down, the play of life has already begun!
[opinion]
This article is concise, fluent, and full of wisdom. The author talks about the most exquisite "position" of China people, which is well-founded, humorous in language and ingenious in conception. "Status is like a spirit" expounds the theme that people "don't have to deliberately pursue the so-called perfection" and naturally transition to "equality", which is thought-provoking.
An example of "everyone is equal" I remember when I was studying, there was a passage in the textbook: everyone is equal before the law.
I didn't think there was anything wrong with this sentence at that time. I came out to work, and slowly found out that this sentence is actually nonsense. There is no equality before the law. Different people with different backgrounds will be punished differently for committing the same crime.
No one can be equal except before the law. Can you find something that everyone is equal? I searched hard and finally came to a conclusion that equality for all, like the ideal of capitalism, is our goal. In fact, our country is still far from equality for all.
We often encounter such a situation. As a person, we pursue the perfection of human nature, but the pressure of survival forces us to challenge our moral bottom line again and again. These things are even extreme. If we don't break through our moral bottom line, we will accomplish nothing, even at the expense of our quality of life.
These days, newspapers are reporting the bribery of SARS heroes, which lists the offices of some enterprises in Guangzhou. I don't know if I can understand it this way. If these vaccine manufacturers only work hard on scientific research and product development and do not bribe some people who have some power, their products will not be sold. In order to survive, you must break the law. You can't survive without breaking the law, and people won't buy or recommend buying your products at all.
The vaccine is like this, and other things are like this? Is there anyone in our society who holds power and is selfless? Last year, Premier Wen Jiabao said that he would crack down on commercial bribery. We also saw some figures, some bribers and some bribers were arrested. But it gives me the feeling that * * * is in charge of commercial bribery, just like the police sweeping pornography, but sometimes several young ladies are arrested, and most of them are still living happily.
Is it really bad if our country has reached the point where people who are kind and unwilling to betray their conscience can't survive?
If commercial bribery has penetrated into all aspects of our society, if we don't pay bribes, we will not be able to move forward. I really don't know what else we can be equal before.
In today's society, there are many people from different classes. Some people eat, drink and have fun every day, and spend a lot of money. Some people only have three meals to eat and wear, and their lives are just so-so. Some people can't even solve the basic life. Most rich people look down on the poor and think that the poor are incompetent, which is a waste of society. They are supreme. It will never have anything to do with the life circle of the poor. I disagree with the above statement. Everyone is equal, since God has given talents, let them be employed! . No one is born a loser and a loser. Rich people use their own hands and wisdom to create careers and make money through hard work. That's the real rich man, not getting rich by the money left by his relatives of the previous generation. The poor pay no less blood and sweat than the rich. Some people even pay more than the rich. When I was in primary school, my family was better than the average family, and I was an only child, so my parents naturally took good care of me. At that time, I loved to show off some noble things to people, and my parents gave me a lot of pocket money, which exceeded the daily expenses of a primary school student. At that time, many students wanted to "curry favor with" me, hoping to take advantage of me. I feel rich anyway. Whenever others flatter me, I feel satisfied. Always use money to ask others to do things, regardless of others' feelings. I just regard them as "fair-weather friends". We have no sincerity in communication, and the only way to maintain this "friendship" is money! But it happened that there was a poor family in our class who didn't try to curry favor with me. I wanted to see if he was really "conceited". Once, I walked up to him with dozens of dollars in my hand and asked him to buy something for me at the grocery store. The rest of the money belongs to him Ordinary students will not hesitate to "do things" for me when they hear this. Only this "poor guy" didn't. He dialed hard. But that's not everything. "Because of this bland sentence, my idea has changed a lot. I regret it very much when I think about how I used money to insult others. Indeed, the poor are no worse than the rich, and his grades and discipline are better than mine, even his work is no exception. Although I have money, it is not my own, but my parents earned it through hard work. My parents are the real rich, and I am just a spendthrift. " Let go of prejudice to make friends and confidants, let go of arrogance and get to know yourself and others correctly. Life will be happier, because you will always get equal friendship that money can't buy, and its significance is far greater than money.
. .
Argument that equality between men and women can be achieved in the debate.
Thank you, Mr. Chairman. Hello, ladies and gentlemen,
As the last debater of the last debate in the whole new district, I have to admit that I feel pressure at this time, but I believe that with my weight, I can still suppress this last drama. Let's get down to business.
Judging from the three competitions I have participated in, I admire the four debaters of the other side most. On the other side of the bridge, there is flowing water, and the second debate is like the Yangtze River. The third argument is rational, and the fourth argument is emotional. Four friends are like Tai Chi Chuan. Fortunately, we are as invincible as the eighteen bronze men in Shaolin.
In a series of debates just now, although the debaters were eloquent and resourceful, just like equality between men and women is an irreversible historical trend, truth cannot be modified by the gorgeous rhetoric of the other debater. Many doubts and loopholes are clearly visible, limited to time. Let me elaborate on several key loopholes in this debate.
First, the concept definition is obviously wrong. As the theme of today's debate, "gender equality" is an unavoidable issue for both sides. The so-called equality between men and women means that women enjoy equal rights and opportunities with men in politics, economy, culture, society and family life. It can be seen that the so-called equality between men and women should be a macro concept, not a narrow local concept, nor an extreme view of pursuing absolute fairness. Because the so-called equality between men and women is basically the equality of personality. The statement that "women can do what men can do" and "women must rush out of the family" is narrow equality and not enough.
Second, the focus is too narrow. The root cause of this mistake is the opponent's lack of rational analysis and great deviation in understanding the debate. The focus of today's debate should be the future. It is true that in today's world, under the mainstream of gender equality, there are still some inequalities between men and women, especially in some countries with relatively backward economies. But today's debate is about whether equality between men and women can be achieved. We don't mean whether it has been realized today or when, but by looking at history and society, we can get its development trend and predict the development of equality between men and women.
Third, the grasp of the historical development trend is wrong. As I said just now, the development of a thing should be analyzed from two aspects, one is to look at history, and the other is to look at society horizontally. From the historical development, there was a simple equality between men and women in primitive society. After human beings entered slavery and feudal society, the relationship between men and women gradually became unequal, and women were subjected to any repression and had no status and rights at all. With the development of human politics, economy and culture, the original view that men are superior to women is gradually replaced by the trend of equality between men and women. Gender equality has become an important part of human development. Equality between men and women is gradually becoming perfect and comprehensive. On the other hand, because of the narrow focus, we can't see this development trend.
In short, whether from the perspective of historical development or the mainstream trend of thought in today's society, equality between men and women is our goal. Whoever wants to hinder equality between men and women will be crushed by the wheel of history. It is true that equality between men and women has not been fully realized today, but the wheel of history is always moving forward and equality between men and women will eventually be realized. Have you noticed that the three-inch golden lotus has become an athlete today. Don't you see, in those days, women had no talent and had become many literary masters. Don't you see, staying at home has become a monopoly at that time. Don't you see, in those days, three obedience and four virtues all became political superstars. There is a long way to go in Xiu Yuan, and I will go up and down.
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