What is the meaning of the paper hanging at the gate of the death of a person

What is the meaning of the paper hanging at the gate of the death of a person

What is the meaning of the paper hanging at the gate of the death of a person? Everyone wants to be respected after the death, so there is a folk custom, some people will hang some yellow paper on the door of their own home. For everyone to introduce the death of people hanging at the gate of the paper what it means.

What is the meaning of the paper hanging at the gate of the death of a person 1

There is a custom in folklore, that is, after the death of a person, will be immediately in the center of the painting and the gate on the yellow paper, so as not to offend the gods. This yellow paper should be uncovered immediately after the funeral.

Traditional Chinese home old man died what to pay attention to

Traditional Chinese home old man died funeral clothes, stopping the spirit, funeral and other pay attention to.

1, funeral clothes: the dead usually wear blue pants, white cloth shirt. People to white for purity, blue for the national color. Cloth with plain, do not wear cotton. Children reach out to the deceased to dress. The deceased left clothes, household goods, will be burned, can not be left behind.

2, stopping the spirit: in the folk stopping the spirit of time is generally no more than three days, in the funeral parlor to hold a memorial ceremony, the deceased to say goodbye, but some regions according to the birth date of the deceased, so that the local "Mr." choose the appropriate date for the memorial service.

3, funeral: funeral, relatives wearing mourning, the hearse is not the dead head forward, but feet forward. Now with the funeral reform are according to the custom of cremation. After cremation, the ashes of broken bones into a bag, and then loaded into the altar jar or urn, generally the front of the urn facing forward.

Procedures for the funeral

On the day of the funeral, friends, relatives and neighbors gather at the funeral home to offer and deliver the ceremony to show their condolences. The ceremony generally includes an altar, steamed buns, hanging scrolls, and paper. The next of kin sends a sacrificial mat. The first thing you need to do is to make sure that you have a good understanding of what you're doing and what you're doing.

Most of the friends and family send hanging scrolls, elegiac couplets, later evolved into a piece of fabric. Ordinary people in the neighborhood send four-color paper gift, including candles, incense, tin foil, paper four, or only a paper. After the 1950s, paper gifts were mostly replaced by wreaths. Hanging after the public memorial, the eldest son of the deceased kneeling to salute, that is, the coffin on the back of the big head, with the assistance of the crowd to move the coffin out of the hearth, commonly known as "out of the spirit".

What is the meaning of the paper hanging at the door of the death of a person 2

What do people say after the death of

First, a small coffin: the deceased will be near the end of the gas, the family rushed to the deceased purification, wearing a life jacket, commonly referred to as the "small coffin". Life jacket for cotton or silk cotton and single clothes, avoid using satin and fur materials, color avoid using black, with the number of pieces of clothing to pay attention to a single not double, the best is to pay attention to the 7 collar, there are only three or two pieces of 'to wear, but also to sew on a few more collars. The most important thing is to have seven collars, and some 'only wear three or two, but also to sew a few more collars.

After wearing a good life jacket, the deceased to the mouth containing 1 copper coins or 1 pearl, and then let the deceased hold the coins in one hand, one hand holding a millet cake, called "dog cake", legend has it that is for the dead in the underworld to deal with the hungry ghosts and evil dogs with. Cover the dead body with a coverlet and cover the face with yellow paper or white cloth. Then, move the spirit bed to the middle of the hall, set up a table in front of the spirit bed, offering a bowl full of uncooked millet dry rice, called "head down rice". After the family members burned incense, paper and mourned, the children knelt beside the spirit bed to accompany the spirit. At this point, it is "to comply with the ritual into clothing".

Second, mourning: after the death of a person, immediately sent to relatives, friends, neighbors and neighbors to report mourning. The upper class of the city, most of the first to send a notice of invitation to friends and relatives to ask for assistance in handling the funeral. The Prime Minister is in charge of the funeral service, and there are also the inner cabinet, outer cabinet, kitchen manager, and the guest of honor. The Prime Minister sends "Jangbanjo" and obituaries to relatives and friends, and the obituary format requires that the name be appropriate, that all names be male, that the father's death be referred to as "orphans," that the mother's death be referred to as "sorrows," and that both parents be referred to as "orphans and sorrows," and that both parents be referred to as "orphans and sorrows. The first is the "Lonely Son", which is the name given to the child of the mother.

Some government and business houses also issued obituaries with the "mourning" and "line". Mourning is by the filial son of the name of the deceased detailed life, good words and deeds of the enlightenment; behavior is to invite celebrities to write a biography of the deceased, used to solicit eulogies, offerings, monuments, and so on. Mourning family's door and the door of the house, are diagonally pasted a strip of white paper, said "sealing the door". Then use 2-foot-long broomcorn millet clip a few sheets of fire paper, inserted in the door frame. Male mourning inserted in the left, female mourning inserted in the right, said "single dial", to show that the family has a funeral.

Third, with mourning clothes: commonly known as "wearing mourning". Members of the family of the deceased dressed in white cloth robe, shoes sewn on the white cloth cover the upper, respectively, called "filial piety clothes", "service shoes", collectively known as "broken filial piety". The son of the deceased, women and unmarried daughters, to be in mourning outside the linen scarf, tie hemp rope, mourning son wearing a white cloth head scarf, on the hemp beam crown, the scarf next to the fall of two cotton balls, such as the father is still there in the right side of the nails, the mother is still there in the left side of the nails, expressed extreme grief, plug ears do not hear the outside world.

Filial piety woman filial piety daughter head tied white cloth (called white 祃子) and white head rope. In the old days, the funeral dress system, in order to affinity for the difference, there are five kinds of chopped bad, Qi bad, big work, small work, fine linen, collectively known as the "five clothes". Chopping bad for the heaviest mourning clothes, service period of 3 years; Qi bad second to chopping bad, service period of 1 year; big work service period of 9 months, small work service period of 5 months, fine linen service period of 3 months.

Fourth, pointing the way: the night of death, the family purchased a variety of paper (commonly known as Zachai), burned outside the gate. If the deceased for men, to burn paper horse and horseman, such as women are burning paper sedan chair and sedan chairman. When burning, the children around the fire around the front 3 times and then inverted 3 times, and while shouting the title of the deceased, while shouting: "on the southwest!" The children of the dead, also known as "burn down the head of the human child".

Fifth, the temple: also known as "send water". The day of death, the filial son rate of children and grandchildren, end a wooden plate, set on the incense burner, incense, fire paper, carry a bucket of water, go to the land temple or crossroads, incense burning paper, pouring water. Legend has it that after death, people must first go to the land temple and then go to the underworld. This is a bribe to the landlord, so that it will go to the underworld of the dead souls to give care, to pulp water gift wild ghosts, so that the dead souls from bullying. The last time, the son-in-law and nephew also go with them. The last time, the son-in-law and nephew also went with them. After sending the water, they returned home crying, and then burned incense and paper to express their condolences.

Six, send pangs: send water, then send pangs, that is, to the westbound souls to send the road fee. Urban families are not far outside the gate, not far from the street, more in rural areas outside the crossroads, burning some of the gold and silver paper foil folded to do the treasure, grease-pot and play on the money printed on the burnt paper, in addition to burning some of the paper Zachai, Zachai cattle, horses, sedan chair, Jinshan, Silver Mountain, Jubilee Plate, and so on. Burning, the family worship, to show that the soul of the dead start to go to heaven.

Seven, take three, send three: the third night after death, the family end of the wooden plate, plate built-in incense burner, incense, burning paper, to the outside of the main door, facing the southwest direction, the incense lit at the root of the wall, the family kneeling on the ground, a person will be inserted in the frame of the door of a single flag flagellum pulling down, with the hostage of a single flagellum of Panicum folder to take the incense into the plate, the end of the home in the spirit of the front, a single flagellum and the incense burned at the same time, which is said to have been the soul to take home.

At this time, the whole family should be quiet, in front of the spirit of the meal, and kneeling, retreat to the outdoors, close the door, about to stay for an hour and then open the door, and then open the door, the incense burning paper kneeling, the incense burner to the wooden plate, the end of the door to the south-west, kneeling, said that the soul of the dead away, and then go home to raise the grief. This move is considered to be the soul of the dead to receive home, after the province to send back to the underworld, commonly known as "pick up three" and "send three". Ancient rituals called "invoke the soul".

Eight, big coffin: commonly known as "into the coffin". After the death of a person, the family will be ready to paint the coffin, rich people set the coffin is mostly cypress, followed by cedar, to oil three or four times the paint. Poor people are mostly willow thin plate coffin, the outside only coated with a layer of black, commonly known as "big head box". When the coffin, the coffin will be lifted to the side of the spirit bed, several people will be lifted up the dead, the first mattress, pillows moved into the coffin, and then slowly into the coffin body.

At this point, the family again with cotton balls dipped in wine for the deceased face clean, so that the deceased closed eyes and mouth, the family to endure the grief, not the tears fell on the face of the deceased. The family should not let tears fall on the face of the deceased. Then, they will put the sacrificial offerings into the coffin. Before the Republic of China's rich families, more gold, silver and jewelry as a martyrdom; later, the use of valuables as a martyrdom less and less.

After the burial goods are put, then cover the coffin under the pin, at this time the children should be kneeling beside the prayer, said: "Father (mother)! Close the nail!" Otherwise, it is not easy to nail into the said. The head of the coffin is written in white lead oil, "a certain public taboo a certain word a certain line a few of the casket", in the countryside, only in the head of the coffin is written in white or red lacquer, "Fu" character. The end of the Qing Dynasty, such as living with official positions, the whole red satin, above the highest official title of the deceased had been written in white lead powder, covered in the coffin.

Nine, the main point: after the coffin, the family made a wooden tablets for the deceased, called "God's main". Also for generations to sacrifice for the ancestors of the descendants of the tablets. Officials and merchants rich family, funeral rites, to hold a grand book of the main, point of the main ceremony. Funeral home first asked people to write a good God main card, God main card is about 2 inches wide and 6 inches high, the middle line wrote "the Lord of the gods of the show Kaohua (mother) so-and-so Fu Jun," written next to the year of death and write the month and hour, and write the paragraph, "filial piety son of a certain worship".

The written word "Lord" does not point above a point, leaving the "point Lord" with a bead pen point. Point master, to invite prestigious people to serve, but can not have served as governor, governor and other law enforcement officials who have held the right to life and death, because of its avoidance of the death row inmates on the name of the point of the bead point. When pointing the master, guided by the words sung by the salutatorian, accompanied by two Xiangdan Dabin pointing the master, with a brush dipped in bead sand to point on the point above the word "master". After the point, the filial son should take off the mourning robe, wearing plain clothes, clad in red felt, kneeling and bowing to give thanks, and host a banquet to entertain the book master, the point master, and the Xiangdan Dabin.

Ten, open the hanging: open the hanging of the spirit of the period for the largest funeral rites. On the day of the opening of the hanging, friends and relatives come to the spirit of sacrifice, called "mourning", "hanging filial piety". The eldest son of the deceased knelt in front of the spirit of the left side to answer the gift, the sons and nephews kneeling on the right side. The "staff period of life" (the staff is a stick taken during the period of mourning; the period is a year of mourning. The period of taking the stick is called "stick period"; without the stick is called "not stick period", such as the first son for the concubine mother funeral.

"Husband for his wife's clothing, such as parents are not present, also "cane period of life") or "period of service brother" standing on the altar on the left, "not cane period of life! The "non-staffed brother" or "brother in period costume" stands on the right side of the altar, and bows to the hangers to thank them. The women's families kneel on both sides of the coffin, and when the hangers offer the sacrifice, they will bawl their eyes out in unison. In front of the coffin, there is a worship mat, and in Jinan, there are female hangers to cry first and then salute and male hangers to do three kowtows or three bows.

The opening of the hanging day needs to be carried out from one to three days. During this period of time, there is an accountant specializing in the receipt of the "gift", the hangings more send burnt paper, tin foil, sacrificial tents, etc., and some send couplets, medieval foreign currency, medieval money, etc. After the 1940s, more is sent to the cash. During the opening of the hanging, the mourning family hired music class playing music, some also invited monks, Taoist priests recite the scriptures, superdeath.

eleven, warm pot: before liberation, rural families, generally in the deceased buried the night before, the family with a pan, firewood, cooking oil and good cake dough, to dig a good cemetery before the fried cake, commonly known as the deceased "warm pot". Cake fried, brought home to the spirit of the whole family to eat, so-called with the deceased **** eat the last meal. This custom, after the liberation of the gradual disappearance.

twelve, hair cited: commonly known as "funeral", "funeral", "mourning", "mourning", etc., is the last funeral rites before the burial of the dead. Mourning has a big funeral, small funeral points. In the old days, there are specialized undertakings funeral matters of the streamer line.

General out of the funeral of only 8 people to carry the bar, several drummers play funeral music. Out of the funeral of the 16 people carry the bar, a number of drummers and a number of pairs of honor guards, the largest funeral to have 24 or 32 people carry the bar, up to 48 or 64 people carry the bar, but not very common. There are pairs of wooden painted gold melon, battle-axe and axe, stirrups and snow willow, plain banners, etc., some of the honor guards can be set out a kilometer away.

Why is it so important to pay special attention to the "first seven" after the death of a person

In particular, "three seven" and "last seven" are the most important. The soul of the deceased will return home on the first seven days, which is the night of the first seven days of the return of the soul. Family members should prepare a meal for the soul before the soul returns, and must avoid it afterwards. After 21 days, the deceased can no longer control things, which is the origin of "no matter what"; they officially enter the cycle of reincarnation in 35-49 days. From the time of death to the soul into the reincarnation of this period of time, is the Buddhist said "Bardo".

Between there is another way of saying, it is said that the deceased from the date of death, in 49 days, every seven days, the King of Hell to interrogate the soul, so the "seven period" is also known as the "seven disaster". The first seven at home to set up a spirit card, burning incense and candles, offering wine and food offerings, the next remaining six or seven are to the cemetery to the paper money.

"Broken seven" later, that is, seven seven, the funeral rites came to an end. The deceased is completely cut off from the human world, and there is no possibility of returning to the sun. After this ceremony, you can burn the hundred flowers, black veil, etc., back to normal life.

Someone's personal experience of the first seven: my milk more than ten years ago because of liver disease passed away, after the funeral, the hall put my milk statues and incense, offerings and so on. My grandfather and I slept in a room on the left. I was so scared that I slept with the light on every night. On the seventh day of the first month, I didn't even dare to go to the toilet. That day, my mom had to go out and came back after twelve o'clock, and it was the night of the return of the soul. When my mom opened the door and came back, she saw that on the bed where my milk died, a human figure had fallen out of the thick dust, and the shape of the human figure was just the same as that of my milk when she died. But the dust came from nowhere, and now I'm getting hairy just thinking about it.

Five things you need to know about the night of the first seven days:

1, after the death of the deceased, seven seven days within the festival is the deceased in the period of the yin period, do not know that they have died, but not the so-called ghosts. Therefore, this first seven back to the soul of the night must be to remember the ancestors, not for the family trivia, tongue strife contradictions, so that the deceased sad regret, stay in the red dust, refused to leave.

2, the first seven hours, there will be a cow head and horse face, the size of the two ghosts, four ghosts, ghosts and soldiers, escort the souls of the deceased, return to the home of the sun. Tribute can be placed at home, but taboo beef, horse meat and dog meat, meat and vegetables, the more plentiful the better, as a reward to thank the four ghosts, not to let it difficult to suppress the deceased.

3, Zi time to be placed in front of the filial piety house a bowl of water and a bowl of grains and cereals, so that the ancestors to wash away the dust, eliminating disasters, to avoid the bogeyman. The next morning, the water sprinkled in the doorway, grains and cereals in the day thrown in the running water can be. The first seven nights of the tribute withdrawn at Ohio, along with the burning of paper and silver tickets and other ways to pay tribute, incineration at the crossroads can be, fasting.

4, the first seven days are not allowed to go to the cemetery sacrifices. Each family temple ancestor God on this day will be officially the deceased's magnetic field record of the shade, visit the inspection, but also the breath of the gods to find a substitute time. Therefore, the first seven days to venture to the cemetery sacrifices, one will make the family temple God and the deceased, greedy red dust, death and other sacrifices, pressure luck living, and the second is to avoid the brake.

5, in the first seven back to the soul of the night this day, home if there are moon people and four-eyed people, should be avoided, so as not to collide with the deceased and the various Yin soldiers. After the first seven, the ancestors will be on the lookout, began the road to the Yellow Springs Road, a go never return!