Traditional Culture Encyclopedia - Traditional culture - What are the common images in China's ancient poems? What do they mean?

What are the common images in China's ancient poems? What do they mean?

Classification of common images in China s ancient poems;

1, plants

Liu: Liu, you can stay. Express feelings of parting and parting. Li Bai's "Smelling the flute in Los Angeles on a Spring Night": "Everyone can't stand the homesickness."

(2) Mei: It symbolizes a strong and unyielding character. Lu You's "Yongmei": "Scattered into mud, crushed into dust, but the fragrance remains unchanged."

(3) Loose:? Loyal and noble. Li Bai's "Book for Huang Shang": "I hope you are loose, but be careful not to be peaches and plums."

(4) Bamboo: strong, elegant and unyielding. Zheng Banqiao's Bamboo Stone: "A thousand blows are still strong, and there must be wind in the east, west, north and south."

(5) Chrysanthemum: lofty and secluded, not seeking fame and fortune. Tao Yuanming's drinking (5): "Under the hedge of picking chrysanthemums, you can see Nanshan leisurely."

(6) Lotus: a gentleman in flowers, solemn and simple, not grandstanding. Zhou Dunyi's "Love Lotus" said: "Love lotus only, never touch mud, clear but not demon, straight outside, never crawl."

(7) Peony: elegant and magnificent. Liu Yuxi's "Appreciating Peony": "Only peony is a true national color, and bloom is a capital city."

(8) Banana: Lonely and sad. Li Shangyin's "Two Get One Free": "Bananas don't show lilac knots, but they are linked together in the spring breeze."

(9) Indus: Lonely and sad, parting feelings. Li Yu's "Hui Huan": "If you have nothing to say, go to the West Building alone, and the moon is like a hook. Lonely phoenix tree deep courtyard locks clear autumn. "

(10) Red beans: Acacia. Wang Wei's Acacia: "When those red berries come in spring, they flush on your southern branches."

2. Animals

(1) Du Fu: I miss my hometown, express my sadness, and don't hate. Li Bai's Shu Dao Nan: "On the moonlit night, the cuckoo cries sadly, and I am worried about the empty mountain."

(2) Partridge: A wanderer is homesick and misses his hometown. Xin Qiji's "Bodhisattva Man, Building a Wall in Jiangxi Province": "The river is worried at night, and the mountains are deeply heard."

(3) Apes: the feeling of being out of the sea of suffering. Bai Juyi's Pipa Journey: "Cuckoo's blood cries, ape's sobs"

(4) Crow: Decline and desolation. Ma Zhiyuan's "Tianjingsha Qiu Si": "The old vine is faint, and the bridge is flowing."

(5) Sha Ou: indifferent to fame and fortune, leisurely retired; Wandering, desolate, lonely. Du Fu's Night Sense: "Flying around, flying around, what am I like, just a sandpiper in the vast world! ."

(6) Dogs and chickens: life breath, rural life. Tao Yuanming's Return to the Garden (I): "Dogs bark in deep lanes, chickens crow and mulberry trees jump."

(7) Goose: sadness of parting, feeling of being injured. Li Qingzhao's "Slow Whispering": "The geese have passed, and it is sad, but it is an old friend who knows each other."

(8) cicada: noble quality, sad autumn thoughts. Luo chanted cicada: "Cicada sings in the western heaven, and told me to be firm here in my cell."

(9) cricket: loyal in thought and noble in character. Mi Fei's Mid-Autumn Festival: "Anvils are rushing, and crickets miss Gao Qiu."

(10) Jade Bird: the ideal sustenance. Li Shangyin's Untitled: "There are not many roads to Pengshan. Oh, Bluebird, listen! -Give me what she said! ."

3. Location category

(1) Changting: Goodbye, goodbye. Li Bai's Bodhisattva Man: "Where to return, the pavilion is shorter."

(2) railings: generous and sorrowful, and mourning. Liu Yong's "Klang Ganzhou": "Leaning on the railing, you are worried."

(3) West Building: Lonely, missing relatives and friends in the old country. Li Yu's "Hui Huan": "If you have nothing to say, go to the west entrance alone, the moon is like a hook, and the solitary phoenix tree is deep in the courtyard, locking the clear autumn."

(4) Post Station: Drifting. Lu You's "Operator Yongmei": "Broken bridge outside the post, hanging alone."

4. Seasonal category

(1) Tomb-Sweeping Day, Mid-Autumn Festival and Double Ninth Festival: homesickness. Du Mu's Tomb-Sweeping Day: "It rains a lot during the Qingming Festival, and pedestrians on the road want to break their souls."

(2) Dusk: Lonely and sad. Li Qingzhao's Slow Whispering: "At dusk, dribs and drabs, this time, what a sad sentence."

5. Music category

(1) Qiangdi: the homesickness of frontier soldiers. Wang Zhihuan's "Two Liangzhou Ci Poems (Part I)": "Why should Qiangdi blame Liu? Spring breeze is not enough. "

(2) Plum blossom falls: travelers are homesick. Li Bai's Yellow Crane Tower Smells Xiao: "The Jade Emperor plays the Yellow Crane Tower, and plum blossoms fall in Jiangcheng in May."

(3) "backyard flower": decadent voice, often used to satirize the enjoyment of those in power. Du Mu's "Bo Qinhuai": "Business women don't know how to hate national subjugation. Sing backyard flowers across the river. "

(4) Guan Shanyue: Sign up to leave. Wang Changling's "Two Songs of Joining the Army": "Pipa dances with new sounds, always closing the mountain and keeping old feelings."

(5) The sound of rags: parting from sorrow. Du Fu's Eight Poems of Autumn Xing (I): "Cold clothes urge knives and rulers everywhere, and Baidicheng is in a hurry."

Extended data:

Image is the processed image of the cognitive object formed in the thinking space according to the representation information transmitted by the sensory source after the cognitive subject contacts the objective things, and it is the physical memory trace and the overall structural relationship left in the mind. This memory trace is a temporary connection between sensory source information and newborn agent information.

The neural basis of a single image is a cluster of neurons. Image is a physiological structure, a combination of effective information, and also a combination between images. A group of neuron clusters is equivalent to a group of information coding bodies, which correspond to (involve) specific sensory information representations. It carries the top-down connection of related sensory information and is an advanced information carrier. Image is also a structure bearing memory, not an illusion.

Image is the basic unit of thinking activities, and image is used to refer to things, thus causing corresponding feelings and stimulating ripples in thinking activities. Thinking is based on the interaction of image units. Images, words and sounds in memory are just a form in which external information is stored in the subject in the form of images. Image is the spiritual body constructed by external information in the subject, and it is a tool and component of thinking.

The process of forming an image is also an abstract process.

Image is also synonymous with impression and concept.

References:

Baidu Encyclopedia: Pictures