The full text of Tao Te Ching (with chapter title edition)

The first chapter (the beginning of heaven and earth)

Tao can be Tao, very Tao; The name can be named. It's very famous. Nothing, the beginning of the world; Yes, the mother of all things. Therefore, there is often nothing and I want to see its wonders; I often want to see (coke). Both of them, with different names, are called metaphysics. Mysterious and mysterious, the gate of Wan Qi.

Chapter II (Beauty is Beauty)

Everyone in the world knows that beauty is beauty, and evil has been done. Everyone knows whether it's good or not, but it's not. Therefore, whether there is mutual existence, difficulty and complementarity, length contrast, high and low inclination, sound and sound harmony (he4), go hand in hand. It is based on the sage's inaction and teaching. Everything without hesitation, born without it, not relying on it (giving), and when it is done, it will live in the volt, and the husband will live in the volt, so you can't go.

Chapter III (The Rule of Saints)

Without Shang Xian, the people will not dispute; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic.

It is the rule of saints that can hollow out their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones, which often makes the people ignorant and have no desire, and makes the husband and sage dare not do it. If you do nothing, you do nothing.

The fourth chapter (like the first emperor)

Daochong, but it works. It is as deep as the ancestor of all things. Defeat its spirit, solve its disputes, and its light, with its dust. I don't know whose son looks like the first emperor.

Chapter V (Ruthless Heaven and Earth)

Heaven and earth are ruthless, and everything is a Chu dog; Saints are ruthless and treat people like pigs. Between heaven and earth, or Tuo and Yue! Empty and unyielding, move out. It is better to stay in the middle than to talk too much and calculate too little.

Chapter VI (The Gate of Xuanzang)

The immortal is called Xuanzang (product). The gate of Xuanzang is the root of heaven and earth. If it is continuous, it is not often used.

Chapter VII (Forever and ever)

Forever and ever. The reason why heaven and earth can last long is that they are not born by themselves, so they can live forever. It is based on the sage's body and body first, and the body is outside. Not because of its selfless evil? Therefore, it can be private.

Chapter VIII (Non-controversial)

Good as water. Water is the good of all things, and water is the evil of all things (Wu), so it is a few words. Living in a good place, kind-hearted, kind-hearted, good at words, good at governance, good at doing things, good at dealing with people. Husband is indisputable, so there is no you.

Chapter 9 (Retirement after Work)

It is better to persist than to have it;

If you are sharp, you can't keep it for long;

Happy from now on, can't keep it;

If you are rich and arrogant, you will be blamed (old).

Retirement after work is heaven.

Chapter 10 (Long without Slaughtering)

Holding one on your back in the camp, can you go?

Committed to softness, can you be a baby?

Can polyester (di) be as defective as jian (bi)?

Patriotic governance, can't you do anything?

Tianmen opens and closes (him), can it be a woman (kindness)?

Understand Starr, can you be ignorant? A living animal, born without it, grows without killing it, which is called Xuande.

Chapter 11 (useless)

Thirty spokes * * * a hub, when it is gone, there is a car (ju).

Shan thinks it is a tool, but when it is not, it is useful.

Chisel (build) households (have) as houses, and when there is no house, there is a house;

Therefore, thinking is beneficial, but thinking is not.

Chapter 12 (A saint is a belly)

Five colors lead to blindness; Five tones are not deaf; Five flavors are refreshing; Chi (chi) cheng (Tian) hunting makes people crazy; Rare goods are an obstacle.

A saint of the stomach, not a saint of purpose. So shoot this somewhere else.

Chapter 13 (Ignorance and Shame)

If you are shocked by humiliation, you are in big trouble.

What is being humiliated and surprised? Spoiled, you will be surprised when you get it, and you will be surprised when you lose it and lose face.

What does it mean to be in danger? I have a big patient because I have a body and I don't have a body. What is wrong with me?

Therefore, you are the world, if you can send it to the world; Love is the world, if it can support it.

Chapter 14 (No Form)

If you don't see it, it is easy; If you listen to it, it's called Xi; If you fight, it's called Wei. These three are not outstanding, so they are mixed into one. There is no focus on the top and no ignorance on the bottom. The rope is indescribable and belongs to nothing. It means no shape, no image, no meaning. I saw it without its head, and then it disappeared.

Adhering to the ancient way to control the present and know the beginning of the ancient times, it is called Dao Ji.

Chapter 15 (Excellent Scholars)

The goodness of ancient times was a scholar, subtle and profound. Husband is ignorant, so he is strong:

Yu is like winter in Sichuan.

If you are still afraid of your neighbors,

Yan is happy,

Huan is like ice,

Dun is simple,

It's big, like a valley,

It's turbid when mixed.

Who can be quiet? Who can live in peace for a long time?

Those who protect this road don't want to make a profit. Husband is not profitable, which can cover up new achievements.

Chapter 16 (Almost out of danger)

To the extreme, keep quiet (Du).

Everything works together, and I will see it again.

Everything must be traced back to the source. After all, it's quiet. It's me. Life often speaks, and knowledge often speaks. I don't know often, it is fierce to jump (king).

Knowing forbearance, forbearance is public, public is king, king is heaven, heaven is Tao, and Tao is long. Don't be in critical condition.

Chapter 17 (Success)

Too high, the following know; Second, personal reputation; Second, fear it; Secondly, insult (Wu).

I don't believe enough, but I don't believe enough.

What you say is expensive. When I succeed, people call me "I was born"

Chapter 18 (Death makes righteousness)

Avenue waste, meaningful; Wisdom comes out with great fallacies; Six parents are not harmonious and have filial piety; In osawa, there are loyal ministers.

Chapter 19 (Abandoning Divine Wisdom)

Abandoning wisdom, people benefit a hundred times; Desperate, the people are filial; Never give up profits, thieves have nothing. These three articles are considered irrelevant. So order has its place: simplicity and selfishness.

Chapter 20 (Unique People)

Juexue has no worries. Just by ah, out of geometry? What is the difference between good and evil? We must not be afraid of what people are afraid of. Wild, but not in the end!

Everyone is bustling, such as enjoying too many prisons, such as coming to the stage in spring;

I'm lonely, I can't see it coming,

Like a baby, an unborn child

Hey hey (thunder) if there is no return!

Everyone has more than enough, but I am the only one (Yi). My fool's heart is uncomfortable!

Zhao, a layman, I am alone.

Laity observation, I am bored alone.

Dan is like a sea,

Liao is endless.

Everyone has something to recommend, but I am stubborn and contemptuous (bi).

I am different from others, but it is more expensive for me to eat my mother.

Chapter 21 (Only Follow the Path)

Comte's capacity, but the Tao is obedient.

Tao is a thing, but it is only an embarrassment. It's embarrassing, and elephants. I was in a daze, and there was something inside. This is subtle and essential to understand it. Its essence is true, and there is faith in it.

From now on to the present, its name will not go, so as to read Fu. How can we know the appearance of the public? That's it.

Chapter 22 (A saint hugs a person)

Music is complete, waste is straight, depression (wa) is full, we are new, we gain less, and we are confused.

It is based on the sage holding one for the world. I don't look at myself (xian), so I know it very well; Not natural, so Zhang; Do not cut yourself, have merit; Overbite one's head (gold), so it's long.

The husband does not dispute, and the world cannot contend with it. The so-called "happiness" in ancient times is not empty! Sincerely return.

Chapter 23 (Tao is also happy)

I hope to speak naturally.

Therefore, the wind has not ended and the shower will not last all day. Who is this? Heaven and earth. Heaven and earth can't last long, what about people? Therefore, those who engage in Tao are the same as Tao; Virtue and virtue are the same; The loss is the same. Those who are with the Tao are also happy; With Germany, Germany is also happy; Like a loser, you are happy when you lose.

I don't believe enough, but I don't believe enough.

Chapter 24 (Self-evident)

If an enterprise doesn't stand, it won't work. If you look at yourself in obscurity, you won't show yourself. It's futile to cut yourself, and boasting won't last long.

Also in the Tao, saying: eat fat (zhui) in (yu). Things or evil (martial arts), so there is no place for a person who has a way.

Chapter 25 (Taoism and Nature)

Birds of a feather flock together and are born naturally. Loneliness (auspicious) is rare (Liao), independence is unchanged, freedom is not dangerous (wearing), and it can be the mother of heaven and earth. I don't know its name, but the word Dao is stronger than the name. Death is great, death is far away, and distance is relative.

The old road is big, big, big, and the king is big. There are four in the domain, and Wang Juyi is one of them.

Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural.

Chapter 26 (Quiet as a manic gentleman)

Pay more attention to the roots than the roots, calm and impetuous.

Therefore, it is very important for a gentleman to walk all day. Although there is a concept of honor, Yan Chaoran. How can you be the master of all things and despise the world?

Light people lose money, impetuous people lose a gentleman.

Chapter 27 (Good deeds without trace)

There is no trace of good deeds; Good words are flawless (summer) and sincere words (philosophy); Be good at counting (Shu) without enemy tactics (tactics); A good seal has nothing to do with the sword and cannot be opened; Unsolved cordless contract.

Because saints are always good at saving people, they don't abandon people; Always be good at preserving things, so there is no abandonment. This means attacking (xi) Ming.

Therefore, a good person is a teacher who is not good at others; People who are bad to others are the capital of good people. If you don't value your teacher and don't love his capital, wisdom and fascination are wonderful.

Chapter 28 (Know Men and Keep Women)

It is a world trend to know his man and keep his woman (ci). For the world stream, Changde never gives up and returns to the baby.

Knowing its white and keeping its black is the world wind. For the world, Changde is not special (te) and returns to infinity.

Know its glory and keep its shame. For amagai. For Tiangai, Changde is enough, Huipu.

Park scattered for the device, saints use it, is an official, so the big system is not cut.

Chapter 29 (sage inaction)

I will take the whole world to do it. I think this is the last resort. The world is an artifact, and you can't do it. Those who do lose, and those who do lose.

So things either go or follow, maybe blow, or be strong or thunder, or pretend or benefit.

So, what do saints go to, luxury and Thai.

Chapter 30 (Assisting the Lord with Tao)

Those who take the left as their teacher should not strengthen the world with soldiers, but retreat as well. Where the teacher is, Jing (Jing) and Ji (Ji) are born. After joining the army, there must be a fierce year.

Good is only fruitful, not strong. Fruit without pity, fruit without cutting, fruit without arrogance. If you have to, don't be strong.

Things get old when they are strong, which means there is no way, no way.

Chapter 3 1 (There is a saying wrong)

If a man is good at fighting, he has ominous tools, things or evils, so he who has a way is not there.

The gentleman is in the left, and the fight is in the right. A soldier's ominous weapon is not a gentleman's weapon. If you have to use it, you'd better be calm. Winning is not beautiful, but being beautiful is also happy to kill people. You can't succeed in the world if you are willing to kill.

Good things or left, bad things or right. The partial general is on the left and the upper general is on the right. It is said to be a funeral. The murderer will be defeated by mourning (Li) and treated with mourning.

Chapter 32 (Know When to Stop)

The Tao is often nameless, and the garden is small, so the world cannot be a minister. If the marquis can keep it, everything will be self-contained (bjn).

Heaven and earth are in harmony with each other, and the people are flat without orders.

It was famous at first, and the name was already there. My husband will also be in Zhi Zhi and Zhi Zhi, so it's not dangerous.

For example, the Tao is to the world, just as the valleys are to the rivers and seas.

Chapter 33 (Knowing People and Doing Their Duty Well)

He who knows others is wise, and he who knows himself is wise.

The winner is strong, and the winner is strong.

Those who are satisfied are rich, and those who are forced are ambitious.

He who does not lose his position for a long time dies but does not die.

Chapter 34 (Don't flatter yourself)

The road is wide and can be controlled. Everything depends on (stone) and never leaves, and success is not famous. Clothes support everything and have no priorities. Often have no desire, but a small name; Everything is not the main thing, but it can be called big. Because it doesn't think it is big, it can become big.

Chapter 35 (Joy in Holding the Way)

Catch an elephant and the world will turn. Go, don't hurt anyone, Anpingtai.

Yue and Er go together. The exit of the road. Tasteless, not enough to see, not enough to hear, not enough to use.

Chapter 36 (Consolidation)

If you want to (xi), you must stick to it; If you want to be weak, you must be strong; If it is to be abolished, it must be consolidated; If you want to take it away, you must fix it. It means dusk,

Weak is better than strong. Fish can't get rid of the jade garden, and the weapon of the country can't show people.

Chapter 37 (Tao Heng doing nothing)

Tao always governs by doing nothing, and if governors can keep it, everything will be created by themselves. I want to do this, and I will make this town unknown. That nameless simplicity, my husband won't want it. If you don't want to be quiet, the world will decide.

Chapter 38 (Virtue and Non-virtue)

Virtue is not virtue, but virtue; Virtue without virtue is virtue without virtue.

Without thinking, doing nothing in virtue; Do it by virtue, but think about it.

Ren Shang did it without thinking; Righteousness, and thinking;

Give a gift, but don't respond, and then throw it at your arm.

So, you lose your virtue, you lose your virtue, then you lose your benevolence, then you lose your righteousness, then you lose your righteousness.

Husband ceremony, loyalty and thinness (Bo), and the first of chaos;

The former knower, the glory of the Tao, begins with it. Therefore, a gentleman is thick but not thin; Actually, it is not in China. So shoot this somewhere else.

Chapter 39 (below is Gao Qi)

One of the past events: the sky is high and the clouds are light, and the ground is flat; God has a spirit, the valley has a surplus, and everything has a life. The marquis thinks that the world is virtuous.

It caused it. If it is sunny, it will crack; If there is no peace in the land, it will be abolished; God has no spirit and will be afraid of rest; If the valley has no surplus, it will be exhausted (Jie); Everything is lifeless and will be destroyed; The marquis prince has no dignity, and he must be afraid of the knight.

So, your base is the base on the base, and the base is under the height. Therefore, Marquis claims to be lonely, widowed, and has no hub (gu). This is not based on the base, is it? No? Therefore, there is nothing left. Therefore, I don't want Lu Ruyu and Luo Rushi.

Chapter 40 (Out of thin air)

Opposition, the movement of Tao; The weak, use the Tao.

Everything in the world is born, and everything is born without it.

Chapter 4 1 (Good Loan and Success)

The staff sergeant listened to the word and worked diligently; The sergeant heard that living is death; The corporal smiled. If you don't laugh, that's not enough. Therefore, it is suggested that:

Ignorance leads to retreat, and retreat leads to arrogance (thunder).

If you have morality, if you are humiliated, if you have no morality,

If Jiande is stolen, his quality is as good as that of others.

Generous and angular (surplus); A late bloomer;

Elephants are invisible,

Tao is hidden and nameless.

The husband must take the road, and the good loan (wearing) is successful.

Chapter 42 (Gaining from Lost Things)

Tao gives birth to one, two, three and everything. Everything is negative and positive, and I rashly think it is peace.

What people hate is loneliness, widowhood, and lack of hubs. The princes thought it was saying.

Therefore, things are either profitable or profitable.

I also teach what others teach. I will regard him as the godfather.

Chapter 43 (Teaching without Words)

The world is the softest and the world is the strongest. Nothing is infinite, and I know that inaction is beneficial.

Teaching without words is the benefit of inaction, and the world looks forward to it.

Chapter 44 (contentment is always a pleasure)

Who is the name and body (Shu)? Which is more important, health or goods?

What kind of disease is acquisition or death?

So, if you love it very much, it will cost you a lot. If you hide it too much, you will die.

Therefore, contentment is not shameful, and knowing that it is not dangerous can last long.

Chapter 45 (If there is a lack of great achievements)

Without great achievements, using them will not be harmful.

If you have a big profit, you can use it endlessly.

If you are straightforward, if you are smart, if you are clumsy, if you argue (ne). Impatience overcomes cold, and silence overcomes heat. Quiet is suitable for this world.

Chapter 46 (Satisfied)

There is a road in the world, but it is a waste. There is no way in the world, and it is born in the suburbs.

Misfortune outweighs discontent; Strange (uncle) is greater than desire. So contentment is often enough.

Chapter 47 (Uninformed)

Know the world without leaving home; Don't peek at you, look at heaven. It is far away, but it knows very little. Knowing that a saint can't do it, he doesn't see it.

Chapter 48 (Daily Loss for Tao)

Learning is growing, while Tao is losing. Loss and loss lead to inaction.

Do nothing. Do nothing. Take the world by storm, it is often nothing, take the world by storm.

Chapter 49 (I return good for evil)

Saints are often careless, but take the hearts of the people as their hearts.

Good for me, evil for me, good for me;

I believe those who believe, and I believe those who don't. Takshin

The sage is in the world, and he (xi) is there; For the world, muddy its heart. All saints are children.

Chapter 50 (risk one's life and forget one's death)

Risking his life. Three out of ten students; Three out of ten people are dead; There are also three-tenths of people who live and die together. Honey, why? In its original thickness. Gai Wenshan took pictures of the living, but he didn't meet a tiger when traveling on land, and he was not a soldier when he joined the army. There is nothing to throw at its horns, the tiger is at a loss, and the soldiers have no place to put its blade. Honey, why? No death.

Chapter 51 (Respecting Tao and Guiding Morality)

Tao is born, virtue is born, things are shaped and feelings are formed.

It is based on the respect and virtue of all things.

The respect of Tao, the value of virtue, the foundation of husband's life.

Born in the old road, raised in Germany, poisoned in the pavilion and built in repair. Born without, do without, grow without killing. It means Xuande.

Chapter 52 (Beginning of the World)

The world has a beginning, thinking that the world is the mother; Mother knows son; Knowing his son and protecting his mother is not in danger. Block the exchange, close the door, and be diligent for life; It is hopeless to make friends with them and help them; See the big with the small, and be soft with the strong. Using its light to restore its brightness, leaving no body damage (yang), is to attack normal.

Chapter 53 (Piracy)

Let me know, walking on the road, the only thing I give is fear.

The road is barren, but people are good at it. Except for North Korea, the field battle was awkward and the warehouse was empty. Serving literary talents, carrying swords, tired of eating and drinking, and having more money and goods are all for stealing and boasting. Non-Dao also!

Chapter 54 (Good Hug)

Those who are good at building will not pull out, those who are good at holding will not take off, and future generations will sacrifice endlessly (Chuo); The virtue of practicing in the body is true; Repairing at home has more virtues; The virtues cultivated in the countryside are long-lasting; It is virtuous to cultivate it in the countryside; It is a virtue to cultivate it in the world.

So, look at the body, look at the home, look at the country, look at the country, look at the world. How do I know the world? That's it.

Chapter 55 (Good Morality)

Virtue is thicker than children. Bee sting (firewood 4), snake sting (Hui 3), stone sting (Shi 4), and beast catching (Jue 2) don't fight. The bones are weak and the tendons are soft. The combination of unknown pin and mu (zui 1) is excellent. All day, if you don't call (sha4), it's also harmonious.

Knowing peace is constant, knowing what is constant is bright, benefiting health is auspicious, and the heart is strong. Things get old when they are strong, which means there is no way, no way.

Chapter 56 (Knower Don't Speak)

The knower does not speak, and the speaker does not know.

Plug its plug, close its door, frustrate its sharpness, resolve its disputes, and melt its dust, which is called Xuan Tong. Therefore, if you can't get it, you can't get it; If you can't get it, you can't get it, and it hurts; It's expensive if you can't buy it, and it's cheap if you can't buy it. Therefore, you are the world.

Chapter 57 (Governing the Country with Righteousness)

Rule the country with righteousness, use troops with strangeness, and take the world with nothing. How should I know? That's it.

There are many taboos in the world (back), but the people are poor; There are many people and many sharp weapons, and the country is dizzy; There are many people (Kyrgyzstan), and strange things are born; Many laws, many thieves.

Therefore, the sage said: "I do nothing and the people make it;" I am so quiet, the people are self-righteous; I have nothing and the people are rich; I have no desire. People are simple. "

Chapter 58 (Good luck depends on bad luck)

Its politics is old-fashioned, and its people are innocent; Its political censorship, its people lack. Misfortune depends on happiness, and happiness depends on misfortune. Who knows its extremes? There's nothing wrong with that. It's amazing to recover right (ji 1), but evil to recover good. People's infatuation is long-lasting. It is based on the sage, not cutting, sincere but not embarrassed (gui4), straight but not arrogant, bright but not dazzling.

Chapter 59 (Be careful with others)

Treat others day, Mo Ruosi (se4).

Husband is stingy, which means early service; The early service is called thick accumulation and thin hair; The re-accumulation of virtue is meaningless; If there is nothing wrong, then you don't know its extreme; I don't know its extreme, you can have a country; The mother of a country can last a long time. It's called deep-rooted (di), the way to live for a long time and see.

Chapter 60 (Governing the Country by Tao)

Governing a Peng state is like cooking small and fresh.

It is a ghost that Tao (Li) arrived in the world; Unless its ghost is not a god, its god does not hurt people; A saint won't hurt people unless his god won't hurt people. Husband and wife don't hurt each other, so morality returns.

Chapter sixty-one (The greatest is the best)

The big country is dirty, the world is cold, the world is cold, and it is still. Therefore, a small country takes a small country under a big country; A big country takes a big country under a small country. So, take it off or take it off. A big country just wants to be a herdsman, while a small country just wants to be an individual. Husband and wife each want something, and the older one should be the next one.

Chapter 62 (Everything)

Tao is the treasure of all things, the treasure of good people and the protection of bad people. Good words can win the market, and respect can increase people. People are not good, why abandon them? Therefore, this kind of sitting method is not as good as establishing the emperor and the three fairs, although there is a memorial arch to lead the horse first. What was the reason why it was so expensive in ancient times? Don't say: get it, avoid evil! Therefore, you are the world.

Chapter sixty-three (great)

Doing nothing, doing nothing, is tasteless. How much size, blame virtue. The chart is easier and more difficult than it, because it is more detailed than it; If the world is difficult, it will be easy; Great things in the world must be done in the details. Therefore, a saint is not great after all, so he can become great. It is easy and difficult for a husband who promises lightly to break his promise. It is difficult to be a saint, so there is no difficulty in the end.

Chapter sixty-four (inaction, no defeat)

It is safe and easy to hold, difficult to find, brittle and easy to spread, and slightly easy to disperse. Do it for nothing, treat it in disorder. Broken wood is born in the end; Nine-story platform, starting with tired soil; A journey of a thousand miles begins with a single step. Those who do lose, and those who do lose. Therefore, saints do nothing and do everything, stick to it and have nothing to lose. People's sense of participation is often defeated by several achievements. If you are careful to the end, you will never fail. It is a rare and cheap product that saints want; Learning or not is to repeat what everyone has done. To help the nature of all things, but dare not do it.

Chapter sixty-five (good for pottery)

Those who are good in ancient times are not wise to the people, but will be stupid to the people.

The reason why people are difficult to treat is because of wisdom. Therefore, governing the country with wisdom is a thief of the country; Governing the country without wisdom is the blessing of the country.

Knowing both is also a formula (Qi). Often know the record type, which is called Xuande. Xuande is far-reaching and goes against the sky! Then even Dashun.

Chapter sixty-six (Don't fight)

Jianghai can become the king of all the valleys because of his kindness. If you want to go to the people, you must say it; If you want to be an ancestor, you must be behind you. It is based on saints, but the people are not heavy; In the front, the people will not be hurt. This is the music of the world, and I never tire of it. There is no dispute, so the world cannot compete with it.

Chapter sixty-seven (I have a treasure)

All over the world, I am a boaster, which seems to be corruption. A man of great talent is like greed (Xiao). If Xiao, it will be good for a long time! I have three treasures that I hold and protect: one is kindness, the other is frugality, and the third is not being the first in the world.

Kindness makes you brave, frugality makes you broad, and you can be a good teacher if you dare to be the first in the world. Today, give up kindness and courage, thrift and generosity, backwardness and starting, and go to hell! Kindness, winning by war, and consolidating by discipline. God will save it and defend it with mercy.

Chapter 68 (indisputable virtue)

Those who are good at learning are not brave, those who are good at fighting are not angry, those who are good at defeating the enemy are not harmonious, and those who are good at employing people are below them. It means indisputable virtue, the power of employing people, and the perfection of matching with heaven.

Chapter sixty-nine (sad victory)

There is a saying in the fight: "Don't dare to be the host and guest, don't dare to retreat." It means to walk (Heng) instead of walking (Heng), to rush without force, to throw invincible, to embrace without soldiers.

There is no greater disaster than underestimating the enemy, and underestimating the enemy will lose my treasure.

Therefore, if resistance is combined, the sad side will win.

Chapter seventy (Bei Huaiyu)

My words are easy to understand and do. There is nothing to know and nothing to do in the world. Words are true, things are true. My husband is ignorant, so I don't know. People who know me hope that we will be expensive. It's Sanbei Brown (he4) and Huai Yu.

Chapter 7 1 (according to his illness)

Know, don't know, go up; I don't know. I know. I'm sick. My husband is just sick, so he is not sick. A saint is not sick, but because he is sick. So, not sick.

Chapter seventy-two (self-love is not expensive)

If people are not afraid of power, they will be great.

There is nothing to live in and nothing to be bored with.

A husband is never tired, so he is never tired.

Therefore, the sage knows that he does not see himself (the sage) and that self-love is not expensive. So shoot this somewhere else.

Chapter seventy-three (Skynet grinds long, but it doesn't leak)

Dare to kill and dare to live. Both are beneficial or harmful. What is evil in heaven and who knows why?

Therefore, it is still difficult for a saint. Heaven means winning without arguing. You should speak without saying anything, come uninvited and be resourceful. Mills of God grind slowly but sure.

Chapter seventy-four (People are not afraid of death)

People are not afraid of death, why are they afraid of death? If people are always afraid of death and surprised, I have to kill them. Who dares?

Killers often kill people. A man who kills on behalf of a company is called a skillful craftsman (Zhuo). I hope my husband is a skillful craftsman so as not to hurt his hand.

Chapter seventy-five (in vain)

People's hunger, plus its food tax, is hunger.

The people are difficult to treat because their political achievements are difficult to treat.

The light death of the people is based on the thickness of their existence.

It is virtuous to be a husband who has nothing to do with life.

Chapter seventy-six (powerful place)

Born weak, died strong.

Everything is born soft and brittle, but dies and withers (high).

Therefore, the strong die and the weak live.

Strong soldiers are invincible, and strong wood is invincible.

Strong place, weak place.

Chapter seventy-seven (don't want to see a sage)

Heaven or bow? The highest one is restrained (easy), and the lower one is promoted; Many people lose, and few people make up for it; Heaven, the damage is more than enough, but the strength is insufficient; People's ways are different, and the loss is not enough to serve.

Who can serve the world? Only Tao.

It is a saint who doesn't rely on it, doesn't succeed, and doesn't want to see a sage.

Chapter seventy-eight (Soft wins just)

The world is not weaker than water, and the strong cannot win, so it is easy. Weakness is better than strength, softness is better than strength, and the world knows everything. Therefore, the sage said, "the pollution of the country is called the (auspicious) master of the country;" The country is unlucky and the world is king. "

If it is that opposite.

Chapter seventy-nine (Tao and good people)

If you have great grievances, you will have more grievances. Can you think it's good?

It is a saint who holds a left deed (qi) and does not blame others. There are German companies, but there are no German companies.

Heaven has no relatives and friends, and often works with good people.

Chapter 80 (Small country with few people)

A small country with few people. Use He Bo's tools instead of using them. Make people die again and never migrate far (xi3). Although there is a boat (in), nothing is taken; Although there are soldiers, there is nothing to show off. Let people use it again. Be willing to eat, wear, live and enjoy. When neighboring countries confront each other, the voices of chickens and dogs are endless, and the people are miserable until they die.

Chapter eighty-one (Good people don't argue)

Good words are not beautiful, good words are not beautiful.

Good people don't argue, and debaters are not good.

Those who know don't know, those who know don't know.

Sages do not accumulate, thinking that there are many people; Since I'm with someone else, the more I have. Heaven is beneficial but not harmful; The way of a saint is indisputable.

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