Who knows the list of gods in the God Sealer

One, Jiang Ziya sealed the gods - the three realms leader of the eight parts of the three hundred and sixty-five Qingfu Zheng Shen (Bo Jian)

The management leader of the three mountains Zheng Shen Bing Ling Gong (Huang Tianhua): fire dragon standard, save the heart of the nails, the two-handled hammer;

two, Jiang Ziya sealed the gods - the -Five Yue positive god:

East Yue Taishan Tian Qi Ren Sheng Da Di (Huang Fei Hu): five-color sacred cow, golden-eyed warbler; South Yue Hengshan Sitian Zhaosheng Da Di (Chong Hei Hu) fiery-eyed golden-eyed beasts, the iron beak of the eagle; Zhongyue Songshan Zhongtian Chong Sheng Da Di (Wen Li) buckskin horse; Beiyue Hengshan Anti Xuan Sheng Da Di (Cui Ying) Huang Piao Ma; West Yue Huashan Jin Tian Zhi Sheng Da Di (Jiang Xiong) piebald horse

Twenty-four of the Ministry of Thunder to promote clouds and rain protection Tianjun:

Deng Tianjun Zhong; Xin Tianjun ring; Zhang Tianjun section; Tao Tianjun Rong; Pang Tianjun Hong; Liu Tianjun Fu; Gou Tianjun Zhang; Bi Tianjun ring; Qin Tianjun finish; Zhao Tianjun Jiang; Dong Tianjun full; Yuan Tianjun angle; Li Tianjun Germany; Sun Tianjun Liang; Park Tianjun Li; Wang Tianjun change; Yao Tianjun change; Yao Tianjun Li; Wang Tianjun Jun Chang; Yao Tianjun Bin; Zhang Tianjun Shao; Huang Tianjun Geng; Jin Tianjun Su; Ji Tianjun Li; Yu Tianjun Qing; Lightning God (Golden Light Virgin Mother); help the wind God (Han Zhixian); South three gas fire Dexing Jun positive god (Luo Xuan): (Tong Hua Palace) red smoke horse, miles of cloud smoke, Wan Crow pot, five dragon wheel, shine the seal of the sky, the sword of the flying smoke;

Three, Jiang Ziya sealing of the god- -Fire Department of the five gods:

Tail fire tiger (Zhu Zhuo); room fire pig (Gao Zhen); camouflage fire monkeys (Fang Gui); wing fire snake (Wang Jiao); catching fire Tianjun (Liu Huanyuan);

The main plague Huang HaoTianDaEi (Lv Yue): golden-eyed camel

four, Jiang Ziya sealing of the gods- -Pestilence Department of the six gods:

East line plague messenger (Zhou Xin) headache chime; South line plague messenger (Li Qi) hair manic streamer; West line plague messenger (Zhu Tianlin) stupefied sword; North line plague messenger (Yang Wenhui) scattered plague whip; persuade the good masters (Chen Geng); and pestilence Taoist priests (Li Ping); the Arctic Purple Qi ZiZhiYong sitting in the Can Gong Dou mother of the positive God (Golden Spirit Virgin Mother): the four-cornered pagoda, the Dragon Tiger Ruyi;

Fifth, Jiang Ziya sealing - the five-dou group of stars auspicious obsidian evil positive god:

East Douxingguan (Su Gu, Jin Kui, Ji Shuming, Zhao C); West Douxingguan (Huang Tianlu, Longhuan, Sun Ziyu, Hu Sheng, Hu Yunpeng); in the Douxingguan (Lu Rengjie, Chao Lei, Ji Shusheng); in the middle of the sky at the North Pole of Purple Weather Goddess ( Ji Bo Yi Kao): seven fragrant car, sobering felt, white-faced apes and monkeys; Nandou Star Officials (Zhou Ji, Hu Lei, Gao Gui, Yu Cheng, Sun Bao, Lei Kun Bird); Beidou Star Officials (Huang Tianxiang [the Big Dipper], Bi Gan [the Wencu], Dou Rong [the Wucu], Han Sheng [the Left Auxiliary], Han Chang [the Right Pilot], Su Quanzhong [the Breaking Army], E Shun [the Greedy Wolf], Guo Chen [the Giant Gate], and Dong Zhong [the Reclaiming]);

Sixth: The Sealing of the Divine by Jiang Ziya --Group stars:

Ching Dragon Star (Deng Jiugong); White Tiger Star (Yin Chengxiu); Vermilion Bird Star (Ma Fang); Xuanwu Star (Xu Kun); Gou Chen Star (Lei Peng); Teng Serpent Star (Zhang Shan); Sun Star (Xu Gai); Taiyin Star (Jiang's Zhou Hou); Yutang Star (Shang Rong); Tian Gui Star (Ji Shujian); Long De Xing (Hong Jin). 红鸾星(龙吉公主);天喜星(纣王天子);天德星(梅伯);月德星(夏招);天赦星(赵启);貌端星(贾氏飞虎妻);金府星(萧臻);木府星(邓华);水府星(余元);火府星(火灵圣母);土府星(土行孙);六合星(邓婵玉);博士星(杜元铣);

力士星(邬文化 );奏书星(胶鬲);河魁星(黄飞彪);月魁星(彻地夫人);帝车星(姜桓楚);天嗣星(黄飞豹);帝辂星(丁策);天马星(鄂崇禹);皇恩星(李锦);天医星(钱保);地后星(黄氏纣妃);宅龙星(姬叔德);伏龙星(黄明);驿马星(雷开);黄幡星(魏贲);豹尾星(吴谦) ;丧门星(张桂芳);吊客星(风林);勾绞星(费仲);卷舌星(尤浑);罗喉星(彭遵);计都星(王豹);飞廉星(姬叔坤);大耗星(崇侯虎);小耗星(殷破败);贯索星(丘引);

栏杆星(龙安吉);披头星(太鸾);五鬼星(邓秀);羊刃星(赵升);血光星( 孙焰红);官符星(方义真);孤辰星(余化);天狗星(季康);病符星(王佐);钻骨星(张凤);死符星(卞金龙);天败星(柏显忠);浮沉星(郑椿);天杀星(卞吉);岁杀星(陈庚);岁刑星(徐芳);岁破星(晁田);独火星(姬叔义);血光星(马忠);亡神星(欧阳淳); 月破星(王虎);月游星(石矶娘娘);死气星(陈季贞);咸池星(徐忠);月厌星(姚忠);月刑星(陈梧);

黑杀星(高继能);七杀星(张奎);五谷星(殷洪);除杀星(余忠);天刑星(欧阳天禄);天罗星(陈桐);地网星(姬叔吉);天空星(梅武);华盖星( 敖丙);十恶星(周信);蚕畜星(黄元济);桃花星(高兰英);扫帚星(马氏子牙妻);大祸星(李艮);狼籍星(韩荣);披麻星(林善);九丑星(龙须虎);三尸星(撒坚);三尸星(撒强);三尸星(撒勇);阴错星(金成);阳差星(马成龙);刃杀星(公孙铎);四废星(袁洪 );五穷星(孙合);地空星(梅德);

红艳星(杨氏纣妃);流霞星(武荣);寡宿星(朱升);天瘟星(金大升);荒芜星(戴礼);胎神星(姬叔礼);伏断星(朱子真);反吟星(杨显);伏吟星(姚庶良);刀砧星(常昊);灭没星(房景元);岁厌星(彭祖寿); Broken Star (Wu Long);

Seven, Jiang Ziya sealed God - twenty-eight hosts (within the eight people in the water and fire in the two departments of management):

Horn Wood Jiao (Berlin); Doo Mu Zhi (Yang Xin); Qui Mu Wolf (Li Xiong); Jing Mu Jail (Shen Geng); Bull Golden Bull (Li Hong); ghosts of the Golden Sheep (Zhao Baigao); Lou Jin Dog (Zhang Xiong) ;亢金龙(李道通);女土蝠(郑元);胃土雉(宋庚);柳土獐(吴坤);氐土貉(高丙);星日马(吕能);昴日鸡(黄仓);虚日鼠(周宝);房日兔(姚公伯);毕月乌(金绳阳);危月燕(侯太乙);心月狐(苏元);张月鹿(薛定);

随斗部三十六位天罡星：

天魁星(高衍);天罡星(黄真);天机星(卢昌);天闲星(纪丙);天勇星(姚公孝);天雄星(施桧);天猛星(孙乙);天威星(李豹);天英星(朱义);天贵星(陈坎);天富星(黎仙);天满星(方保);天孤星(詹秀);天伤星(李洪仁);天玄星(王龙茂);天健星 (邓玉);天暗星(李新);天佑星(徐正道);天空星(典通);天速星(吴旭);

天异星(吕自成);天煞星(任来聘);天微星(龚清);天究星(单百招);天退星(高可);天寿星(戚成);天剑星(王虎);天平星(卜同);天罪星(姚公);天损星(唐天正); Heavenly Defeat Star (Shen Li); Heavenly Jail Star (Wen Jie); Heavenly Wisdom Star (Zhang Zhixiong); Heavenly Storm Star (Bi De); Heavenly Weeping Star (Liu Da); Heavenly Coquettish Star (Cheng Sanyi);

Eight, Jiang Ziya sealing the gods - along with the bucket part of the seventy-two Earthly Fury Star:

Di Kui Star (Chen Jizhen); Earthly Fury Star (Huang Jingyuan); Earthly Brave Star ( 贾成);地杰星(呼百颜);地雄星(鲁修德);地威星(须成);地英星(孙祥);地奇星(王平);地猛星(柏有患);地文星(革高);地正星(考鬲);地辟星(李燧);地阖星(刘衡);地强星(夏祥);地暗星(余惠);地辅星(鲍龙);地会星(鲁芝);地佐星(黄丙庆); 地佑星(张奇);地灵星(郭巳);地兽星(金南道);地微星(陈元);地慧星(车坤);地暴星(桑成道);地默星(周庚);地猖星(齐公);地狂星(霍之元);

地飞星(叶中);地走星(顾宗);地巧星(李昌);地明星(方吉);地进星(徐吉);地退星(樊焕); 地满星(卓公);地遂星(孔成);地周星(姚金秀);地隐星(宁三益);地异星(余知);地理星(童贞);地俊星(袁鼎相);地乐星(汪祥);地捷星(耿颜);地速星(邢三鸾);地镇星(姜忠);地羁星(孔天兆);地魔星(李跃);地妖星(龚倩);地幽星(段清);地伏星( 门道正);地僻星(祖林);地空星(萧电);地孤星(吴四玉);地全星(匡玉);地短星(蔡公);

地角星(蓝虎);地囚星(宋禄);地藏星(关斌);地平星(龙成);地损星(黄乌);地奴星(孔道灵);地察星(张焕);地恶星(李信);地魂星(徐山);地数星( Ge Fang); Earth Yin Star (Jiao Long); Earth Penalty Star (Qin Xiang); Earth Strong Star (Wu Yan Gong); Earth Inferior Star (Fan Bin); Earth Healthy Star (Ye Jingchang); Earth Consumption Star (Yao Ye); Earth Thief Star (Sun Ji); Earth Dog Star (Chen Menggeng);

Nine, Jiang ZiYa sealing - with the Department of the Dou Nine Yao Star Officials:

(Chong Yingbiao

Beidou five qi water virtue star ruler: water virtue star (Lu Xiong): (Wu Hao Gong) white jade pellet; Kei water panther (Yang Zhen); wall water狳 (Fang Jiqing); Sen water ape (Sun Xiang); square water worm (Hu Daoyuan); the executive year year old ruler taiyou (Yin Jiao); jiazi year-old (Yang Ren): cloud xia beasts, the five fire god flame fan, flying electric gun;

Jiang Ziya sealed God:

The nine Yao star rulers with the Department of Jiang Ziya:

(Chong Yingbiao)

Tai Sui Department of the day straight stars:

Day wandering God (Wen Liang); night wandering God (Qiao Kun); increase the blessing of God (Han Poisonous Dragon); loss of blessings God (Xue Evil Tiger); show the way of God (Fang Bi); open up the way of God (Fang Xiang); straight years of God (Li Beng); straight moon God (Huang Cheng Yi); straight day God (Zhou Deng); straight time God (Liu Hong); Golden Dragon Ruyi is the first dragon and tiger XuanTan ZhenGun (Zhao GongMing) (Emei Mountain LuoFu Cave) )

Ten, Jiang Ziya sealed God - welcome auspiciousness and good fortune, chasing and capturing four positive gods:

Caobao Tianzun (Xiao Sheng); Najin Tianzun (Cao Bao); the messenger of fortune (Chen Jiugong); Li Shi Xianjun (Yao Shaoji); the main pox Bixia Yuanjun (Yu Huolong); Weifang Shengmu Yuanjun ( Jin)

Five square main acne positive god:

East main acne positive god (Yu Da); West main acne positive god (Yu Zhao); South main acne positive god (Yu Guang); North main acne positive god (Yu Xian); Central main acne positive god (Yu De);

ZhenXiao BaoTian four saints marshal:

Wang Demon (quodid), Yang Sen (mythical geibeyser), Gao Tieqian (spotted leopard), Li Xingba (Predator);

Eleven, Jiang Ziya sealed the gods - the four heavenly kings:

Growth of the King of Heaven (Magic Laiqing) Qingguangbao sword job wind; Wide-eyed King of Heaven (Magic Laihong) Jasper lute job tone; Pyrrhic Hooded child DuoWen King of Heaven (Magic Laihai) Mixed Pearl Umbrella job rain; Holding the Kingdom of the King of Heaven (Magic Laishou) Purple and Gold Dragon Flower Fox Sable Job Shun;

Twelve, Jiang Ziya sealed God - humming two generals:

Zheng Lun: pestle and mortar, fire-eyed golden-eyed beasts, crow soldiers; Chen Qi: pestle and mortar, fire-eyed golden-eyed beasts, flying tigers;

Thousands of miles of eyes of the Tuan (Gao Ming Peach Spirit): (flag pan mountain); Shunfeng Ear Yu base (Gao Jue Liu ghosts): (flag Pan Mountain);

Thirteen, Jiang Ziya sealed God - induction with the world immortal nuns positive God (pit three girls):

Cloud霄娘娘 Qingluan, Qiongxiao 娘娘 Hongqiao, Bixiao 娘娘 Huayingbird; (ruling the Mixed Golden Dipper) Caiyun Fairy Killing Eyes Pearl

Division of the water generals: Shen Gongbao; white-fronted tiger;

Ice dissipation of the gods: Feixing (Gao Ming Peach spirit): (flag Pan Mountain);

Expanded Information:

. The book was written around the time of the Longqing and Wanli reigns.

The whole book of Fengshen Yanyi is a 100-episode series about King Wu's conquest of the Zhou Dynasty. The first thirty times focus on the tyranny of King Zhou, Jiang Ziya returned to hiding, King Wen visited the wise, Jiang Ziya's assistance, King Wu completed the crusade against King Zhou. After seventy times mainly write the war between the two countries, and mixed with religious struggle, hermeneutics to help the week, the interception of religion to help the business, each show Taoism, killing each other, the result of the interception of the failure of the king of yue's murder and self-immolation, the king of wu took over the world, the feudal kingdom, ginger tooth back to the country to seal the gods, so that the country's merits and ghosts to return to the people.

The novel, with historical and political concepts as the ideological framework supporting the whole book, is mixed with a lot of grandiose imagery, showing the author's support and praise for benevolent and virtuous rulers as well as his dissatisfaction and rebellion against immoral and dim-witted kings.

Synopsis

The novel begins with the story of King Yue's visit to Nuwa's palace, where he sees the beauty of Nuwa's holy statue and blasphemes it by writing a poem. Nuwa is angry at Yue's impudence, and she sends three demons, including a thousand-year old fox spirit from the tomb of Regulus, into the palace to confuse the king's heart and destroy the world of Chenggang Tang.

King Zhou asked Su Daji, the daughter of the Marquis of Jizhou, to be his consort. Su escorted the female to the Enzhou stage, the fox spirit killed Daji, borrowed the body to form, into the palace to gain favor. King zhou Shen drowning in wine and sex, the government of the day, and in daji encouragement to set up the torture of branding, making an insect pot, arbitrary execution of ministers, mutilation of the palace. Empress Jiang was deposed and had her eyes plucked out. Prince Yin Jiao and his brother Yin Hong escaped from Chaoguo; Prime Minister Shang Rong strongly advised the death of the festival; East Bo Hou, South Bo Hou was killed innocently. Xi Bo Hou Ji Chang was imprisoned for seven years in Ling Li, and his son Bo Yi Kao was killed by Daji. Daji also slandered the king's uncle, Yabikan, and caused his death by plucking out his heart.

Ji Chang fled back to the Western Zhou Dynasty, where he met Jiang Ziya, who had come down from the mountain to help the Zhou destroy the Shang Dynasty and lived in the grassy plains under the orders of the Heavenly Father, and was made the prime minister of the Western Zhou Dynasty. After Ji Fa succeeded his father and became the leader of the Western Zhou, he got Huang Feihu, the king of the Shang Dynasty, whose wife and sister were both killed by King Zhou, as a subordinate, and his power became more and more powerful.''

King Zhou ordered Wenzhong, the Imperial Advisor, to invade the Zhou. Wen Zhong successively sent his generals Chao Tian, Zhang Guifang, Lu Xiong, and the four generals of the devil's family to go on the expedition, with the help of the disciples of the sect of the Interceptor, and the Ten Deadly Formations, etc., which were broken by the master of the sect of the Explanation, Laozi Yuanshi Tianzun, and the disciples of the sect of the Elucidation and the Elucidation of the truth. The generals and Wen Zhong were all killed. King Zhou sent Deng Jiugong, Zhang Shan, and Hong Jin to fight in the war, but they were all defeated. Jiu Gong, Tu Xing Sun, Zheng Lun and Hong Jin all surrendered to the Western Zhou, while Ma Yuan, a qi immortal, the feathered immortal and Yin Hong and Yin Jiao, who had turned their backs on their masters to help the king, were killed.

Wu Wang, who worshipped Ziya as his teacher, raised an army to conquer the Shang. He captured the Jinji Ridge, surrendered Kong Xuan, broke the Bishui, Jiameng, Qinglong, Jiepai, Piercing Cloud, Tongguan, and Lintong passes, and broke the "Immortal Execution Formation" and "Immortal Punishment Formation" set up by the sect of the Interceptor, Tongtian. He also defeated the "Immortal Execution Formation" and "Ten Thousand Immortals Formation" set up by Lord Tongtian of the Interceptor Sect, and the "Plague and Pox Formation" set up by Luyue. In the battle of Mianchi, he beheaded Mr. and Mrs. Zhang Kui, and in the battle of Yu Jin, he killed the Seven Monsters of Meishan. When the eight hundred vassals marched to Chaogao, King Zhou set himself on fire at the Stargazer Building, and Daji and the other three demons were captured. The King of Wu became the son of heaven, Jiang Ziya received the First Emperor's edict, and sealed the god on the god-fearing platform, and the King of Wu sealed seventy-two vassals.

Three, works of appreciation

1, theme:

From the perspective of historical drama, the novel more realistically reflects the ancient period of the struggle between the Shang and Zhou, especially the failure of King Zhou Zhou Dynasty and the rise of the historical landscape of business. From "Shangshu", "Shijing" to "Shiji", this period of historical facts are much recorded.

For example, in the Historical Records of the Zhou Dynasty, it is written that King Zhou was "fond of wine and lustful pleasures, loved women, loved Daji, and Daji's words were from", "the people complained about the hope", "the heavy punishment, and there was a method of cannon branding! "Minced the nine vassals", "Minced the E-husband", "Imprisoned Xibe in a palace", "Sliced up Bigan and looked at his heart", "The lords". "the vassals rebelled against Zhou and returned to Xibo", "King Wu of Zhou's eastern expedition to Mianjin, the vassals rebelled against Yin and eight hundred of them met Zhou", King Zhou "went to the fire and died".

What deserves special attention is the progressive political and ethical thinking expressed by the author. In order to fully affirm the justice, necessity and reasonableness of King Wu's war against Zhou, the first part of the novel (2-34) focuses on exposing King Zhou's barbaric and brutal crimes, stating that "when a king loses his way, he cannot be the parent of the people, and the brutalized and thieving person is called a dictator. The rebellion today is King Yue's own destruction of heaven."

"Heaven blesses the people, and makes the king and the master," so the attitude toward the people is the fundamental condition of whether the king is in line with the will of heaven, that is to say, whether he can be in power. Therefore, Zhou Wu's campaign against the Shang Dynasty, although it was a campaign against the ruler, was a campaign against the dictator and tyranny, and was a righteous campaign against "the will of Heaven" and "to honor Heaven on behalf of Heaven and to save the people from the fire and the water". On the other hand, "the world is not the world of one man, but the world of all men."

"The fate of the heavens is impermanent, and only those who are virtuous can live in it." It is only when the people return to their hearts that the Zhou Dynasty and the Shang Dynasty can flourish. Throughout the novel, it is this idea of people-oriented thinking in the guise of heavenly orders that has emerged since the beginning of the Western Zhou Dynasty, an ancient democratic idea that has been inherited by all generations of progressive thinkers. In the Ming Dynasty, where Cheng-Zhu rationalism, which "naturalized" the feudal order, was dominant, the idea promoted in Feudalism obviously had a rebellious significance in the fight against feudal authoritarianism.

The novel also vividly depicts the story of Nezha, who seeks revenge on his father by picking out his bones and flesh, and the story of Yin Hong, who fled from his father's home to take revenge on the Zhou Dynasty, and expresses understanding and affirmation of these rebellious behaviors that are out of line with the "way of the son," while Yin later betrayed his teacher and helped the Shang Dynasty to attack the Zhou Dynasty, but he was eventually not exempted from being turned into ashes and plowed into a hoe. All these, like King Wu's attack on Zhou, which violated "the way of the subject", show the author's attempt to transform the unconditional and absolute obedience of feudal loyalty and filial piety with a conditional and relative relationship between the ruler and the subject and the father and the son. This is the valuable light of thought in "Fengshen Yanyi".

In history, Shang and Zhou were two different tribes.

In history, Shang and Zhou were two different tribes, but "The Romance of the Feudal God" writes about them as the relationship between ruler and subject and emphasizes that the cause of King Wu's conquest of the Zhou Dynasty was to "conquer the king with his subjects", "conquer the top with his subordinates", and "exterminate the dictator". This is a reflection of the progressive viewpoints in feudal society. It was repeatedly publicized that "the world is not the world of one man, but the world of all men." Such an idea is actually one of the theoretical bases for peasant revolts in feudal society.

Feudalism also reflects ideas that run counter to feudal ethics. This is highlighted in the story of Ne Zha, who was killed by a vicious dragon. Nezha killed the vicious Third Prince of the Dragon King and killed himself so as not to involve his fearful father, Li Jing. Later, Li Jing repeatedly and unreasonably forced his soul to die. He had already "returned the flesh and bones of his parents", and could not bear it any longer. After getting the lotus flower incarnation, he took the action of "going down the mountain to take revenge".

He treated his father as a "rival", called him by name, and stabbed him with his spear. When Li Jing was defeated and fled, he pursued him. Nezha's behavior was regarded as "disobedience and incest" in feudal society. The story of Nezha is valuable because it criticizes the feudal moral principle that "if the father wants the son to die, it is unfilial for the son not to die". However, the author's expression of this idea is not thorough enough, and does not completely break through the constraints of feudal ethics. As a result, Nezha's resistance did not gain a final victory, and he finally succumbed to Li Jing under the Linglong Pagoda of the Lantern Burner, confessing his sins to Li Jing.

In addition, the author of Revolution of the Gods demonstrated a fatalistic viewpoint in many places. The saying that "Chengtang's destiny is over, and the Zhou's destiny is to rise" has become an important key to the development of almost all the stories. As a result, everyone who took part in the Shang-Zhou dispute came to "fulfill the destiny of heaven and earth and the migration of qi and fortune", and after they were killed in battle, they were all "a soul going to the God-fearing platform".

This undoubtedly distorts the nature of the struggle, and thus affects the positive meaning of the theme. The author sometimes holds an incorrect view of women. Daji is depicted as a "scourge": King Yue's downfall was mainly due to her compulsion, and all of King Yue's perverse and inhumane behavior seems to have been directed by Daji. There are also a few places in the book, especially in the description of rhyming words, which show an objectivist attitude of not knowing right from wrong.

2. Artistic Characteristics

The most important feature of the conception of "Fengshen Yanyi" is that it is particularly strong in storytelling. Yin army to conquer Xiqi, Zhou soldiers attacked Chaoge． Soldiers to block, water to cover the earth, a suspense caused another suspense, a climax foreshadowed the next climax. Each general has a magic weapon, a stunt, a tactic, and each story brings a fancy new scene.

The Hundred Returns novels often have relatively independent character biographies. The novel's long narrative style of imagining the world within the framework of history has been called "epic poetry" by some. Feudal Reign of the Gods has a certain epic style, but it is mainly based on strange and magnificent imagination. The gods and demons, strange people, strange looks and strange work, kicking the sky and making wells, moving and changing.

Lei Zhenzi has wings to fly; Tu Xing Sun blinks and disappears without a trace; King Zhou's Kong Xuan "has seen the opening of the sky and the earth, but also the sun, moon and stars", behind the five light, will be shaken, how smart weapons will fall into, even Jiang Ziya's whip can not be spared; Lu Yue will be the pestilence of Dan sprinkled to the wells of the West Qi, so that the West Qi people and soldiers to catch the plague, Jiang Ziya Ice contracted the plague, Jiang Ziya froze Qi Mountain, using weather warfare to create a harsh environment for the other side to live in, and so on.

The author used his rich imagination to portray some characters. The strange looks of many immortals and monsters, such as Yang Ren's eyes, Lei Zhenzi's fleshy wings, and Nezha's three heads and six arms, tend to interest the readers. The spells of the gods and monsters, such as Tu Xing Sun's ability to walk on the ground, Gao Ming's and Gao Jue's ability to "see for thousands of miles and hear for thousands of miles," and Yang Jian's 72 changes, are all described in a way that is fascinating to readers, and can also inspire people's wisdom.

The portrayal of characters, such as Huang Tianhua's fire, Jiang Ziya's loyalty and cowardice, Chonghou Hu's greed and brutality, and Daji's cunning and cruelty, all leave a deep impression on people. The author sometimes writes about the complexity of the characters. He writes that Tu Xing Sun has many merits, but he also focuses on his more serious shortcomings such as irascibility, pride, arrogance, lust, and greed for wealth.

Wen Zhong is written as a minister who is loyal to King Zhou, and although he is close to being foolishly loyal, his kind of upright character still makes people find him somewhat lovable. However, the author does not over-glorify Wen Zhong, but sets him up for an inevitable end, making him a martyr of the Zhou Dynasty. In addition, like the ungrateful, provocative and perverse villain Shen Gongbao, and the erratic, money-grubbing and bribe-taking treacherous ministers You Hun and Fei Zhong, the author did not use much writing, but they have distinctive characterizations that will make readers remember them firmly.

Artistically, the shortcomings of Renyi of the Gods lie in the fact that the author neglected to reveal the inner world of the characters, and thus most of the characters are not prominent enough; there are some places where the characters are uniform and formulaic, such as the "ten desperate formations" paragraph is. Because of the writing is relatively rough, in the development of the plot, but also left some holes.

Baidu Encyclopedia: Fengshen Yanyi