Traditional Culture Encyclopedia - Traditional customs - How do you think every New Year's Eve must fire Shandong etiquette worship?

How do you think every New Year's Eve must fire Shandong etiquette worship?

Have to lament, there are always those who are full of nothing to do, so change the way to make something out of the brush presence, people kneeling rituals to worship ancestors on New Year's Day, to elders bless the New Year, which can also poke pain which he is not normal sinews, shall not be reasoned also unforgiving, endless ridicule and even abuse, think about it is really funny, people sacrificing other people's ancestors, kneeling on their own knees, voluntarily consciously to express their feelings in a way they can accept, and did not impose this way of behavior on you, it's none of your business. The first thing you need to do is to get your hands dirty and get out of the way!

Labeling himself as the defender of human dignity and freedom, he recklessly separates himself from tradition, superficially questions tradition, rashly denies tradition, regards the abandonment of his own traditions as the removal of feudal ideology and the pursuit of freedom, indiscriminately regards all traditions as dregs, and is opposed to everything that is ancient and is always blackened, and regards those who adhere to certain traditions as the guardians of backward and corrupt feudal ideology. Feudal thought of the defender, in a special node in a special situation of the ritual of kneeling on the cap of slavery, to be satirized and vilified, such a loss of their own national traditions inherent in the ideological identity and cultural identity of the behavior, horrible and pathetic!

In ancient times, rituals existed as the primitive religious rituals for communication between people and heaven, and in the continuous human culture, they became a kind of rules and order that wrapped up every aspect of the ancient people's life. It is undeniable that, in the specific historical background and humanistic situation, rituals existed as a kind of order that was a tool of the rulers to manage the society for the better governance of the country, and it had the obvious class despotism and the stupidity of the ideology. It has obvious class despotism and ideological stupidity. However, at the beginning of civilization, the establishment of the ancient ritual system itself also represented the establishment of human social order, which was a manifestation of the development and progress of human society, and meant that human beings were gradually moving from obscurantism to rationality, and from barbarism to civilization. In the long feudal class society, the order of rites came from the ruler's unilateral imposition, and this kind of control from ideology to all aspects of life limited the freedom of human beings, shackled their thoughts, and also affected their development and the progress of human society. This is the embodiment of feudal authoritarian rights, this imposed order with absolute oppression, there will be oppression will inevitably rebel, when forced to accept the order of the group awakening, will inevitably go to break this authoritarianism. The vigorous anti-feudal and anti-oppression revolutionary movement of a hundred years ago was a result of the fact that the traditional system of feudal rites had become an obstacle to the development of society, and was not adapted to the direction of history; therefore, the demise of the system of feudal rites was an inevitable part of history.

But as a tradition that stretches over thousands of years, the spiritual connotations of rituals will not and cannot be extinguished with the demise of feudal rites. It runs through the entire nation's historical trajectory of thousands of years and has developed into a unique national culture that influences every aspect of our lives, becoming the source of our morality and the basis of our behavior. For example, the idea of filial piety and benevolence, because of its noble moral essence manifests the glory of human nature, and thus has an eternal vitality in different times and societies, and has been universally accepted as an ethical standard and a direction for the cultivation of personal qualities.

The existence and manifestation of rites are situational, and at different times