The first thing you need to do is to get your hands on a new one, and you'll be able to do it.

Sincerity in the heart and trust in others

Good morning, leaders, judges, comrades, I am xxx, the title of my speech is "sincerity in the heart and trust in others".

There is a kind of character, no matter when and where, it will be praised by people.

There is a virtue that if you hold it, your character will be sublimated, and if you lose it accidentally, then you may be worthless.

There is a kind of character which is not only the foundation of our stature, but in fact the guarantee of the fighting power of any organization.

This virtue, her name is "honesty".

Honesty and trustworthiness are traditional virtues of the Chinese nation. Philosophers say: "people do not have faith, do not know what it can be"; poets say: "three cups of spit RanNuo, five Yue down for light", are extremely important to say integrity. Thousands of years, "a promise is worth a thousand pieces of gold" of the best stories in history, widely circulated. Honesty and trustworthiness is the foundation of a person's foothold in society, but also a person should be the basic moral qualities. For us, honesty is more reflected in the daily work and get along with people in the process.

Numerous examples have proved that a person's integrity is more important than professional ability. It is true that the professional ability is very important, but the ability is not enough to learn through hard work, will be hard to make up for the shortcomings. But if you don't have enough integrity, you won't be able to get a foothold in the world, and you won't be able to help if you have a strong ability.

To be honest, we have to be sincere in our hearts and trust in others. The so-called "honesty in the heart" refers to an internal quality, beliefs; "faith in people" refers to the specific behavior and its value point when interacting with others or society. Therefore, "honesty" and "trustworthiness" are mutually unified, trustworthiness is based on honesty, leaving honesty does not matter trustworthiness.

It is often recalled that in an old story, the king, in order to choose an honest boy to be his successor, sent cooked seeds to every boy and pointed out that whoever planted the most beautiful flowers would inherit the throne. Six months later, almost every one of them brought in a pot of glorious flowers, except one boy, with his head hanging low, who held a pot containing only soil. And so the honest boy was rightfully made king.

The story is very simple, but it tells the world a profound truth: with honesty, you will eventually have opportunities and success. Haier's promise to always put the user in the first place, and become the leader of the home appliance industry, does not show the importance of honesty.

In terms of individuals, integrity is a noble strength of character, is an individual's necessary moral quality and character, is an individual's foundation; as far as enterprises are concerned, integrity is the cornerstone of shaping the corporate image and win the credibility of the enterprise, is an important weight in the competition to defeat the enemy is now the lifeblood of the enterprise is a valuable intangible assets. Enterprises want to win in the competition, there must be a good image of integrity. Lai Steel, as a listed company, has established a good corporate image in the minds of the majority of users. Because they believe in our brand, so very relieved to use our products, which is our Lai Steel people's pride, but also our Lai Steel people's responsibility .

Establishing the sense of integrity should start from everyone. An enterprise's employees if the lack of integrity, will affect the image of the enterprise, reduce the competitiveness of the enterprise. Integrity in the final analysis is not a personal matter, we not only have to be "sincere in the heart", but also "sincere in the company". Integrity of the enterprise, manifested in loyalty, dedication, to the interests of the enterprise, not to do things that harm the interests of the company. Employee's own integrity and integrity of the customer, in order to cast the integrity of the enterprise to the customer, in order to make the enterprise in the market in the sea waves, go forward.

The sense of integrity needs to be widely popularized, which is not a kind of thinking, but a conscious idea. At present, LISCO has been an annual output of ten million tons of steel mega-enterprise, facing fierce market competition, every LISCO people should be loyal to the enterprise, in the interests of the enterprise, I as a LISCO marketing front of an employee, I am proud of LISCO, LISCO and proud, I will consciously do honesty and trustworthiness in the daily work and life, shouldering their own responsibility, in their own ordinary positions for LISCO stronger and bigger contribution to the I will be proud of myself. Comrades, in order to Lai Steel, in order to everyone, for our own sake, let us start from the small things around us, from the compliance with the commitment to others to start, join hands, *** with the creation of a home full of flowers of honesty.

XX years XX month XX day

The philosophical concept of eight honor and eight shame, eight honor and eight shame philosophical thinking

Hu Jintao, general secretary of the "eight honor and eight shame", can be said to be the word, not only hit the key points of Chinese society, but also for the reshaping of the Chinese nation's concept of honor and shame, and to promote the formation and development of a good social atmosphere. It also points out the direction for reshaping the concept of honor and shame of the Chinese nation and promoting the formation and development of a good social atmosphere. In this regard, we can make the following philosophical reflections.

I. embodies the materialist requirement of starting from reality and conforming subjectivity to objectivity.

Dialectical materialism believes that matter determines consciousness, consciousness is the reflection of objective things in the human brain. This requires us to think and do things must adhere to the actual starting point, so that the subjective and objective in line. Since the reform and opening up, although the party and the government have always insisted on the construction of socialist spiritual civilization, public **** civilization is still in the "primary stage" in general. Due to the influence of money, money worship, the social atmosphere not only did not become better with the affluence of life, on the contrary, there are many problems, many people's deep sense of shame and guilt gradually fade to disappear. In many times and even public **** occasions, love and hate is not clear, good and evil are not distinguishable, the positive does not suppress the evil phenomenon where there are many. At the same time, the detriment of self-interest, forgetting the righteousness, lawlessness, extravagance, etc. by some people proud of, and for the integrity of the public service, for the people, hard work, etc., but "embarrassed" up. So much so that many people miss the poor but better social atmosphere of the 1950s and 1960s. "Eight honors and eight disgraces" although the words are not much, but fits the requirements of the times, is very timely.

Secondly, it reflects the importance of correct ideology and overcoming wrong ideology in order to promote the development of objective things.

Dialectical materialism holds that consciousness has a dynamic effect on matter, and that consciousness that correctly reflects objective things and their laws can promote the development of objective things, while consciousness that distorts and reflects objective things and their laws can lead human activities astray and hinder the development of objective things. This requires us to overcome the wrong ideology, emphasize the importance of consciously establishing the correct ideology, and use the correct ideology to guide our actions. General Secretary Hu Jintao pointed out that in our socialist society, the boundaries of right and wrong, good and evil, and beauty and ugliness must not be confused, and we must be clear about what we insist on, what we oppose, what we advocate, and what we resist. The "Eight Honors" proposed by General Secretary Hu is a kind of moral spirit that is more important than money and is the embodiment of truth, goodness and beauty. In the whole society to advocate "eight honor" against "eight shame", will certainly promote the formation and development of a good social atmosphere, and promote the establishment of a harmonious socialist society.

Third, reflecting the social existence determines social consciousness, social consciousness of social existence has a dynamic reaction.

Values are a kind of social consciousness, a reflection of social existence, which arises on the basis of a certain social existence and changes with the change of social existence. Social consciousness has a dynamic counteraction to social existence, and correct social consciousness has a promoting effect on social existence. Values are a kind of social consciousness, a reflection of social existence, and different values have different guiding effects on individuals and society. Different times, different classes and different political parties have different concepts of honor and disgrace. The essential attributes of socialist society determine that its concept of honor and disgrace is fundamentally different from that of other societies. The "Eight Honors and Eight Shames" put forward by General Secretary Hu, in fact, clearly puts forward the socialist concept of public morality and social value orientation, which has important practical significance and far-reaching historical significance. If every member of society, every department, every link, every stage can use the "eight honors and eight disgraces" as a benchmark, the social atmosphere will be fundamentally improved, the living environment will be better and better.

Four, reflecting the understanding of the practice-based development.

Dialectical materialism epistemology that practice determines understanding, practice is the driving force of the development of understanding, understanding with the development of practice and continue to deepen, expand and move forward. China's ancient thinkers have always attached great importance to the concept of honor and shame. "I do not know honor and disgrace is not adult", "would rather destroy people, not to destroy reputation", "would rather be poor and have the will, not rich and lose integrity" and other maxims and aphorisms, all of which show that ancient philosophers and aspirants will be put on the same importance as the status of personality, honor and disgrace. They all show that ancient philosophers and scholars put honor and dishonor in the same important position as personality. In recent years, leaders of the Party and the State have mentioned the "socialist concept of honor and disgrace" many times on various occasions, but to elaborate the "socialist concept of honor and disgrace" in such a specific way, and to put "honor" and "disgrace" on the same level of importance as personality, is not a good idea, but a good idea. However, it is not common that the concept of "socialist honor and disgrace" is elaborated in such a specific way, and that "honor" and "disgrace" are placed in the same position of importance. The "Eight Honors and Eight Shames" include requirements for social morality as well as promotion of personal morality; requirements for inheritance and consolidation of glorious traditions as well as creation and development of modern civilization; adherence to the Chinese civilization as well as incorporation of the world civilization; and requirements for abandonment of uncivilized behaviors as well as compliance with the requirements of civilized behaviors. The Eight Honors and Eight Shames are the requirements for the creation and development of Chinese civilization. The "Eight Honors and Eight Shames" is the development of General Secretary Hu Jintao's excellent ethical traditions of the Chinese nation in the new era, and a profound interpretation of Marxist ethics in the new era.

Speech on the concept of honor and shame

Students: Hello!

The title of my speech today is "Knowing Honor and Shame and Learning to Be a Man".

In the recently concluded two sessions, the representatives of the discussion on social morality, the highest frequency of use of the four words is "eight honor and eight shame".

"Eight honors and eight shames" was put forward by Hu Jintao, General Secretary of the Central Committee, President of the People's Republic of China and Chairman of the Central Military Commission, on March 4, when he visited members of the fourth session of the 10th National Committee of the Chinese People's Political Consultative Conference (CPPCC). Comrade Hu Jintao said: In our socialist society, the boundaries of right and wrong, good and evil, beauty and ugliness must not be confused, and we must be clear about what we insist on and what we oppose, and what we advocate and what we resist. To guide the masses of cadres, especially young people, to establish a socialist concept of honor and shame

To love the motherland as honor, to harm the motherland as shame; to serve the people as honor, to deviate from the people as shame;

To advocate science as honor, to ignorance as shame; to hard work as honor, to the good and evil as shame;

To solidarity and mutual assistance as honor, to the detriment of others to benefit themselves as shame; to honesty and trustworthy

To abide by the law as honor, to violate the law as shame; to hard work as honor, to luxury as shame.

"Eight honors and eight disgraces" has attracted widespread attention from representatives of all walks of life. Over the past ten days, people from all walks of life have been talking enthusiastically about this topic. Everyone's **** knowledge is that General Secretary Hu Jintao put forward on the "eight honors and eight shames" speech, to guide the whole society to comply with the basic moral norms, for us, especially young people to establish a correct world view, outlook on life, values provide a criterion. It is not only a concise summary of the traditional morality of the Chinese nation, but also gives it distinctive characteristics of the times, the organic combination of traditional virtues and the spirit of the times. The "Eight Honors and Eight Shames" is concise, easy to understand, but rich in connotation. Commonly speaking, the concept of honor and shame is the fundamental view of people on "honor" and "shame". It is determined by people's worldview, values and outlook on life. As the ancient saying goes, "If you don't have the heart of shame and evil, you are not a human being." Therefore, knowing right and wrong, honor and shame, and defending beauty and ugliness are important criteria for a person to be a human being. Gong Zizhen, a thinker in the Qing Dynasty, said, "If all the soldiers know shame, the country will never have shame; if the soldiers don't know shame, it is a great shame for the country." It can be seen that individual honor, shame, shame, not only a sign of humanity, but also about the nation and the country. Therefore, from the smallest individual to the whole nation, country and society, it is very important to establish a correct concept of honor and shame.

Since a correct concept of honor and disgrace is so important, we have to understand its essentials.

To love the motherland as honor. People in the long-term life of the formation of a deep affection for the generations to raise their own country and nation, is the traditional virtues of the Chinese nation. The Chinese nation for thousands of years through internal and external problems, the reason why today can still stand on its own in the world of the forest of nations and continue to develop and grow, an important reason, lies in the generations of aspiring people to fight tirelessly, and even sacrificed his life for the country, lies in the "if you want to benefit from the country to life and death, not because of the disaster and happiness avoided," the patriotic spirit and the national moral integrity of the continual inheritance. Since ancient times, the Chinese people have regarded loyalty to the motherland and love for the nation as the fundamental and essential part of being a human being. Those who love their motherland and make great achievements for the interests of the motherland and the nation will go down in history and be honored and praised for generations to come. Love for the motherland has been enshrined in the Constitution of the People's Republic of China, as a minimum of public morality and awareness that every member of the nation and every citizen should have. Specifically, it means that every member of the nation, from thought to word and deed, should be faithful to his own country, his own nation and his own people; love the mountains and rivers of the motherland, defend the sovereignty and territorial integrity of the motherland, and safeguard the dignity of national sovereignty; love the people of the motherland and the fine traditions and excellent culture of the Chinese nation; love the peaceful unification of the motherland, safeguard the unity of the nationalities, and oppose all acts of national secession and sabotage of national unity; love the peaceful unification of the motherland, and safeguard the unity of all nationalities. Love for the cause of the construction of the motherland, concern for the future destiny and prosperity of the country, and for the unification of the motherland, the construction of the Four Worlds, and to contribute their own wisdom and talent until their lives.

Proud to serve the people. Our grandparents and fathers in those years when they opened Chairman Mao's "Service to the People", they always have a reverence will echo in their hearts. Before liberation, our martyrs threw their heads and spilled their blood for the **** same goal and established a new China where the people are the masters. They died for the sake of the people, and their deaths were heavier than Mount Taishan, though they died as if they were alive! New China has been established for more than 50 years, the baton to our young generation in the hands of the people's service has not only limited to the sacrifice of life, it has been embodied in all aspects of our work and life. In a big way: to serve the people should be to adhere to the party's policies, fully implemented to their every minute, inherit and carry forward the fine traditions of the previous generation, play their own strengths, and add bricks and mortar to the cause of socialism; from a small point of view: to serve the people is to care about everyone around us, to help people in need. Time is changing, the center of serving the people has not changed; society is developing, but the idea of serving the people should never change.

Take pride in revering science. This means that only what is scientific is the truest, the most correct, the most reliable, as well as the noblest and the most honorable. Take the development of national economic construction as an example, not development can not, the development of slow can not, the development of too fast can not, must pay attention to the law of scientific development, adhere to the truth, from the actual situation, according to the ability to do. The development of the national economy is like this, and so is everyone, and it should become a ****same ideological concept for the whole nation. Comrade Mao Zedong once pointed out that "the masses are the real heroes." I thought that the youth is also one of the members of the masses. The scientific outlook of teenagers is reflected in the process of honoring their studies.

Take pride in hard work. The truth that labor is glorious, labor creates mankind, labor creates wealth, labor creates happiness. This points to the truth of two aspects of an issue. One of them is that no matter what kind of work, all hard workers are glorious and should be respected by everyone and society; no matter who, any person who belittles labor, scorns labor, covets enjoyment, and does not respect hard work is wrong and shameful, and should be criticized and rebuked by everyone. At the same time, it also points out to people the truth that not only are hard workers honorable, but it is also honorable to cherish the fruits of hard work and respect the fruits of hard work. Any behavior that does not cherish and respect the labor and achievements of hard workers is extremely shameful and should be condemned by everyone and society.

Take pride in solidarity. "Unity is strength" is used in any group, a nation, a country, a society. Unity is a comprehensive all-round problem, about you and me, about the country, about the overall situation, about the future and development, about the fate of each person and honor and disgrace. To improve unity, everyone has a part to play, everyone is favorable, everyone has the responsibility, and must start from mutual assistance. We can't have real unity if we only talk about unity but not mutual assistance; there is no unity if we don't talk about mutual assistance, lack of mutual assistance, and can't help each other. Unity is the power, unity is the goal, unity is the direction, mutual assistance is the foundation, mutual assistance is the premise, mutual assistance is the driving force.

Take pride in honesty and trustworthiness. What is honesty? Farmers say, honesty is the fruitfulness in the fall; teachers say, honesty is the alabaster-like pure feelings between teachers and students; workers say, honesty is hard work under the production of high-quality and high-priced products. In short, integrity is the foundation of the individual, the root of the survival of the nation. Turning over the five thousand years of civilization of the Chinese nation, we will find that honesty and trustworthiness as a fundamental story abound. Learning from history, honesty is the foundation of our stature, cultivate morality, dealing with the fundamental, is a symbol of the degree of civilization of society. Integrity is important for a person, and even more important for a country. "People do not have faith, do not know what is possible."

An individual who does not speak honestly is a danger to society, and a nation that does not speak honestly is the sorrow of this country.

Take pride in obeying the law. With the development of society, the role of the law is more and more important, and the relationship with people's production and life more and more closely. High school students should know the law. Only learn the law, can establish the concept of democracy and the rule of law, clear the rights and obligations of citizens, in order to act according to law, according to law to protect their rights and interests, to adapt to the needs of social development of qualified citizens. Secondary school students should abide by the law, develop good behavioral norms and moral cultivation. Obey the law, both respect for the rights and interests of others, but also for the protection of their own rights and interests, the two are consistent, enhance the conscientiousness of the law, the law as their basic obligations, as a concrete expression of respect for social morality.

Take pride in hard work. Hard work is a traditional virtue of the Chinese nation, the Chinese nation has a long history and history of civilization. For thousands of years, in the struggle to transform society, the hardworking and courageous Chinese people have created and carried forward the spirit of hard work. Hard work is the state of mind and quality of behavior of the working people, who bravely fight against nature despite difficulties and hardships, and it is embodied in all fields of politics, economy, culture and ideology, reflecting people's worldview, values and outlook on life. The ancient legends of China, such as "Jingwei reclaiming the sea", "Yugong removing the mountain" and "Dayu curing the water", are all stories that vividly express the spirit of hard struggle of the Chinese nation. To carry forward the spirit of hard work, it is necessary to establish the concept of hard work and frugality. For young students, especially to establish a correct concept of labor, to cultivate the good character of hard work and thrift, to eliminate bad consumption habits.

In short, the concept of honor and shame is a fine virtue of the Chinese nation since ancient times, is the treasure of the Chinese nation's thinking. The generalization of "Eight Honors and Eight Shames" ranges from patriotism to solidarity and love, from observing the law to respecting morality, and from love of science to industriousness and honesty, and includes requirements for the inheritance and consolidation of glorious traditions, as well as for the creation and development of modern civilization; adherence to the Chinese civilization, as well as the absorption of the world's civilization; and rejection of uncivilized behaviors, and more importantly, the rejection of uncivilized behaviors. There are requirements for the abandonment of uncivilized behaviors and the observance of civilized behaviors. It focuses on the overall situation of the development of contemporary China, faces the future of the Chinese nation, is closely related to the outstanding problems existing in the current social atmosphere, and draws on the essence of China's traditional concepts of honor and disgrace, with a strong sense of nationalism, epochality and practicality.

Yesterday, the representatives of our school members, as well as the students of the wind orchestra, the dance troupe, and the drama club took part in the "Dongcheng District Knowing Honor and Shame and Learning to Be a Man Theme Practice Activity". At the initiative of the General Assembly, they vowed to take "love for the motherland, service to the people, respect for science, hard work, solidarity, honesty and trustworthiness, abide by the law, hard work" as a life code.

Dear students, let us also join the ranks, because we are the future of the motherland, bear the great rejuvenation of the Chinese nation's historical responsibility, should let the traditional virtues of the Chinese people and socialist moral norms in the minds of the y rooted and become a moral code of conduct. We are a young group of society, firmly establish the socialist concept of honor and shame in our study and life, and should make the socialist concept of honor and shame their spiritual pursuit and behavioral standards.

Students, let us act together! Let's work hard to cultivate ourselves into modern civilized people with "Chinese heart", and strive to cultivate ourselves into qualified socialist builders and successors.

Responders: A Wu tears - Assistant second 8-1 14:53

Chinese *** General Secretary of the Central Committee, President, Chairman of the Central Military Commission Hu Jintao March 4 in the CPPCC People's Political Consultative Conference, the Democratic League of the People's Republic of China on the establishment of a socialist concept of honor and shame of the important speech, in the participation of the military deputies to the National People's Congress, CPPCC members of the two sessions of the strong repercussions. Representatives and members have expressed that the "Eight Honors and Eight Shames" put forward in President Hu's speech comprehensively elaborates the specific requirements for establishing correct values, and organizes the entire army to seriously study and comprehend the spiritual essence of this important speech, which is important for clarifying the boundaries of right and wrong, good and evil, beauty and ugliness, promoting the ideological and political construction of the army, and ensuring the absolute leadership of the Party over the army. It is of great practical and far-reaching significance to effectively fulfill the historical mission of our army in the new century and new stage.

Delegates and members unanimously agreed in their speeches that the socialist concept of honor and disgrace put forward by President Hu focuses on the overall situation of the development of contemporary China, faces the future of the Chinese nation, is closely linked to the outstanding problems existing in the current social atmosphere, and draws on the essence of China's traditional concept of honor and disgrace, which is of strong national, contemporary and practical nature. As an advanced group of society, the army should be in the forefront in implementing President Hu's important speech and establishing a correct concept of honor and shame. Chen Zhangyuan believes that young officers and soldiers are in the critical period of the formation of the world view, outlook on life, values, through solid and effective education and guidance, so that young officers and soldiers to establish a correct concept of honor and shame, so that the traditional virtues of the Chinese nation and socialist moral norms in the minds of the y rooted and become the behavioral and moral norms.

Since the reform and opening up, we have made remarkable achievements, but in the process of transitioning to a market economy, some of the best traditional morals and noble values have been impacted. Fang Qingling representative said, President Hu put forward the "eight honor and eight shame", high level, has a strong operability. We have to use this often against their own words and deeds, and really do to promote the true goodness and beauty, abandon the false, evil and ugly. Tian Shaoqi representative said, President Hu put forward and advocate the establishment of the socialist concept of honor and shame, seized the current cadres and masses are generally concerned about a problem. This is the construction of a harmonious socialist society with a fundamental issue, reflecting the scientific concept of development under the guidance of the organic combination of the rule of law and the rule of morality, economic construction, political construction, cultural construction, social construction into one of China's socialist modernization of the overall layout of the construction.

The influx of foreign ideas and cultures, the rapidly transforming social environment and the rapid development of information technology have had an impact on the lifestyles, ideologies and values of young people today. Zhang Shigang, representative of the "eight for honor, eight for shame" is very clear right and wrong, young officers and soldiers to establish a good outlook on life, values will have a far-reaching impact. Wang Shouzhi said, at present, our economic level has developed to a certain stage, President Hu put forward the establishment of socialist concept of honor and shame, very timely. We must pay more attention to the construction of spiritual civilization while focusing on the construction of material civilization.

Social morale is an important symbol of the degree of civilization of a society, and a concentrated manifestation of social value orientation. The establishment of a good social atmosphere is the strong desire of the general public, but also an inevitable requirement for the smooth development of the economy and society. Mr. Qu Fanghuan said, "No rule can make a circle without a rule. Building a harmonious socialist society must have norms, adhere to what, advocate what, against what, resist what, should be clear. Efforts should be made to form a good social atmosphere and correct values."

Wang Yufa on behalf of the "Eight Honors and Eight Shames" in-depth and easy to follow, easy to produce in the young officers and soldiers in the thought of active **** Ming, to become the majority of troops on the road to growth of the roadmap. Leading cadres at all levels in the implementation of the spirit of President Hu's important speech, to establish the socialist concept of honor and shame on the shoulders of a double responsibility. Representatives, members believe that the leading cadres should take the lead, only they take the lead, words and deeds are consistent, only have the persuasive power, credibility and appeal. To consciously study, awareness-raising on the lead, to adhere to the standards, strict self-discipline on the lead, to start at the drop of a hat, body practice on the lead, to adhere to the regular, consistent on the lead, so as to drive the troops, lead the officers and soldiers, really put the spirit of President Hu's important speech into practice.

Educating young people with the "Eight Honors and Eight Shames"

The young people are the future of the motherland, bearing the historical responsibility of the great rejuvenation of the Chinese nation. What kind of successor to train young people, set up what kind of values, moral values, General Secretary Hu Jintao clearly pointed out: "adhere to the love of the motherland as a pride, to harm the motherland as a shame, to serve the people as a pride, to deviate from the people as a shame, to the reverence of science as a pride, to the ignorance as a shame, to the honor of hard work, to the shame of good fortune and evil, to the unity of the pride of mutual help, to the detriment of others and self-serving as a shame, to the honor of the people, to the detriment of others and self-serving as a shame, and to the honor of the people. Shame on the detriment of others and self-interest, honor on honesty and trustworthiness, shame on forgetting profit and righteousness, honor on obeying the law, shame on violating the law and discipline, honor on hard work, shame on extravagance and luxury."

Chen Zhangyuan, a deputy to the National People's Congress and deputy political commissar of Jinan Military Region, and Zhang Zhuo, a member of the National Committee of the Chinese People's Political Consultative Conference (CPPCC) and former president of the PLA Ordnance Engineering College, believe that the socialist concept of honor and shame put forward by the General Secretary covers patriotism, socialism and the behavioral norms and ethical requirements of the culture of the Chinese nation, which is of great significance in guiding the people, especially young people, in distinguishing between right and wrong and in fostering a good social ethos. great significance. Letting the traditional virtues of the Chinese nation and the moral norms of socialism take root in the minds of all officers and soldiers is of great significance in promoting the ideological and political construction of the troops, ensuring the absolute leadership of the Party over the army, and effectively fulfilling the historical mission of our army in the new era. Military colleges and universities should include education on the concept of honor and shame as an important part of ideological and political education.

Professor Qi Zaikang of Beijing Institute of Technology, a member of the National Committee of the Chinese People's Political Consultative Conference (CPPCC), and Wang Hengqin, a deputy to the National People's Congress (NPC) and secretary of the Party committee of the Central Institute of Judicial Police, said college students are in a critical period in the formation of their outlook on life and worldview. The field of higher education should conscientiously implement the General Secretary's thesis, grasp its essence, so that the education of honor and shame occupies the position of classroom education, and becomes an important part of the ideological and political work of college students.

Commissioner Wang Yusheng, director of the China Science and Technology Museum, said, "'Honor science and shame ignorance', as a popular science worker, this sentence is particularly profound for me." He said, in recent years, China's young people's ideological and moral construction of a tighter grip, but the phenomenon of not talking about science still exists. Understand the laws of nature, respect the laws of nature, we have to oppose feudal superstition, against ignorance, against brute force and blind work.

"Now there are children more than food, more than wear, more than whose parents official, but to their parents, the children around the indifference, so how to talk about love of the motherland?" Jinzhai County, Anhui Province, deputy county magistrate Si Min said on behalf of our children to guide from the small things around us, to establish a good moral outlook and the concept of honor and shame.

Ma Bo Min, artistic director of the Shanghai Culture Radio, Film and Television Administration, said that to cultivate young people's moral consciousness, teachers and parents should set a good example, and our artists should also think seriously about how they can dedicate more edutainment works to young people.

Yu Zupeng, vice chairman of the Anhui Provincial Committee of the Chinese People's Political Consultative Conference (CPPCC), said the moral construction should not forget the rural left-behind children. They are in the critical period of ideological enlightenment and the initial formation of the outlook on life, the lack of parental and family love and care, is not conducive to their growth. The children will be the main force in building a new socialist countryside in the future, and grass-roots party organizations, village committees and schools have the responsibility to care for them and make them grow up healthily.

Responders: o ◇Mystery Daze)ㄣ - Magic Apprentice Level 1 10-15 16:27

Childhood, that wonderful symbol has gone with the flow, when we did not know what to do, today has become a high school student, steadiness instead of naughty

But remains unchanged is that 'we are still a student', so we have to do qualified secondary school students. Therefore, we have to do qualified secondary school students.

Is a qualified high school student a good student? Listen to the following story: A recent graduate of a major high school ranked only about 100 out of 400 students, what university can he get into? Tsinghua, Peking University or Fudan? The good people will

say to her that if you can get into a national university, it's your good fortune. But can you believe it? The student, Tang Meijie, received an undergraduate acceptance letter from Harvard University on Christmas Eve, along with a full scholarship of $40,000 to $50,000 a year. According to the "Morning News" reported, such early admission honor, China only one, Asia only

Bias this is Harvard as a baby student, the school's evaluation of her city "she is not our school's best students", she has never been in all kinds of mathematical and scientific competitions in the gold pith, and even OU classes have not been on so Harvard see the best in the world. The first thing that Harvard has done is to look at what he is looking for in a person.

American students praised him for: student leaders to get talent and fancy is: a distinct personality, academic spirit, leadership. Therefore, qualified secondary school students are not only test-taking robots. We also have our own personality, their own hobbies, why not show their true side.

Being a qualified secondary school student does not mean that you don't need to study, after all, learning is an important task for students, but outside of learning to participate in some extracurricular activities. From the activities to learn unity, positive spirit. With the students to know how to cooperate, not because of some small things and catty.

Our generation is in the parents, loved ones under the care of growing up, so very little at home for parents and relatives to do some things. So in addition to the school not only to do the code of conduct for secondary school students, but also at home more for their parents to do some of the things within their reach.

To be a qualified secondary school student is actually very simple, as long as you do well, do a good job as a student should do their part. We are the future of the motherland, although we are still only 16, 17 children, but we also need to pay more attention to the following country's situation, do some things can be done.

People often say that young people are the flowers of the motherland, they will bloom in the country's bright future. But, then we stack bloom at the same time, first of all to do qualified secondary school students!