Who knows who the four dragon kings are? What magic weapon do they have?

Four seas dragon king: Buddhist scriptures often say that the dragon king "scatters clouds and rains". Since the Tang and Song Dynasties, emperors of past dynasties have issued imperial edicts to Temple Dragon many times, making it king. Taoism also says that the Dragon King of the Four Seas causes rainfall. The four seas refer to the east, south, west and north seas, but the names of the four seas dragon kings are different.

List of gods: the dragon king in the East China Sea is named Aoguang, the dragon king in the South China Sea is named Ao Ming, the dragon king in the West China Sea is named Aoshun, and the dragon king in the North China Sea is named Aoji.

Ganlong 17 County Records of Taiwan Province Province: "In the second year of Yongzheng, the God of the Dragon King of the Four Seas was worshipped, which means the ceremony of being benevolent in the east, upright in the west and worshiping in the north. 」

As for the taboo of its name, it can be seen in Xu Dao's "Fairy Mirror of Past Dynasties" in Ming Dynasty:

Wang Aoguang of Cangningde in the East China Sea. China Nanhai Hongshengji Wang Aorun. In the West Sea, Su Qingrun and Wang Aoqin. Beihai, around Xunze Wang Aoshun.

At present, the legendary Four Seas Dragon King in Taiwan Province Province is based on the records in the List of Gods in Ming Dynasty.

A dragon gives birth to nine children. Xu Yingqiu's Tang Yuzhi Tan Hui quoted Li Dongyang's Huailu Tangji;

A dragon gives birth to nine sons without being a dragon, and each has his own merits.

Prison Bull: Good music in my life. Today, the beast carved on Hu Qin's head is his portrait.

Yazi: It's easy to kill in one's life. Today, the dragon swallowing mouth on the hilt is his portrait.

This is a critical moment in my life. The beast in the corner of this temple is its portrait.

Not old: He has been singing all his life. The beast button on this clock is his portrait.

Sister-in-law: I have been sitting well all my life. Today, the Buddha and lion are its portraits.

Overlord: It is a good burden for me in my life. This monument beast is its portrait.

Armadillo: He likes litigation all his life. The lion's head on the prison gate is his portrait.

Negative obituary: He was a good writer all his life, and the dragons on both sides of this monument are his portraits.

Qiao Kiss: It's easy to swallow in one's life, and the animal head on the ridge of this temple is its portrait.

The Four Seas Dragon King The Four Seas Dragon King is the four immortals who manage the ocean under the orders of the Jade Emperor. Ao Guang is the largest of the four sea dragon kings in the Middle East, followed by Aoqin, Aoshun and Aorun. The duty of the Four Seas Dragon King is to manage the living things in the ocean, take charge of the wind and rain on earth, and command countless soldiers and crabs. Tang Priest went to the West to learn Buddhist scriptures. The Dragon King of the Four Seas helped many times, or made trouble or led troops to help. His nephew Xiaolong violated the holy monk and they were arrested without mercy.

South China Sea East China Sea North Sea Guangze Wang Xihai Wang

[Edit this paragraph] Legend of the Dragon King

The Dragon King, one of the Taoist gods, originated from the worship of the ancient dragon god and the belief in the sea god. Influenced by China's traditional culture, the Japanese also believe in it. It is considered as a creature in charge of the ocean and is often worshipped in areas with many floods and droughts. There are four dragon kings, who are in charge of the four seas and are called the Four Seas Dragon Kings. The little dragon king can exist in all waters. The image of the dragon king is mostly a dragon head.

[Edit this paragraph] The position of the Dragon King among the people

The dragon king is thought to be related to precipitation. In times of drought or flood, it is believed that the Dragon King used his power to punish all living things. Therefore, the Dragon King is a stern and somewhat ferocious god among the gods. Due to the drought and flood disasters in the eastern part of China, people built the Longwang Temple to worship Wang Long in order to pray for good weather. There are many sitting statues in the temple, and usually only one dragon king stands.

[Edit this paragraph] Documentary records

Buddhist scriptures often say that the Dragon King "scatters clouds and showers rain". Since the Tang and Song Dynasties, emperors of past dynasties have issued imperial edicts to Temple Dragon many times, making it king. Taoism also says that the Dragon King causes rain all over the world. The four seas refer to the east, south, west and north seas, but the names of the four seas dragon kings are different. List of gods: the dragon king in the East China Sea is named Aoguang, the dragon king in the South China Sea is named Ao Ming, the dragon king in the West China Sea is named Aoshun, and the dragon king in the North China Sea is named Aoji. Ganlong 17 County Records of Taiwan Province Province: "In the second year of Yongzheng, the God of the Dragon King of the Four Seas was worshipped, which means the ceremony of being benevolent in the east, upright in the west and worshiping in the north. As for its name taboo, it can be found in Xu Dao's "Fairy Mirror of Past Dynasties" in Ming Dynasty.

[Edit this paragraph] The Four Seas Dragon King in Literary Works

The dragon is personified in folk literature and art, and the sea dragon king benefits the people and harms the people. In the mythical novel "List of Gods", Journey to the West, the drama "Liu Yi Biography of Shu" and "Zhang Zhuyuhai", there are dragon kings with different good and evil and human-like personalities. In the Journey to the West, there are many descriptions and stories about dragons. With the opening of people's wisdom and the introduction of Buddhist beliefs, the image of the dragon king has changed among the people. Before that, the impression of the Dragon King was generally positive, but after Buddhism began to flourish, the status of the Dragon King began to decline, becoming a supporting role or even a clown in The Journey to the West. In the Journey to the West, the Monkey King made a scene in the Aoguanglong Palace, the dragon king of the East China Sea, which everyone is familiar with. In the face of the Monkey King, the Dragon King of the Four Seas was unable to resist, so he could only offer treasures such as King Kong Stick and Golden Armor with trepidation, and his playing time was rare. Because he set fire to the Dragon Palace, he was almost executed by the Jade Emperor. Fortunately, he was saved by Guanyin Bodhisattva and became the White Horse Dragon King of Tang Sanzang. This is another famous three princes, Aorun, Bai Longwang and Xihai.

[Edit this paragraph] The Four Seas Dragon King in the Romance of the Gods

In addition to the Four Seas Dragon King mentioned in The Journey to the West, there is also a dragon king in another novel, Romance of Gods. The Romance of the Gods, also known as the List of Gods, was written in the middle and late Ming Dynasty, and there is also a saying that it was adapted by Yangzhou Taoist thinker Lv Xixing. The Romance of the Gods is based on the story of Zhou Wuwang's crusade against Shang Zhouwang, describing the story of Jiang Ziya's deity. In The Legend of Creation Dragon, Yoshiki Tanaka repeatedly mentioned that the Dragon King of the Four Seas was ordered by the Heaven Emperor to help the Zhou Dynasty to crusade against the Shang and Zhou Dynasties, and in The Romance of Gods, the Dragon King also appeared. However, in The Romance of the Gods, the Four Seas Dragon King did not play any important role in Wu Zhou War. In fact, as mentioned in the Legend of Dragon Creation, there is no mention that the Dragon King of the Four Seas participated in the revolutionary war in any literary works and classics. The role of the Dragon King in The Romance of Gods is similar to that in The Journey to the West, and it becomes a supporting role and a clown. In the list of gods, Nezha played the role of the Monkey King in The Journey to the West. Stubborn Nezha didn't know that the Chinese-style chest covering and wrist bracelet he was wearing were the treasures of the gods. When he took a bath in Jiuhewan, he put the Chinese-style chest covering in the water and let it shake in the East China Sea, even the Crystal Palace. Ao Guang, the Dragon King of the East China Sea (also known as Aoguang) sent people to investigate, but all the people sent were killed by stubborn Nezha. Ao Guang sent his third prince to investigate, but the third prince was also killed by Nezha and even skinned and cramped by Nezha. Finally, Aoguang confessed to Nezha's father, Li Jingxing, and vowed to tell Heaven Emperor. Nezha was unconvinced and beat Ao Guang on the road. Finally, the Dragon King of the Four Seas told the Emperor of Heaven about it, and took Li Jing's family to heaven for trial. And claimed to flood the city. At this time, Nezha picked a fault, cut open the intestines by laparotomy, and returned the flesh and blood to his parents, which calmed the matter down. Finally, Nezha was resurrected with the help of Taiyi real person and became the pioneer of King Wu's offensive war. The Dragon King was not mentioned in the later Romance of the Gods. It can be seen that the statement that the Four Seas Dragon King assisted the Zhou Dynasty in the crusade against Shang and Zhou Dynasties is purely literary creation, and there is no exact myth and legend background to support it.

[Edit this paragraph] The reason why the Dragon King is surnamed Ao

The origin is folk myths and legends. The list of gods is based on folklore. If you look for written information, what caused the sea at the earliest? Because the predecessors said that the younger generation took ao as their surname. According to historical records, as early as four or five thousand years ago, when human beings were in a clan society, every clan worshipped an animal, such as cattle, horses, tigers and deer. Later, a powerful clan annexed all other clans, crowded together the animal signs of each clan, and created the fiercest animal image. This is the origin of the so-called "dragon". The record of "dragon" in China's ancient books has always been called "dragon, scale, phoenix and turtle" in the Book of Rites and Liu Yun, which are collectively called the Four Spirits. In Shuowen, it is said that "dragon" is the length of scale worm, which can be fine or huge, long or short. "The Great Northern Wilderness Classic": "Zhang Weishan has a god, and people are red and have a snake face. Their eyes are straight, and they are gloomy. They regard it as light, they don't eat or sleep, and the rain never stops. It's called dragon. " It can be seen that the dragon has long been regarded as a sacred object of aura. Li Shizhen said in Compendium of Materia Medica: "The dragon has nine characteristics: the head is like a snake, the horn is like a deer, the eyes are like rabbits, and the ears are like cows ..." The dragon was imagined to have the advantages of various animals and became a magical thing. "Yin Shu Justice" said: "The dragon is an old star, and the old star is also a wood, and the wood is a dragon"; He also said: "The Eastern Star of the Heavenly Palace is Black Dragon Night." . It is said that the dragon king is the king of the dragon genus, also known as the king of the family. Therefore, the Great Cloud invites rain sutra says, "The Dragon King is 185, the god who makes wind and asks for rain." The four dragon kings mentioned in the novel The Journey to the West are Ao Guang in the East China Sea, Aoqin in the South China Sea, Aoshun in the North China Sea and Aorun in the West China Sea. It is also said that the Dragon King has nine sons. According to "Tang Yuzhi Bi Hui", "Nine sons were born in dragons, but they will not become Jackie Chan, and each has its own interests." This is a very interesting myth. The names and hobbies of his nine sons are: the eldest son is a captive of cattle and has been good at music all his life. Today, the beast carved on Hu Qin's head is his portrait; The second son, Yazi, has been a killer all his life. Today, the dragon swallowing mouth on the golden hilt is his portrait; The third son mocked the phoenix, and it was a close call in his life. The beast in the corner of this temple is his portrait; Four sons, not old, have a good life, and the animal button on this clock is his portrait; Under the hegemony of abiko, he carried a lot of weight all his life. This monument beast is his portrait; Liuzi is an armadillo, who has been litigating all his life. The lion head on the prison gate is their portrait. Bazi's kiss is quite malicious, and it's easy to swallow all his life. The animal head on the roof of this temple is his portrait (the original record of a missing son). However, this episode of Mountaineering Temple also contains the fact that the dragon has nine sons. Besides being the same as the three names Bran, Armadillo and Yazi in Tang Yuzhi's book, it also said, "It looks like a turtle, so it's heavy. It is also right to jump under the monument today; Kissing, like an animal, looks good, and today the head of the roof animal is also; Gluttony, food, so stand in the tripod cover; Lying down, standing, just standing on the bridge, golden, like a lion, good fireworks, just standing on the incense burner; Pepper map, shaped like a snail, is very closed, so it stands at the door. " According to the records in the collection outside Sheng 'an Temple, it happened to be the nine sons of the Dragon King. Duan Long was also described in the 20th Romance of the Three Kingdoms. Cao Cao and Liu Bei talked about the changes of dragons. Cao Cao said: "dragons can be big or small, can be raised or hidden;" The big ones are smoking, the small ones are hidden, the rising ones are soaring in the universe, and the hidden ones are lurking in the waves ... "These words are nothing more than saying that the dragon is an alien thing that does not exist in the world and is invisible to people. What does a dragon look like? Anyone who has visited the colored glass brick screen wall to the west of Tianwang Temple on the north shore of Beijing Beihai can see that there are nine dragons in different shapes in front of and behind the screen wall. They are vigorous, lifelike, lifelike, as if rushing in the clouds. This is the famous "Nine Dragons Wall". After seeing the Nine Dragon Wall, I have a little concept of "dragon" in my heart. In the Oracle Bone Inscriptions of Yin Ruins in China, there is the word "dragon". There are four types of Chinese characters, complex and simple. Traditionally, the dragon's role is like an animal with horns, a big mouth, tattoos and graceful bends. There are also three kinds of simplified characters, which also show the image of big mouth and curved body. In Zuo Zhuan, there is a saying that "osawa in the deep mountain gave birth to dragons and snakes". "Going to Sea" records: "The snake looks like a human face, and its hair is like a lock, living under Zhongshan." It seems that the dragon referred to in ancient times is a snake-like animal. According to Shennong's Herbal Classic, the lizard is called Shilong, and the snake slough is called Dragon Clothes. It can be seen that the imaginary dragon snake or clear tin belong to the same reptile. In China culture, dragons have an important position and influence. From the Neolithic Age more than 7,000 years ago, ancestors worshipped the primitive dragon totem, and today people still use idioms or allusions with the word "dragon" to describe the beautiful things in life. For thousands of years, dragons have penetrated into all aspects of China society and become a kind of cultural cohesion and accumulation. Dragon has become a symbol of China, the Chinese nation and China culture. For every Chinese descendant, the image of the dragon is a symbol, a mood, and a feeling of flesh and blood! . The names "Descendants of the Dragon" and "Descendants of the Dragon" often make us excited, energetic and proud. Besides spreading and inheriting in China, Dragon Culture has also been brought to all parts of the world by overseas Chinese. In China residential areas or in China, dragons are still the most eye-catching decorations. Therefore, "Descendants of the Dragon" and "Dragon Country" have also been recognized by the world. Dragon's development-dragon's influence (1): Dragon culture has a long history of 8000 years. The image of the dragon has penetrated into every corner of society, and the influence of the dragon has also spread to all levels of culture, rich and colorful. Poetry is the earliest form of China literature. There are descriptions of dragons in the ancient Book of Songs: "Ten Rides of the Dragon Flag" and "Yang Yang of the Dragon Flag", which show the sacred and solemn scene of dragons hunting in the wind in grand sacrificial activities. In Chu Ci, which rose in the Spring and Autumn Period and the Warring States Period, the dragon was also the object of the poet's fantasy praise. Qu Yuan, a great patriotic poet, expressed his lofty personality and strong feelings of worrying about his country with warm and sincere sentences and rich rhetoric in the well-known Lisao. When the poet said that he wanted to go to heaven to ask for a virtuous woman and a holy princess because there was no room for the minority of Chu, he imagined that he was also driving a dragon car like a fairy in the colorful clouds: I am driving a dragon for the rest, and the miscellaneous Yao is like a car. What can I do? I will be more suitable for myself. There are thousands of chariots, but Chyi Yu gallops. Driving the Eight Dragons is graceful and elegant, holding the cloud flag like a snake. Drive that charming dragon for me and get on a car decorated with jade and ivory. I can't be with different people. I will leave myself, far away! There are thousands of cars in my motorcade, which are neatly arranged, mighty and rumbling. Each car is dragged by eight winding dragons, and the colorful flags on the car are fluttering. )

[Edit this paragraph] The Four Seas Dragon Kings are introduced separately.

East China Sea Dragon King

Ao Guang, the Dragon King of the East China Sea, is revered in the east of China. According to Zhouyi, it is natural that the East is the sun and the Dragon King of the East China Sea ranks first. Dragon is one of the four gods in ancient China mythology. There are "Dragon King Products" in Taishang Cave's Divine Mantra Classic, which lists "Five Emperors Dragon King" by orientation, "Four Seas Dragon King" by ocean, and lists the names of 54 dragon kings and 62 dragon kings by everything in the world. During the reign of Emperor Xuanzong of the Tang Dynasty, the Dragon Pool in the temple was called and an altar official was set up to worship the Dragon King. Song Taizu followed the Five Dragon Sacrifice System in Tang Dynasty. In the second year of Song Huizong Daguan (1 108), all the five dragons in the world were awarded titles. Seal Qinglong God as King of Ren Guang, Red Dragon God as King Jiaze, Huanglong God as King Fu Ying, White Dragon God as King Yiji, and Black Dragon God as King Lingze. In the second year of Tongzhi in Qing Dynasty (1863), the dragon god of the canal was named "the dragon god who should divide the water", which made the river chief sacrifice in time. The Dragon Kings in Journey to the West are Ao Guang in the East China Sea, Aoqin in the West Sea, Aorun in the South China Sea and Aoshun in the North Sea, which are collectively called the Four Seas Dragon Kings. In mythology, the king in charge of the aquarium in the water is in charge of the nebula rainfall. Dragon is one of the four gods in ancient China mythology. There are "Dragon King Products" in Taishang Cave's Divine Mantra Classic, which lists "Five Emperors Dragon King" by orientation, "Four Seas Dragon King" by ocean, 54 dragon king names and 62 dragon king names by everything in the world. During the reign of Emperor Xuanzong of the Tang Dynasty, the Dragon Pool in the temple was called and an altar official was set up to worship the Dragon King. Song Taizu followed the Five Dragon Sacrifice System in Tang Dynasty. In the second year of Song Huizong Daguan (1 108), all the five dragons in the world were awarded titles. Seal Qinglong God as King of Ren Guang, Red Dragon God as King Jiaze, Huanglong God as King Fu Ying, White Dragon God as King Yiji, and Black Dragon God as King Lingze. In the second year of Tongzhi in Qing Dynasty (1863), the dragon god of the canal was named "the god of the dragon king who should divide the water", so that the river chief could pay homage at the right time. The Dragon Kings in Journey to the West are Ao Guang in the East China Sea, Aoqin in the West Sea, Aorun in the South China Sea and Aoshun in the North Sea, which are collectively called the Four Seas Dragon Kings. Therefore, the duty of the dragon king is to spread clouds and rain to relieve people's summer heat and troubles, and the dragon king's water control has become a common belief among the people. The "dragon king's product" in the Taoist "Taishang East Shen Yuan Mantra Sutra" is called "the land is dry, the grain is not harvested, and the time is not known in twos and threes." At the beginning, the Buddha came to the earth by colorful clouds, and preached dharma with the dragon kings of the heavens to save all beings and moisten them in time.

Wang lung in the west sea

Legend of the West Sea Dragon King More than 1,300 years ago, there was a beautiful sea at the foot of Tianshan Mountain, commonly known as the West Sea, called Bosten Lake. The west coast is a vast grassland where herders of all ethnic groups thrive. With their hard-working hands, they make herds of cattle and sheep, flowers bloom and people live a carefree life. One year, there was a sudden drought, paraquat died, cattle and sheep died, and people could only look at the endless West Sea and sigh. After the news of the grassland drought reached heaven, the Jade Emperor immediately assigned the Green Salon to the West Sea to fight the drought. After being ordered, Green Salon led his family to the West Sea for nine days, and was called the West Sea Dragon King from then on. After the Green Salon inspected the drought, he immediately wrote to the Jade Emperor and asked for water distribution. At that time, the whole world suffered from a severe drought, and other rivers and seas could not be rescued. The Jade Emperor can only order the West Sea Dragon King to solve it on the spot. The Dragon King of the West Sea swallowed two-thirds of the water in the West Sea in one gulp, then flew into the sky and spilled the water on the grassland. Regardless of the safety of the Dragon Palace, the Green Salon absorbed rainwater and saved the original Senecio scandens. However, the West Sea has since become a small lake, which is now Bosten Lake. The grassland was saved. In order to commemorate the achievements of the West Sea Dragon King, the herdsmen built a temple on the Tongtian River estuary island and made a full-length portrait of the West Sea Dragon King. Although the temple is far away from the residential area, the herdsmen still burn incense to thank the Dragon King Cheng En. Xihailonghou is a very virtuous and beautiful woman. She wholeheartedly assisted the West Sea Dragon King and was deeply respected by herders. But because of overwork, she still has no children for a hundred years. So the Dragon King often loses his temper with her. The Dragon Queen recalled her love with her husband in the past, and witnessed that the Dragon King was indifferent to herself now, and she did not feel sad, and shed tears. One day, the Dragon King of the West Sea was depressed about having no children and daughters in the Longting. Suddenly, a young woman came to the sea patrol hag. Said she was spying in the Dragon Palace and was arrested and sent to the Dragon King for treatment. When the Dragon King saw this beautiful woman, he was frightened out of his wits and longed for his son. He immediately drank the hag and ordered Cai Bulong Palace to take this woman as his concubine. When the Dragon Queen heard that the Dragon King was concubinage, she went to visit the main hall. I didn't know that as soon as the Queen Dragon arrived at the main hall, he saw the musty smell and fog in the hall, and a crystal palace with sunshine was full of evil spirits. She went into the palace and studied the woman carefully, only to find that all the evil spirits in the temple had scattered from her. In order to ensure the safety of the Dragon King, the Dragon Queen sang to the Dragon King with tears in her eyes: "Your Majesty, you and I have been together so far, and you have been so kind to me that I will never forget it even when I am in the grave. I'm also glad that you like to bring a new concubine today. Just choosing the right couple is no joke. I hope that your majesty will ask the origin of the new woman before marrying. " At this time, the West Sea Dragon King has been fascinated by women, and he won't listen to a word from the queen. The temptress already knew what she was doing, so she said to the Dragon King with a pretence, "Your Majesty, since the Queen of Dragons won't allow me, I will leave by myself." When the Dragon King saw that his concubine was leaving, he took his anger out on the Queen Dragon. He immediately slapped the dragon case, ordered the dragon queen to be driven out of the hall, and announced that the dragon queen would never return to the Dragon Palace. When Cui Yun, the maid, saw that the Dragon King was trying to drive him away, she quickly knelt down and begged, "Your Majesty, the Dragon King and your husband and wife have worked hard for you in Ganxin for many years. Never abandon the old for the new and lose your confidant. " At this time, the witch couldn't help it, so she added fuel to the fire and said, "Your Majesty, it seems to me that the Queen Mother Dragon has ulterior motives and wants you to cut off your descendants. If you don't drive her out of the Dragon Palace, you will be in trouble in the future. " Hearing this, the Dragon King repeatedly said yes, and then ordered the left and right sides to beat Choe Yun out of the Dragon Palace with disorderly sticks. The other witch was none other than the Millennium snake spirit of Kaidu River. It turned out that Kaibu River and the West Sea dominated and harmed the herdsmen. Later, when she heard that the Jade Emperor sent Green Salon to the West Sea to be king, she quickly fled to Kaidu River. She has always held a grudge against the West Sea Dragon King. She wanted revenge, but she was powerless to resist. Later, when he learned that the Dragon King longed for his son, he turned himself into a peerless beauty and sneaked into the Dragon Palace to seduce the Dragon King. I didn't expect the Dragon King to be really fooled. The enchantress was favored by the Dragon King and became more and more unscrupulous. She secretly ordered the transfer of the capital; Snakes, big and small, went to Bosten Lake to eat and kill the Dragon Palace guards. Ever since the dragon king took the snake demon as his concubine, he has been pestered by the demon girl all day, and he has no intention to ask about the state affairs and care about the people's feelings, resulting in the drought of a thousand miles, paraquat withering, land division, livestock death, herdsmen leaving their homes and complaining. After the Dragon Queen and Cui Yun were driven out of the Dragon Palace, they lived on bark and grass roots all the way. They were in great pain when they saw the tragic situation of bones everywhere and people living in poverty. On this day, the hot sun hung high and steaming. After the dragon was old and weak, he couldn't walk any further, so he had to rest with Cui Yun on the side of the road. When Sangala, a young herder, came back from digging wild vegetables, he saw an old woman and a weak woman lying on the side of the road. He suddenly felt pity and said, "Grandma, why are you here in such a hot summer?" Come home with me and have some cold water. Dragon and Cui Yun saw that Sangala was sincere and readily agreed. The Dragon Queen and Cui Yun stayed in Sangala's house for a few days, and then left. Sangala said with tears, "Grandma, I lost my parents when I was a child, and I have no relatives around me. If your old man can understand my pity, please accept me as your son, and I will certainly honor you. "When the Dragon Queen saw that Sangala was sincere, she agreed. Since then, Sangala has been as close to dragons as her mother, and has always been better than Cui Yun. The three of them lived alone and struggled. Because of the depression of the dragon queen, she fell ill soon. Before he died, he called Sangala to his side and said, "Son, I was originally the Dragon King of the West Sea, but the Dragon King was fascinated by the witch and drove me and my maid Cui Yun out of the Dragon Palace, making this fertile grassland desolate for thousands of miles. I am old and sick now. I only hope that you can forge a friendship with Cui Yun for a hundred years, drive away evil spirits at sea, benefit the people, and let me die without regret. "Hearing this, Sangala immediately said that he would avenge his mother and revitalize the grassland. The dragon queen was very happy and said, "You are an ordinary child. Since you have the determination to avenge and revitalize the grassland, mom, I will give you two treasures. As long as you hold these two treasures, you can deal with dragons and witches with Cui Yun. " Speaking of which, after the Dragon Queen asked Sangala and Cui Yun to bow down to heaven and earth, they took off the golden hairpin on their heads and blew it. Jin Chai turned into a sparkling Longquan sword. Then she spat out a pearl from her mouth and said to Sangala, "Son, I have cultivated this pearl for thousands of years. With it, you can avoid fire and water and be full of energy. When you go into the sea, you must put it in your mouth and never throw it away. "After that, the dragon closed his eyes and died. Sangala and Cui Yun are deeply saddened. In order to avenge my mother as soon as possible, I had to bury the dragon queen on the west coast with grief. After burying the dragon, the husband and wife avoided the sea and went to the Dragon Palace. I saw soldiers training with crabs, snakes, monsters and turtles. Sangala waved Longquan sword, and Cui Yun raised the red tassel gun and fought. Where the sword flashes, the crab head falls to the ground; When the silver spear was stabbed, the shrimp soldier died. It didn't take long for the Dragon Palace to be littered with corpses and bloody waves. At this time, some survivors reported the old dragon snake demon. Hearing this, they couldn't help but be surprised and quickly took up arms and went out to fight. Choe yun saw that the snake demon was jealous and stabbed him with his gun. When Sangala saw the dragon, his anger rose from his heart and he stabbed the dragon's heart with his sword. For a moment, only dark clouds covered the sun, evil waves soared, the Dragon Palace shook, and the earth shook. The snake demon tried to kill Cui Yun with his martial arts. Choe Yun, not to be outdone, had a new hatred and an old hatred in his heart. With one shot and one stab, he only killed the snake demon and quickly fled to the peacock estuary. Cui Yun chased after him and killed him at the mouth of Peacock River. He split the snake demon in two with his sword. This Millennium snake essence turned over several times, and evil blood gushed and died. After Sangala joined the Green Salon, the two sides were evenly matched, regardless of the outcome. Because Sangala's mouth contains the orb given by the dragon queen, the more he kills, the braver he is. He danced the dragon sword like a wheel, and the dragon went out to sea, which made the dragon dazzled and his ears numb. The dragon couldn't stand it and wanted to lean forward and escape. Sangala shouted, "where are you going to escape from your body? "! Who knows, this roar does not matter, but the orb in his mouth spit it out, and Sangala suddenly lost his strength. When the dragon saw this, he turned and came to Sangala. Sangala thought of his dead mother, hungry herders, barren grasslands ... trying to hold his body steady and aim at the sword on the reverse faucet. I saw the dragon shake a few times, foaming at the mouth, hunched over in pain, and died with a loud cry. Sangala lost his orb and vomited blood to the ground due to overexertion. Cui Yun killed the snake demon, but he didn't see Sangala. She hurried back to the Dragon Palace and saw her husband lying on the ground. She quickly stepped forward to help him. Who knows that Sangala is dead as a dragon. Cui Yun was heartbroken and shouted, "Sangala is waiting for me." He drew his sword and cut himself. Since then, the body arched by the dragon has become a mountain in the middle of the lake, and the foam he spit out has become a salt pond on the edge of Bosten Lake. The bodies of Sangala and Cui Yun turned into a pair of white swans. The pair of white swans hover over Bosten Lake every day, always thinking of their beautiful hometown and hardworking and brave people.

Wang lung in Nanhai

The dragon king of the South China Sea is called Aoqin, who is the immortal who manages the ocean under the orders of the Jade Emperor. The duty of the South China Sea Dragon King is to manage the creatures in the sea, take care of the wind and rain on earth, and command countless soldiers and crabs. The Tang Priest went to the West to learn Buddhist scriptures, and the Dragon King of the South China Sea helped him many times, either making trouble or leading troops to help him.

Wang lung in Beihai

Beihai Dragon King Beihai Dragon King is the legendary king who commands the aquarium in the water and is in charge of the star transport rainfall. Dragon is one of the four gods in ancient China mythology. There are "Dragon King Products" in Taishang Cave's Divine Mantra Classic, which lists "Five Emperors Dragon King" by orientation, "Four Seas Dragon King" by ocean, 54 dragon king names and 62 dragon king names by everything in the world. During the reign of Emperor Xuanzong of the Tang Dynasty, the Dragon Pool in the temple was called and an altar official was set up to worship the Dragon King. Song Taizu followed the Five Dragon Sacrifice System in Tang Dynasty. In the second year of Song Huizong Daguan (1 108), all the five dragons in the world were awarded titles. Seal Qinglong God as King of Ren Guang, Red Dragon God as King Jiaze, Huanglong God as King Fu Ying, White Dragon God as King Yiji, and Black Dragon God as King Lingze. In the second year of Tongzhi in Qing Dynasty (1863), the dragon god of the canal was named "the god of the dragon king who should divide the water", so that the river chief could pay homage at the right time. The Dragon Kings in Journey to the West are Ao Guang in the East China Sea, Aoqin in the West Sea, Aorun in the South China Sea and Aoshun in the North Sea, which are collectively called the Four Seas Dragon Kings. Therefore, the duty of the dragon king is to spread clouds and rain to relieve people's summer heat and troubles, and the dragon king's water control has become a common belief among the people. The "dragon king's product" in the Taoist "Taishang East Shen Yuan Mantra Sutra" is called "the land is dry, the grain is not harvested, and the time is not known in twos and threes." At the beginning, the Buddha came to the earth by colorful clouds, and preached dharma with the dragon kings of the heavens to save all beings and moisten them in time.