Traditional Culture Encyclopedia - Traditional customs - Express one's inclinations in classical Chinese.

Express one's inclinations in classical Chinese.

1. How can you say "follow one's inclinations" if you use an old saying of China? Confucius said, "I am determined to learn at the age of five, to stand at the age of thirty, not to be confused at the age of forty, to listen to my destiny at the age of sixty, and to follow my heart at the age of seventy." Confucius said, "At the age of fifteen, I was determined to learn; Self-reliance at the age of 30; Forty years old can't be confused by foreign things; At the age of fifty, I learned my fate; At the age of 60, I can treat all kinds of remarks correctly without feeling uncomfortable; At the age of seventy, you can do whatever you want without breaking the rules. "

Do what you want, cóng xρn suǒyù [explanation] Do what you want according to your own meaning. [Source] "The Analects of Confucius for Politics": "Sixty is smooth, seventy is desire, and it does not exceed the moment."

From now on, you can lie on the high pillow. The pain of Zou Taofen's progressive culture.

2. How can you say "follow one's inclinations" if you use an old saying of China?

Confucius said, "Nine times out of ten, I am determined to learn, standing at 30, not confused at 40, obedient at 50, obedient at 60 and obedient at 70.

Translation:

Confucius said: "I decided to study at the age of fifteen;" Self-reliance at the age of 30; Forty years old can't be confused by foreign things; At the age of fifty, I learned my fate; At the age of 60, I can treat all kinds of remarks correctly without feeling uncomfortable; At the age of seventy, you can do anything you want without breaking the rules. "

follow one's own inclinations

Kong Xiangxi

[Explanation] Do what you want according to your own meaning.

[Source] "The Analects of Confucius for Politics": "Sixty is smooth, seventy is desire, and it does not exceed the moment."

From now on, you can lie on the high pillow. Zou Taofen's The Suffering of Progressive Culture

3. What poems are there to express free living? 1. Farewell to Minister Shu Yun at Xie Tiao Villa in Xuanzhou Don Li Bai.

Since yesterday, I have to leave Bolt and me behind.

It hurts my heart even more today.

Autumn geese are escorted by Changfeng, and I treat them in this villa and drink my wine.

The bones of great writers are all your brushes. In Tianyuan, I grew up beside you, Xiao Xie.

We all yearn for the distance and want to go to the blue sky to embrace the bright moon.

But since the water is still flowing, although we cut it with a sword, sadness will come back, even though we drown them with wine.

Since the world can't satisfy our desire, I will loosen my hair and get on a fishing boat tomorrow.

2. "Into the Wine" Tang Li Bai

Have you seen how the water of the Yellow River flows from the sky to the sea and never returns?

Have you seen the lovely hair in the bright mirror in the high room, although it is still silky black in the morning, it turns into snow at night?

Oh, let a man with spirit take risks where he wants to go, and never point his golden cup at the moon empty! .

Since God has given talents, let them be used! As for the money, although it is scattered, it will get together again.

Cook a sheep, kill a cow, sharpen your appetite, and let me, 300 bowls, take a big drink! .

Master Cen, Dan Qiusheng can drink. Don't stop drinking.

Let me sing you a song! , let your ears participate! .

How expensive are the bells and drums? I hope I won't wake up when I'm drunk

Ancient sober people and sages were forgotten, and only great drinkers can be immortalized.

Chen bought a barrel of wine with 10 thousand gold coins at a banquet in the temple, and everyone laughed and said one-liners

Why do you say, my master, your money is gone? , to buy wine, we drink together! .

Five flower horses, Hsi Chin, give them to the boy in exchange for good wine. Whatever you want, sell eternal sorrow.

3. "Linjiang Fairy Night Return to Lingao" stone

I drank Dongpo in the evening and woke up drunk. It seemed like midnight when I came back. The child is short of breath. You shouldn't even knock on the door, but lean on your cane and listen to the sound of the river. I have hated this body for a long time. When will I forget the camp? The night was calm and the lines were flat. Since then, the boat has passed away, and Jiang Hai has sent the rest of his life.

4. "Set off a storm, don't listen to the sound of leaves flapping in the forest" stone

Don't pay attention to the beating rain in the forest. Mei sings a long whistle and walks leisurely. Bamboo poles and sandals are more dexterous than riding horses. What's to be afraid of? A raincoat and hemp fiber, despite the wind and rain, still live my life.

The coolness of spring breeze awakens my wine, and the cold begins to be cold, and the peak of the sun is the sun, but it is satisfied in time. Looking back at the place where I met the wind and rain, going back, for me, there is no wind and rain, but it is still sunny.

5. "Drinking" Tao Jin Yuanming

Building a house is human, and there are no horses and chariots.

What can you do? The heart is far from being self-centered.

Picking chrysanthemums under the east fence, you can see Nanshan leisurely.

The mountains are getting better and better, and the birds are back.

That makes sense. I forgot what I wanted to say.

4. Poems expressing free life: family, lovers, friends, ideals, fantasies, communication, all good ideas,

Everyone feels very happy when they get along together, even if it is only every other day, as long as their hearts are together,

An ordinary action is a sign of happiness.

All the people close to me

Everything around me

All personal feelings

All the intimate feelings

Don't go!

Otherwise, I will worry about frost.

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Leave me, don't vote anywhere else,

I look at you with tears in my eyes.

The nightingale is in charge of empty mountains and troubles,

Think twice before you act, and lose your head all night.

5. What do you mean, "Do whatever you want without overstepping the bounds"? Confucius said that it is not good to be too arbitrary, nor is it good for him to be too arbitrary. Enough is enough, but freedom is a free state. However, freedom is also built on the basis that everyone abides by the rules, so is any organization. Don't base personal freedom on the non-freedom of others in the organization. After the vicious circle, the organization will inevitably perish. One of the major tasks of an organization is to establish the rules of the organization so that everyone in the organization can be relatively free. In this case, the relative meaning is that if you obey the rules, you will be free. In a small sense, the most important rule of a temporary organization composed of meeting participants is punctuality and not being late. If one person is late, it will delay the time of everyone else in the organization. If it is a meeting of ten people, one minute's delay will turn into ten minutes' lateness and one hundred minutes' unfriendliness. The first time a person is late, the second time may be twice. With more and more people behind, the meeting will naturally fail and the organization will be dissolved. Organizations need to establish rules, and the punishment of punctuality and unpunctuality is the first. Generally speaking, when a country makes laws, it is making organizational rules. If you obey the law, everyone is free. Otherwise, one person's freedom may be another person's life. Such a country is bound to perish. Whether doing things or making friends, we will often encounter a strange circle. If we don't do things or do things too slowly, we are often considered not enterprising enough. And if you are too radical, you will either feel immature, or you will be jealous and get shot in the head. The same is true of making friends. If you are too serious, you will often feel inaccessible. If you are too close, you will feel too casual. Sometimes it's really contradictory. Recently, I reviewed The Analects of Confucius and Old Master Q, and finally found the answer. The ultimate goal of life is probably "to be profound and extremely clear." In this way, we can do whatever we want without crossing the line. In this state, we can probably know the overall situation, know the overall situation, and be impartial and comfortable. According to our judgment, to reach this level, we must be at least seventy years old. It seems that my feelings are normal. After all, he is an ordinary person. The theory is clear, but the problem is not solved. We can't wait until we are 70 to do things. It seems that it is inevitable that we will offend people and do something wrong. This may be the profound connotation of "Nine times out of ten, life is unsatisfactory". Having said that, I still hope to make as few mistakes as possible and get as few sinners as possible. Kong is really great. He gave us the answer and also "pointed out the direction", that is, to strive to be a gentleman. What kind of person is a gentleman? He further gave a standard called ". Either you are not smart enough, full of loopholes and don't know it; Either you dare not be brave, and you will suffer in front of you.

6. Free words: splash ink. Describe painting, writing, composition, and using a pen.

Source: Tang Liqi's "Gift to Zhang Xu": "Xing Lai sprinkles the wall and the pen is like a meteor."

Destroy the clock for the priest and change it. Destroying a big event for a small matter is a metaphor for arbitrary and stupid behavior.

Source: "Huai Nanzi said Xun Lin": "The heart says that destroying the boat is a shackle; If you want to, you will ruin the clock. "

Cross the rubicon, yes, it is a "rudder." Change the boat to rudder. Destroying big things for small things is a metaphor for arbitrariness.

Source: "Huai Nanzi said Xun Lin": "The heart says that destroying the boat is a shackle; If you want to, you will ruin the clock. "

The wheels are crazy about the car. It means to travel freely in nature.

Source: Hermit Wei