Traditional Culture Encyclopedia - Traditional customs - What does China's traditional humanistic spirit include?

What does China's traditional humanistic spirit include?

China's traditional humanistic thought includes the following contents:

First, emphasize the independence and initiative of individual personality. Confucius opposed the animalization of human beings, ignored their dignity and treated them as livestock.

Second: respect people's interests.

Third: respect people's material desires and oppose fish people. It is inhuman to suppress people's material desires.

Fourth, advocate "benevolent government" and oppose "tyranny". In the process of being in power, a gentleman should "make use of the way of the people" and "benefit the people", and ensure that his actions "benefit without effort, work without resentment, desire without greed, Thailand without arrogance and fierceness."

Fifth: the relationship between law and people. Legalists set themselves right by the Tao, and saints govern the country, not to ask people to do good, but to ask them not to do evil.

The introduction of humanistic thought;

People-oriented thought can be traced back to Confucius and Mencius, "Benevolent people love others", "People are the most important, the country is the second, and the monarch is the light", which is the essence of China's traditional ideology and culture. The Enlightenment in the Western Renaissance promoted humanism to an unprecedented height, which shows that humanism is the symbol of social civilization and has now become the mainstream value orientation of society. In China, people-oriented thought has undergone two major changes. One is the evolution from people-oriented to people-oriented, and the other is the evolution from people-oriented to people-oriented

In the history of China, "people" and "people" are sometimes universal, and people-oriented means people-oriented. But in contemporary times, as a philosophical value, people-oriented and people-oriented are different. It has been pointed out that man is relative to things and gods. People-oriented is about the relationship between people and things, people and God, and people-oriented is about the relationship between people. People and officials are relative.