Traditional Obituary

Traditional Obituary 1

Traditional Obituary

Hsien Kao Yuan Kuan Sheng Fu Jun due to medical treatment, unfortunately, the pain in the first month of the second lunar month of 2010 in the second month of the lunar calendar, the 16th day of the second month of the lunar calendar, the ugly time of the life of the end of the day. Born on May 30, 1951 at the auspicious time, aged 60 years.

Ungrateful male Yuan Liyong service in the side, pro-visualization of the coffin, in accordance with the customary change of clothing, in accordance with the mother's order is scheduled for the first nine days of the first month of the Lunar Calendar on the twenty-second day of the second lunar month at eight o'clock in the morning funeral out of the village of Southwest corner of the ancestral tombs of the second burial. I'm looking forward to hearing from my family and friends about this obituary.

Orphaned son Orphaned daughter Yuan Liyong Yuan Lihua weeping blood kowtow

period of service brother Yuan Guisheng nephew Peng tear worship

service brother Yuan Baosheng Bunshou worship

service brother Yuan Yunhua Bunshou worship

Traditional obituary model 2

In the Yue Temple Street, the head of the gate tower below the obituary: the original text reads as follows:

Hsienkao Yuan Kuan Sheng Fujun due to medical treatment, unfortunately, the pain in the A.D. 2000XXX, the death of the first two children, the first two children, and the second one is the first time. The pain in the first month of the second lunar month in the year 20xx A.D. the second month of the 16th day of the second month of the lunar calendar at the time of the ugly life. Born on May 30, 1951 at the auspicious time, aged 60 years.

Ungrateful male Yuan Liyong service in the side, pro-visit with the coffin, in accordance with the custom to change clothes, in accordance with the mother's order is scheduled for the first nine days of the first month of the Lunar Calendar on the 22nd day of the second month of the lunar calendar at eight o'clock in the morning funeral, the village of the southwest corner of the ancestral tombs of the second burial.

Orphaned son Orphaned daughter Yuan Liyong Yuan Lihua weeping blood forehead

period service brother Yuan Guisheng nephew Peng ^ tears worship

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Yuan Baosheng, the brother of the emperor, bowed his head in obeisance

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Yuan Yunhua, the younger brother, bowed his head in obeisance

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I was very interested in this obituary, and to be honest, I have never seen an obituary written according to the "old rituals" like this. Anyang is a traditional culture is very rich place, since the Shang Zhou in this land buried in the monuments of civilization, historical remains. The recently excavated mausoleum of Cao Cao is a case in point. In the ordinary peasant family still preserved such a "five clothes" of the ritual arrangements for marriage and funeral matters I still saw the first time. I've never seen such a thing before, so I took my camera and recorded it.

In the "Zhou Li" recorded in the ancient patriarchal family in the funeral rites of the implementation of the "five services" system, patriarchal families to the paternal family as the backbone of the family, in order to proximity to the near and far divided into the "Chopping bad", "Qi bad", "great", "great", "great", "great", "great", "great", "great", "great" and "great". The patriarchal family, with the father as the head of the family, was categorized into five types, namely, "chopped down", "Qi down", "big work", "small work", and "fine linen", according to the closeness. "Chopping" is the heaviest of the five mourning clothes, with the coarsest raw linen without any modification of the production, meaning that directly with a knife chopped out on the body wrapped in mourning. This is the son to his father, wife to her husband, the eldest grandson for his grandfather, the vassal for the son of heaven, the minister for the king are served "chopped down", the service period of three years.

"Qi Decay" is the second class of mourning clothes, made of coarse linen, broken trim, so the name "Qi Decay". Husband for his wife, man for the concubine mother, for uncle parents, for brothers and sisters at home, married women for parents, grandchildren men and women for grandparents, are served Qi Fai one year.

"Dagong" is the third level of mourning clothes, made of coarse linen, all cousins, unmarried cousins, married aunts and sisters, as well as married women for the uncle, brothers, are served "Dagong", service period of nine months.

"small work" is the fourth class of mourning clothes, with a little thicker linen production, where the uncle grandparents, often uncle parents, married cousin sisters, brother's wife, unmarried sister, for the maternal grandparents, maternal uncle, maternal aunt, etc., are served "small work" service period of five months.

"Fine linen" is the lightest of the five services, made of fine cooked linen. All men for the clan's clan great-grandparents, clan grandparents, clan parents, clan brothers, as well as grandchildren, nephews, son-in-law, wife's parents, cousins, aunts, brothers, etc., are serving fine linen. The period of service is three months.

The Chinese people use different clothes to distinguish between close and distant, blood relations. Mourning clothes only to the fourth fine linen, the fifth friends and relatives just white onyx wrapped around the head, the sixth outside of the funeral clothes. The five services can be commonly known as the five generations, starting from the high ancestor, the high ancestor, great-grandfather, grandfather, father, himself, all the blood relations within these five generations 'are relatives, that is, the same out of a high ancestor are relatives, from the high ancestor to their own is five generations, it becomes the five services. After the fifth service, there is no more kinship, and intermarriage is also allowed. In general, the family has a wedding and funeral, are within the five service people to participate.

To this day, Chinese people still live with these traditional concepts, but such traditional wording is seen less. These years I have been living more and more traditionally, drilling in the old customs to study and love the moral appeal of traditional culture. I have always wondered what kind of concepts should be used to reorganize the declining ethics, order, social concepts, conscience and morality of the Chinese people. Going back to the original roots of traditional Chinese civilization to find spiritual support is not a bad way. When Confucius traveled to the state of Wei, he saw that there were a lot of pedestrians and residents in the streets. Zi Lu asked his teacher how he could govern Wei well, and Confucius replied, "Wealthy", and Zi Lu then asked, "What will happen after we are rich? Zi Lu then asked what would happen after he became rich. Confucius replied, "Teach the people. That is to say, if the population is large and the people are also very rich, it is necessary to use the method of education to guide.

I know that it is difficult to do a good job if we keep going back to the old piles of paper, so I advocate the use of "Neo-Confucianism" to advocate the revival of culture, using the spirit of the traditional culture of rituals and music to inspire the people, regulate the people, from the top to the bottom, from the inside to the outside, to complete the redemption of the Chinese nation itself.

Traditional obituaries 3

A.D. year a month a day, unfilial male, etc., I would like to drink delicacies at the time of sacrifice in the obvious examination of so-and-so Fu Jun's spirit of the day: Whoo-hoo, pain in my father, occasionally infected with a slight illness, a disease dead body. Contempt Yu unfiliality, disaster Yanjun. The number of days weeping blood, tears sprinkled stained earth. I know that my father, a lifetime of hard work. He plowed hard and worked day and night. He was frugal, faithful and trustworthy. He was a man of honor and respect. He loved and cared for our children as if they were his treasures. Raise and educate them strictly and conscientiously. If you are as virtuous as I am, you should live to be a hundred. I would like my daughter to be a regular monitor of the morning and evening, to serve and honor her, and to report back to her with deep thoughts. Hu Tian abandoned me, and we parted ways. My soul has traveled to the underworld, and I have not heard a hundred cries. I can't look forward to seeing her, and I can't recognize her face. I cried my heart out, but how can I express my feelings? I would like to pay my respects and show my filial piety. Turn grief into frugality and pain into diligence. Inherit the will of the past, and build a family. The spirit of my late father will come to savor the taste of his life. I beg you!

A.D. so-and-so year so-and-so month so-and-so day, ungrateful male so-and-so and other pious with vegetarian wine and sweet libations, to the spirit of the first sacrifice in front of the spirit of mercy, hanging with the text said: life and death forever, the most enough to hurt God. Unfortunately, my mother, a parting of the dust. Remember my mother, diligence and thrift. Serving aunt, respect and filial piety, sisters-in-law **** place, love each other. She had a long life, and she had to work hard to raise her children. She planned her son-in-law's marriage and worked hard. They worked hard to make sure that their son-in-law would marry, and they worked hard to make sure that they would live in poverty. I have to work hard to live a long life. With this virtue, it is appropriate to live a hundred years. I am happy with the food and water, and I have to report my deep thoughts. I am sorry to hear that I died too soon. I am sorry that my children did not hear my cries. I would like to pay my respects with a little wine to show my sincerity. I hope my mother will be aware of this and come to savor it. Woe to you! I'd like to offer this to you!

Traditional obituary 4

A.D. so-and-so year so-and-so month so-and-so day, Qi period grandson so-and-so so-and-so, etc., pious set of wine and delicacies of the laying of the sacrifice in the ancestral ancestral so-and-so boss of the spirit of mourning said: grandfather died, only seventy years old. He was only seventy years old. He worked hard and plowed all his life. He worked hard all his life and did not shy away from hardships. He was diligent and thrifty, and lived a stable life. Educate my generation, have been respectful. Treating enemies and friends with love and hatred. Defend the collective, not personal feelings. Grandfather's virtue is enough to inspire future generations. The old man is strong and healthy, and should live a long life. Unexpectedly, I was stricken with an acute illness. He was unable to lie down and quickly left the world. My grandfather's voice was not heard. Liver intestines broken, blood tears stained scarf. Wailed to pay tribute, grief is hard to show. The Yellow Springs have realized, to crystallize to taste. I'm so sorry! I beg you!

A certain year, a certain month, a certain day, the unfilial grandchildren, such as a certain pious set of food and drink, to the ancestral grandmother, a certain old Ru Ren's spirit and grief said: the sky is pale, the earth is vast, I cry grandmother, not home, a thousand times to hear the response, beating chest and feet broken liver. I'm a lonely girl who lost her parents when she was young. I grew up in hunger and cold. My grandmother raised me with tears in her eyes. I was dependent on each other for my life, and I have tasted the sweetness and the bitterness. I was lonely, and looked at each other in the summer and the winter. I hope I will become an adult. My grandchildren have no grandmothers, and their bones are left behind. My grandmother, without a grandson, was cut off from the roadside. Now that I'm grown up, I've got two spouses. The sun rises from the clouds, and I see the sunshine for the first time. My son is in my arms, and I am enjoying my family's life. I wish my grandmother a long and happy life. I wish my grandmother a long life. I can't help it, but I'm sick in bed. Her breath is dying and she is returning to her hometown. I have worked hard all my life, but I have not yet enjoyed my happiness. I have not yet repaid my deep gratitude, but I am saddened. I cry and offer my condolences to show my heart! May my grandmother's spirit be alive in the ground and come to taste and savor. I'm so sorry! I'm so glad to see you!

Traditional Obituary 5

Obituary

The mother of the family was called to return to heaven at the time of the day of the month of the year in the calendar year, at the age of one year.

In this life, she believed in Christ, and was certified as a child of the living God who created everything in the universe.

We do not dare to dishonor (father, mother) the honor of faith, now abide by (his, her) will will, in accordance with the traditions of the Christian Church to hold funeral rites, abandon the feudal superstitions [pro: condolences to the funeral, do not do wreaths, do not set up flower streamers, do not prepare the rituals, do not take the mourning clothes, do not use incense and paper], simplify the ritual procedures.

It is hereby scheduled to hold a farewell ceremony for the body, funeral ceremony on the morning of the month of Gregorian calendar year at 00:00 hours. Please attend.

Right (Mr. and Mrs.)

Lonely and sad son of a weeping bow

Traditional obituary basic format content

1. Write "Obituary" can be.

2. The name of the deceased, identity, time of death, location, cause, life expectancy.

3. The life of the deceased (optional).

4. When and where the funeral will be held.

5. Contact information.

6. Obituary sender.