Reflections on The Analects of Confucius

After reading a famous book, I believe that everyone's vision must be broadened a lot. At this time, it is necessary to carefully record and write down the feelings after reading. So how to write a post-reading feeling is more infectious? The following are my thoughts on reading The Analects of Confucius for reference only. Welcome to reading.

Comments on The Analects of Confucius 1 The Analects of Confucius is an important classic of China culture. It was once called "the Bible of China", and it is a must-read book for everyone. Fortunately, the school carried out classic reading activities. I came into contact with The Analects of Confucius and got to know it gradually. Finally, the Analects of Confucius became my friend and teacher. I learned how to be a man and how to do things.

The core of The Analects of Confucius is to talk about the truth of being a man, teach us how to be a man, how to treat others, and how to cultivate our morality, so that we can become people with ideals, morality, responsibility and benefits to society. Our Chinese nation has developed for thousands of years under the influence of Confucianism and Confucius. Many idioms, well-known customs and habits, and universally followed moral values are inseparable from traditional culture and Confucianism.

A person's world outlook and values are formed in adolescence. We have learned a lot in school, but we know very little about being a man. The Analects of Confucius moistened the seedlings of my mind like rain and made it grow sturdily. "Straight up, don't make trouble. His body is not right, although he does not obey. " Although this sentence is from the perspective of leadership, what I read is that a person's conduct should be correct and things should be aboveboard, so as to be convincing; "More haste, less speed. Seeing small profits can't be a big deal. " Tell me some basic truths dialectically, and don't rush for success or covet small profits; "My day three provinces on me. Is it cheating for others? Don't believe in making friends? Can't you learn? " Tell me how to get along with people and make friends. ...

The Analects of Confucius cultivated my sentiment and purified my thoughts with the most concise and profound language. After reading the Analects of Confucius, I learned to respect my elders, be honest, friendly and frugal. I am very grateful to have this excellent classic of Chinese studies to accompany me to grow up healthily.

After reading The Analects of Confucius, Confucius was also very picky about food. Ugly, don't eat; Don't eat it because it smells bad; Don't eat if cooking is not good; Out of season, don't eat; If you cut it badly, don't eat it; Don't eat without the right sauce. I think the most critical child now is only about one-third of his!

After reading The Analects of Confucius, I not only admired Confucius more, but also gained a sense of closeness. Confucius is not an unattainable "saint". He is also an ordinary person, with both advantages and disadvantages. It seems that he jumped off the book and became my good friend.

The role of friends is roughly divided into this point, because many words are not detailed as follows when it comes to the types of friends.

The standard of making friends in The Analects of Confucius is very interesting, which requires both friends and yourself. There seems to be a contradiction in different places.

First of all, Confucius believes that to make friends, you must make excellent people, people with both ability and political integrity. Confucius said, "A gentleman who is not heavy is not arrogant. Learning is not solid. Lord is faithful. A man without friends is worse than himself. Don't change it after it. " (Learn) Only in this way can we meet the sage Si Qi, which is right and correct. This is also quite in line with the above purpose of making friends.

The Analects of Confucius recorded the words and deeds of Confucius and his disciples in the form of manuscripts, which was concise and concise. The whole article is based on the popular language at that time, with the elegant and concise written language as its style, which is unique in the prose of pre-Qin philosophers.

Although the Analects of Confucius is not a pure literary work, a large number of its sentences have gradually evolved into aphorisms and idioms and allusions, which still maintain a strong vitality, fully demonstrating its strong ideological connotation and distinctive literary characteristics. This paper intends to analyze the literary characteristics of The Analects from three aspects: the flexibility of language use, the fullness of characterization and the washability of narrative things.

After reading the Analects of Confucius, we have learned twelve chapters of the Analects, and everyone has some feelings and experiences more or less. Let me talk about the experience brought by The Analects.

Many contents recorded in The Analects of Confucius are related to learning. This provides a direction for me who is unwilling to learn. Just as "knowing is not as good as being good, and being good is not as good as being happy". I am between "good" and "happy". Although I am interested, I am not strong enough. I need to dig up the knowledge taught by the teacher carefully. From it, I get the pleasure of a hundred herbs garden and become a "happy person".

The Analects of Confucius also reminds me of one thing. It is a combination of learning and thinking. You can't just like studying, because you are only good at exams. We still need to think. It is neither useless nor dangerous.

Learning is very important. It is also important to learn to be a man. "People are at a loss, be loyal to others, make friends and keep promises ..." These are all the knowledge that the Analects of Confucius taught me to be a man. For example. Yang Zhenning, a professor in Tsinghua University, was vilified by China people because he married a wife who was quite different from his age when he returned to China. He didn't get angry or refute, but changed people's views on him with his own actions. This is a gentleman worthy of respect by the world.

Confucian classic "The Analects of Confucius" made me understand how to study and how to be a man. I will continue to follow the classics and be a gentleman with both ability and political integrity!

Reflections on the Analects of Confucius Confucius is one of the greatest thinkers and educators in China. I recently read On Confucius, which is also one of the classic works of Confucianism: The Analects of Confucius. The Analects of Confucius wrote a lot about learning attitude, the way to make friends, the foundation of a gentleman and so on. It also includes benevolence, virtue, courtesy, righteousness, Taoism, wisdom and faith.

There are many methods in The Analects to guide our study. From the "threesome", there must be my teacher. Choose good and follow it, but change it if it is not good. "From this sentence, I know that Confucius is a modest and studious person. He doesn't show a condescending attitude, but he is not ashamed to ask questions. There is also an attitude towards learning, such as: "Shit, teach you what you know! "Knowing is knowing, not knowing is not knowing, but knowing." This sentence tells us that learning can't be fake. If you don't know, you should ask people with an open mind, and you can't resist pretending not to know. "Those who know are not as good as those who know; Good people are not as good as happy people. " This sentence tells us that learning is interesting. You might as well put it in the article and have fun.

There are also some ways to make friends in this book, such as: "There are three good friends and three bad friends." Friends are frank, friends forgive and friends listen more, which is beneficial. Friends will be open, friendly, soft, friends will be destroyed and damaged. The meaning of this sentence is similar to those who are near Zhu Zhechi and those who are near Mexico are black. Tell people the principle of making friends. It is good to make honest, upright and knowledgeable friends. It is harmful to make flattering friends.

After reading the Analects of Confucius, I know a lot about being a man. Don't haggle over every ounce, don't hold grudges when others don't understand you. Only in this way can we live in harmony with others. I also know many learning methods. Keep reviewing what you have learned, and study hard to think, so that you won't get more new things.

After reading the Analects of Confucius, it is important to have an interest in learning knowledge. If you are interested in learning knowledge, you will take the initiative to learn and understand. If learning is a happy thing, then learning in happiness can not only improve efficiency, but also deepen the understanding of knowledge. What you have learned in this way can be used flexibly.

Take my favorite dance as an example. Many people send them for art exams or are forced by their parents. I have no interest in this art, no understanding, no choice, and I can only contact it purely for the purpose. Then everyone who watched him dance felt dull, and of course he didn't feel happy when he learned. Sometimes when I'm in a bad mood and bored, I like to scribble and improvise a paragraph. Sometimes I don't know what I'm dancing, but I'm happy. After the jump, I felt relaxed all over.

What everyone hates most in dance is the soft opening, which is an essential and necessary thing. I was puzzled at first, but now I have studied it for a long time and began to understand that this is to complete the play more perfectly. I want to be better than others, and if I want to dance better, I must endure it.

My dance music is called "Look at the Clouds". Listening to the name makes people intoxicated. I feel the beauty in the music and action of this play. The whole dance is very quiet. You should have a bright-eyed temperament and imagine yourself as a flowing cloud. A slight frown, a look, a fingertip, and every little detail gave me infinite reverie.

Reflections on The Analects of Confucius 6 The first part is The Analects of Confucius and Dialogue. There are different opinions about the title of The Analects of Confucius, mainly a dialogue recording Confucius' words. Theory is the meaning of theory compilation; Language is language. Modern Zhao has textual research on various theories, and thinks that the word "Lun" has the secondary significance of sorting out and writing, while "Yu" means that two people are equal, which means discussing difficulties and answering statements. Therefore, The Analects of Confucius is a dialogue of sorting out and writing times, and The Analects of Confucius is a dialogue record.

The same dialogue style appears in the cultural sources of China and the West. On the one hand, it is the result of this media, and the lack of paper media makes oral communication the main carrier; On the other hand, it is the need of communication between people in classical times. It does not regard people as customized cognitive objects, but emphasizes the mutual discussion between subjects to recite life. Looking at The Analects, we can say that The Analects is a collective work of Confucius, because the theme of the dialogue involves Confucius and his disciples, disciples and re-disciples.

The second part is the historical image of Confucius. Divided into three categories. The first is "the cutest person in China". Confucius and his representatives have rich and profound cultural connotations. When they deeply realized the original charm of Confucius' thought and the greatness of Confucius' humanity, they absolutely worshipped and unconditionally converted, regarded Confucius as a cultural idol, and could not help but join the huge army of idols. Confucius was regarded as the most sacred teacher, so he became the most lovely person in China. The second is "the most plastic person in China". The third is "the most pitiful person in China".

This lecture gave me a deeper understanding of Confucius and further entered the book The Analects of Confucius.

Reflections on the Analects of Confucius. There is a sentence in The Analects that makes me think deeply: "A threesome requires a teacher." Yes, everyone has his own talent. Even this small group in our class will have Yao Ming, Wang Xizhi, Da Vinci, Song Zu Ying, Warren Geng and Bing Xin. Some people don't study well, but basketball is a rabbit; Some people are not good at sports, but calligraphy is a dragon and phoenix dance; Some people are not good at calligraphy, but they draw vividly; Some people paint badly, but sing beautifully; Some people can't sing a tune, but they are full of mathematics; Some people are not interested in numbers at all, but they are brilliant in writing ... They say they are the best in all walks of life, which is true. Everyone's merits are worth learning. Every ordinary person can be our mentor, who can teach us and achieve us by going up a flight of stairs. We should learn more from the so-called ordinary people around us, just like a small seedling in a bush, which thrives under the nourishment of many nearby plants and grows into a tenacious tree. The tree is tall because it has young shoots; The mountain is huge because there are stones; The reason why the sea is magnificent is because there are water drops; People shine because of those so-called ordinary people!

The Analects of Confucius is the condensation of morality and wisdom, the gathering of Chinese civilization, the teacher who teaches us how to behave, and the ladder that leads me upward.

A thin book, read it carefully and have no regrets for life.

After reading the Analects of Confucius, 8 Confucius said, "It's not dangerous to learn?" Is it not delightful to have friends coming from distant quarters? People don't know, but they don't care Aren't you a gentleman? "

This is the first chapter of The Analects of Confucius, which was highly praised by Zhu, a great scholar in the Song Dynasty. He said that these words of Confucius "remember the significance of doing many things, which is the door to enlightenment, the foundation of accumulating virtue and the bounden duty of scholars". Throughout a person's life, the most important things are nothing more than three things, namely: self-study, interpersonal communication and improving moral cultivation.

At the beginning, Confucius put forward for the first time that "it's okay to learn from time to time", which reflected Confucius' educational philosophy. This sentence has two meanings: first, learning is very important, and second, we should pay attention to methods in learning, that is, we should review exercises frequently and study with a happy mood. Life is short, but there is no end to learning. Whether in ancient times or now, learning is always the top priority in one's life.

"Isn't it a pleasure to have friends coming from afar?" Emphasis is placed on interpersonal communication. People are social animals, and no one can exist in isolation from the group. Friends are people with similar personalities, similar interests, similar educational level and empathy. Good friends are both good friends and good teachers, so no one can have long-term development and progress without good social communication.

"People don't know, but don't care" emphasizes people's moral cultivation and the shaping of self-personality. Don't be angry and accused because others don't understand, which reflects the generosity of a gentleman and is also the most basic requirement of Confucianism for a gentleman. It's not important to be the focus of others' eyes. It is important to have a humble heart and a pair of eyes that are good at discovering. When you are fragrant, butterflies will come naturally, and gold will eventually shine.

After reading the Analects of Confucius, Confucius said, "People without faith don't know what they can do. If there is no cart, how can there be no cart? " This sentence comes from the political chapter in the Analects of Confucius, which means: What can such a person do if he doesn't keep his word? Just like a big car has no legs and a small car has no legs. What do they walk on?

Nowadays, reputation has become a person's intangible asset. Without it, we will not be able to move forward. A person's reputation is hard to buy, it is not only the external embodiment of quality, but also an immeasurable wealth. Our reputation determines our position in many aspects, others' evaluation of ourselves and so on. Reputation is credit and reputation. A trustworthy person, through constant contact with others, his reputation is getting higher and higher, so people will have prestige. Such a person, when others associate with him or her, must be happy, comfortable and at the same time. It will certainly be much easier to ask others for help. Without suspicion, anxiety and worry, others will naturally try their best to help. On the contrary, people who break their promises will only lose the trust of others in their constant growth. No matter what they do, they can't finish it smoothly, and "reputation bankruptcy" will definitely become a stumbling block.

"You must do what you promise others, and don't promise what you can't do or are uncertain." Although others seem indifferent on the surface, they may list you as a "faithless person" in their hearts. I also broke the contract, which delayed the other party's time. Now that I think about it, I am not only ashamed, but even more ashamed: what can I do if a person doesn't keep his word? I take my previous failure as a warning in my heart, and take it as a warning to ensure that my promise to others must be realized, even if there is any unexpected trouble, I will abide by it. If you can't get away from yourself in an emergency, you should apologize to the other party seriously and explain the situation in time to get an understanding.

If people don't believe it, they will struggle.

Reflections on the Analects of Confucius 10 Confucius advocates thrift and love life. Diligence and loving the people show the people-friendly side of Confucius' thought. Confucius advocated paying less taxes, and disciple Ran Qiu helped her family to gather wealth. He declared angrily, "If it weren't for my disciple, that boy would have no problem attacking with a drum." Confucius has always advocated frugality, and even if he "scrimped on clothes and food, drank water and thought about the source, and bent his arms and pillows", he "enjoyed it" (The Analects of Confucius). He advocated governing the country by "going through the country thousands of times, respecting things and believing, saving oneself and others, and making the people timely". These thoughts of Confucius were inherited by later generations and played an important role in ensuring the normal operation of China's feudal society and economy.

Confucius advocated benevolence.

"Love" means to respect and care for all people and treat them as people with equal personality, that is, "going out to meet distinguished guests makes the people honored" (Yanyuan) and "being respectful, respectful and loyal to people at home" (Lutz).

The word "benevolence" has existed since ancient times, meaning close and friendly relationship between two or more people. Confucius inherited the basic connotation of benevolence and made important development, clearly pointing out that the basic spirit of benevolence is love. "Ask Ren, Confucius says' love'".

No classes for fishing, no shooting for cruising. The Analects of Confucius, the seventh

The Analects of Confucius comes from life and should return to life. That is to understand it and practice it in life. Otherwise, The Analects of Confucius is just some old Austrian language for us.

Like Mr. Dong Zizhu, he studied The Analects of Confucius for many years, and then argued fiercely with others. I don't quite agree.

After reading the Analects of Confucius, 1 1 "Close your eyes, perceive the world with your own morality and conscience, stick to your own principles and dreams, and be a noble person."

Youth is meeting seven selves, one bright, one sad, one gorgeous, one adventurous, one stubborn, one soft, and the last one growing. The Analects of Confucius is like a bright light on my growing road, giving me a little light wandering in the dark and opening my heart a little.

I am always worried, confused and uneasy. Because of the complicated human nature and communication, the darkness and light of society and the uncertain future, I am looking for a truth or a belief, a life that is not vulgar. This is so poetic. In the materialistic era, values generally converge, and people's spiritual home is desolate in pursuit of efficiency, lifestyle and money supremacy. I haven't stepped into the society yet, and I deeply understand this trend on campus, and I feel that I won't drift away from it. Because of anxiety, I have a sense of danger and no sense of security when I am unique, so my life is hard and long.

Although the reality is steep, he still doesn't want to give up. Just as Confucius faced a society with the same bad moral atmosphere at that time, even though all countries did not accept and recognize his political views, he still embraced the world with a heart full of rivers and seas, reconciled with the world with love, and became an upright gentleman who ignored others. "The wise are not confused, the benevolent are not worried, and the brave are not afraid." From beginning to end, I have been deeply touched that the root of all pain is that my heart is too narrow. Although Confucius was angry with all the unkind and unjust people, he did not sink himself into the abyss of pain, but reconciled with them with a tolerant heart and kind love, which is why he was a saint who educated countless people.

Reflection on The Analects of Confucius 12 The Analects of Confucius contains too many truths, all of which are the essence. Although my understanding is limited, I also understand many sentences.

Confucius said, "Learning without thinking is useless, and thinking without learning is dangerous." The meaning of this sentence is: reading without thinking can't understand the essence; Only thinking without reading can't understand the essence; Think about it and read it, and you will certainly appreciate the essence. Just like eating, if we only taste its surface taste, we can't taste its essence; If you only savor it carefully and don't savor its surface taste, then you can't taste its essence. It's good to have the best of both worlds.

Confucius said, "If you don't do it, you will be introspective." The truth of this sentence is: when we meet people with high moral character and love learning, we should learn like that kind of people; When we meet people with low moral character who don't like learning, we should ask ourselves whether there is such behavior. Sometimes, my exam results are not very good, but I feel good about myself, because there are still many students whose exam results are worse than mine. In fact, this idea is wrong. Even Confucius, who lived more than two thousand years ago, knew that such an idea would set him back.

I admire the wisdom of Confucius very much. The classic truth that Confucius said more than two thousand years ago should be observed by the whole world. The content of The Analects of Confucius is so profound that I can't understand it at the moment. In the process of growing up later, I will gradually understand its essence.

After reading the Analects of Confucius 13, when I opened the Analects of Confucius, the essence of the ancients' thoughts was as refreshing as flowers, buried in my mind and purified my soul.

Zhu Dexiao comes first. Filial piety is the greatest traditional virtue of the Chinese nation. Indeed, from ancient times to the present, from crying in Lei cemetery to crying in bamboo shoots, and then from lying on the ice seeking carp to saving father, all these stories of filial piety reflect the traditional Chinese virtue-filial piety.

Confucius said, "Today's filial piety can be raised. As for dogs and horses, you can keep them. Disrespect, why not? " At present, the so-called filial piety only needs to support parents. Even dogs and horses can be kept. If you don't respect and love your parents, what's the difference between feeding your parents and raising dogs and horses? Yes, filial piety is the traditional virtue of the Chinese nation, but filial piety is not only to support parents, but to treat parents with a kind face and let them enjoy their old age. This is called filial piety. If you just feed them and don't care about anything else, what's the difference between that and treating dogs and horses? Therefore, filial piety should treat parents sincerely.

But now, many old people die in the streets, ignored; Abandoned in a nursing home, dying alone; It often happens that people are forced to collect garbage for a living. Is this filial piety? Where are the traditional virtues of the Chinese nation?

I think, a true filial piety from the heart; It is not the responsibility that the law insists on, but the responsibility that everyone understands from the heart!

After reading the Analects of Confucius, Confucius said, "A threesome must have a teacher." This sentence tells us that everyone has his own specialties and should learn to learn from each other's strengths. Confucius said, "If virtue is not alone, there must be neighbors", telling us that if virtue is good, there must be friends. Confucius said, "see no evil, don't listen to evil, don't say evil, and don't move if you are evil." This sentence tells us that we should take courtesy as the standard ... I have read many famous sayings in The Analects of Confucius, and reading this book has taught me a lot about life.

What I like best in this book is a sentence by Confucius in "Learning while Learning", "Learning is not bad; It's a pleasure to have friends coming from afar; Ignorance and dissatisfaction are not gentlemen? " This sentence tells us that a happy life begins with the little things around us: when you study, you will feel happy if you review old knowledge frequently; It's a pleasure to have friends coming from afar; Others don't understand themselves and don't feel angry. This is the performance of a gentleman.

In daily life, we can also get happiness in this way: when learning new knowledge, don't be afraid, and connect with what we have learned to solve new problems. Just like solving Olympic math problems, you always start with the simplest principle and patiently analyze it step by step. When you solve the problem, happy feelings come to mind like a flood. Isn't it fun to study at this time?

We should treat everything in life as a happy thing, as Confucius said, and then you will have a happy life.

Thoughts on reading The Analects of Confucius 15 China is one of the ancient civilizations in the world with a long history. Classical prose has a long history, especially the Confucian classic The Analects of Confucius, which has benefited people a lot and touched them deeply.

Since reading the Analects of Confucius, I have learned a lot, especially the sixth and eighth chapters of Eternal Night:

Ji Kangzi asked: "Can Zhong You engage in politics?" Confucius said, "What does it matter to be in politics?" Yue: "Can giving also engage in politics?" He said, "You give, you get. What is the political significance? " Yue: "Can asking make politics?" Yue: "What's the point of pursuing art politically?"

This chapter expresses Zhong You's decisiveness, Zi Gong's mastery of human affairs and his versatility. They have no problem in managing political affairs.

From the beginning of reading this chapter, I know that if a person is decisive, proficient in the world and versatile, then he will have no difficulty in doing anything. From this I thought: once my mother asked me to choose between buying a cake and buying ten books, I hesitated for a long time and still didn't know what to do! I can't make a decision, and I'm lacking in the world. Once, my sisters and I went shopping. They wanted to see clothes, but I didn't agree. I was still angry and dragged them forward.

Speaking of versatility, although I can recite some ancient poems and play the cello, I am not proficient at all. Now I know that one must develop in an all-round way. Only in this way can he become a useful person to society.