Take you to understand the national etiquette of the Naadam Conference?

Mongolian Naadam Conference is one of the grandest traditional festivals of the year on the grassland, the festival comes, near and far the people have to gather together, a lot of tourists from north and south of the world together to **** Xiangxiang, can be described as the grassland of the joy of the event. And Naadam Assembly has a long history, but also in the long years of the formation of a set of traditional holiday rituals, today let us take a look.

Full of rich national characteristics of the Naadam Assembly, has a long history, its traditional etiquette handed down to this day, still has a magical charm, for the modern Naadam Assembly added to the color of history. Each session of the Naadam Assembly, like the previous ones, seeks to promote the excellent traditional culture and reflect the unique Mongolian national flavor.

Nadam Assembly ceremonial platform in front of the three flagpole, which has a triangular white background, blue flag, written above the "four sons of the King Tribe Chugulagan" flag, "Chugulagan" Mongolian meaning collection or queue meaning. Triangular flag with white background, blue border and blue characters. White symbolizes purity, blue symbolizes the broad eternal, whenever the grasslands held gatherings, festivals, holidays, etc., have to insert this flag, has continued to this day.

Heavily armed nine Mongolian warriors riding nine white horses, holding up nine Sulu ingots, walking in the front of the queue in Naadam Assembly, Sulu ingots is a Mongolian belief in the everlasting sky "activation" and symbols, Hale (black) Sulu ingots on behalf of a strong force and authority, Tsagaan (white) Sulu ingots on behalf of the symbols of peace, and the Sulu ingots, the Sulu ingots. Naadam Sulu ingot queue custom generally consists of 9-13, thirteen and nine are auspicious numbers.

Suru ing altar in the center of a large table, in the custom of the Mongolians, whenever large gatherings and open Naadam, Suru ing rituals and fire rituals are held side by side at the same time, sacrificial offerings of whole sheep, milk, food, wine, deep-fried sticks and so on, rituals by the civil authority of the old man presided over the beginning of the burning of incense and fire, burning cypress and other scented plants to show that the evil sycophants for the jerky. Then to Sulu ingots and fire god offerings, and then led by the old man singing "Sulu ingots sang" or "Holy Lord sang", and finally in the "Dala Laga" (called good luck) bucket into the arrow, milk food, sheep breasts and other items around the Sulu ingots table for three weeks called good luck, congratulations on the beauty and happiness, success.

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