The traditional compilation method of rulers is

The Qing Dynasty was a regime established by the Jurchen nationality, and its social organization was completely different from the previous Han regime. This is the Eight Banners System. The Eight Banners evolved from the Lu Niu system of the Jurchen tribe, which unified people, made all people soldiers and used flags to defend the country. The Eight Banners system consolidated the rule of the Qing court, strengthened the control over the people, and at the same time shouldered the heavy responsibility of defending the country.

There are many similarities between the Eight Banners system in Qing Dynasty and the Mon 'an Mock system in Jin Dynasty. So, was the Eight Banners system originally created by Manchu? Or is it improved on the system of Meng' an Qiuke?

Let's talk about the earlier Monk system, which originated in the Jin Dynasty, that is, the Jurchen nationality. Meng 'an Moke was a military and social organization unit of the Jurchen nationality in the Jin Dynasty. Meng An? The original intention was thousand, and at first it was a thousand captains and thousands of households; ? Mock? The original meaning is clan or patriarch.

According to Jinshi? Relevant records of war chronicles:? Ministers call it "Yan Zi" and soldiers call it "Meng An" and "Mou Ke", depending on their numbers. Courage is long; A schemer, a centurion? . These posts were set up to meet the needs of war, looting and hunting among various ethnic groups in the later period, in order to facilitate management and later develop into fixed units. Although Meng 'an Mok is a compilation unit, their number is actually not fixed.

Later, with a little development and transformation, it became the meaning of township and mayor, and the scope of management was also larger. The benefits of this system are also obvious, which is more conducive to managers and food, and is also more conducive to organizing troops in combat. Not only that, rulers of Jin Dynasty also applied this system to agricultural development, and the effect was good.

The Eight Banners System of Manchu Dynasty is similar to the Mon 'an Mock System. Qing Taizu Aisingiorro? Nurhachi won the war to unify the ministries of the Jurchen nationality. With the gradual expansion of his influence, the population under his jurisdiction also increased sharply, so in the twenty-ninth year of Wanli in the Ming Dynasty, four flags were established: yellow flag, white flag, red flag and blue flag.

Later, in order to meet the needs of development, Nurhachi created the Eight Banners system on the basis of the original Four Banners. In fact, even on the basis of the original four flags, a yellow flag, a white flag, a red flag and a blue flag have been added to include everyone in the jurisdiction. Moreover, they also applied this system to the military, which provided great help for them to establish the Qing Dynasty.

It can be seen that the Mon Monk system is not only applicable to the military, but also to politics, in which the managers, such as thousands of households, are no different from court officials, while the Eight Banners system is more applied to military and people's livelihood management, but it has nothing to do with politics and is independent of the local government of the court. Moreover, the Eight Banners system is more United, and the Eight Banners system is the core of military power in the Qing Dynasty.

In fact, although the Eight Banners system is different from Meng 'an system, it should be the continuation and development of Meng 'an system. Both systems control the personnel within the jurisdiction, but in comparison, the Eight Banners system is more mature and pays more attention to the checks and balances and efficient deployment of personnel management. Under the Meng 'an system, there are too many people under the management of thousands of households, which is prone to chaos and rebellion of subordinates. Under the Eight Banners system, the banners can check and balance each other, which will not only reduce the situation of rebellion, but also make it easier to manage and ensure social stability.

And whether it's Manchu or Jurchen. They all belong to nomadic people, and it is not surprising that the similar living environment makes their creation, use and use systems have some similarities.