Why does Chinese medicine always say to replenish the body's positive qi?

If a person's yin and yang are balanced, this person will be full of positive energy, the master's yin and yang are balanced very well, no matter what things he encounters, the master will be able to use positive energy to overcome these things, why? Simple, because the master believes in Guanyin Bodhisattva for so many years, there is Guanyin Bodhisattva in the positive energy to come, the master is still afraid of what? Well, once the positive energy comes, all those fearful things are removed. Many people often use a method: I believe in Goddess of Mercy, Goddess of Mercy to help me make decisions, everything is the best arrangement. If something goes wrong with your feelings, just let it be; it doesn't matter if your body is not well, it can be cured because there is Guanyin Bodhisattva, and this is the righteousness of the spirit. In Chinese medicine, we often talk about "righteousness", which actually means the harmonization of the five organs and the balance of yin and yang.

Today, I'm going to talk a little bit about the five elements. Gold, wood, water, fire and earth are the five elements, which actually correspond to the five important parts of your body, that is, your five organs. Wood is the main liver, if a person's life lacks wood, his liver is not good, if you lack wood, you should use more wooden furniture at home, do not use iron, glass, and often touch wood, in the past, feng shui is so said. Fire is the main heart, so people say heart fire, a person's fire is not from the heart? If you're worried, unhappy, or upset, does it make you angry?

If a person's heart is too hot, he or she will lose temper easily. People often say, to calm down ah, do not get angry, in fact, people get angry is their own heart, you this person if the root of the fire in the life of the big, the name in the name should be less "day", add more "water".

There are also people who already have a big fire, but also add two "fire" word "inflammation", then you will burn yourself to death, this person's heart will definitely be out of order, so people say that the heart of the lack of water, that is, there is no water, because of the fire is too big, you have to drink water often. We need to drink water frequently. If you keep boiling a pot of water, the water will be gone in a while, and it will all evaporate.

Next, I'll tell you about earth. If a person lacks earth, it is best to put more earth in the house, planting flowers is very good, earth is the main spleen, a person's spleen is not good is a lack of earth, the spleen is not good people need to be more in touch with the earth, such as going out for walks, receiving the earth, traveling is also very good, people who are lacking in the earth in the name of a person with a good name, it is very good. Gold is the main lung, whether a person's lungs are good or not is related to whether there is a lack of gold in his or her life, and people with bad lungs should wear more gold products. Some people who lack gold have three gold "Xin" characters in their names. The last one is water, water is the main kidney, the root of life in the lack of water in the person's kidneys are not good, the kidneys is the pipe urine, the kidneys are not good people, urine is not good, the kidneys are not good people need to drink more water.

The master then unfolded to tell you a little bit.

The liver is your soul, your liver is not good, the soul will not be aligned, you go to see, this person's brain stupid, thinking is not focused, is the liver is not good. If a person's mind wanders around all day long and is not focused, the spleen is not good. If the Lung is not good, one's vital energy is not strong, and this is manifested by the fact that one always wants to go to sleep. You can observe that people with bad Lungs think about sleeping all the time. The kidneys hide the will, and people with bad kidneys have no willpower to do anything about it, and they are depressed every day. From this, the liver hides the soul, the heart hides the spirit, the spleen hides the will, the lungs hide the spirit, and the kidneys hide the will, and from these, the five virtues that a person should have are dissolved.

The master combined the five elements with your life, what are the five virtues? If you have a good liver, you will be very righteous, very kind, and very good. A person with a good heart is polite to others. A person with a good spleen is trustworthy and will not change his or her promises to others. The Lungs rule righteousness. A person with good Lungs is righteous. When a person pats his chest, is he not patting on his Lungs? A person with good kidneys has ideas and wisdom. A person with bad kidneys has no ideas because he has no water, and his heart cannot move without water. The liver is responsible for anger. A person with a bad liver is prone to anger, and when the liver is too hot, he is prone to anger. The heart is the master of happiness. A person with a good conscience is happy all day long, it doesn't matter if you scold me, I am always happy, but a person with a bad conscience is unhappy all day long.

The spleen is the master of thought, and people with a good spleen are very quick-witted.

The lungs are responsible for sadness, the liver and the intestines. When a person is very sad, does he cough up blood? When Liang Shanbo was in pain, did his lungs go out of order? The kidneys are responsible for fear, that is to say, fear. Those who are timid have bad kidneys and are born with different sizes of the left and right kidneys, some have big kidneys, some have small kidneys, and children have small kidneys, so they are timid. Master told you that these are all the elements that make up the energy field of the human body. What is the energy field of the human body? It is the power of wishing. If a person has the power of wishing, he has all the five organs. If a person does not believe in himself, if he does not even believe that he can learn the Buddha's teachings well, what is wrong with him?

Boldness is a problem with the kidneys, and thinking too much is a problem with the spleen, isn't it? The lungs are not good," he said. The five organs of a person should be complete, the five organs should have the strength, the heart has the strength of the person is not afraid of anything. Some people's strange problems, in fact, is the strange habits, strange character, so people say the brain out of the people, is the body of the five viscera inside a few parts of the functioning is not normal.

While human yin and yang have strong and weak, but the specific problem also depends on each person's energy field, that is, we say the positive energy. If a person's yin and yang are balanced, that person is full of positive energy. Master's yin and yang are balanced very well, and no matter what he encounters, he can use positive energy to overcome these things, why? Simple, because the master believes in Guanyin Bodhisattva for so many years, there is Guanyin Bodhisattva, the positive energy comes, the master is still afraid of what? Well, once the positive energy comes, all those fearful things are removed. Many people often use a method: I believe in Goddess of Mercy, Goddess of Mercy to help me make decisions, everything is the best arrangement. If something goes wrong with your feelings, let it be; if your body is not well, it does not matter, it can be cured because there is Guanyin Bodhisattva, and this is the righteousness of the spirit. In Chinese medicine, we often talk about "righteousness", which actually means the harmonization of the five organs and the balance of yin and yang.

Everyone should recite the concept of prajna koan, that is, to look at oneself. What does it mean to observe? It is to observe oneself and then to look at oneself. The master now wants you to look at not the surface of things, but to look at their own heart, then look at their own heart is the premise of thoughts, first look at their own thoughts, that is, your thoughts are not right is very important. If you are a human being studying Buddhism today and your thoughts are correct, then you are looking at your own Buddha nature; if you are not looking at the right thing today, you are actually leaving the

Buddha nature. For example, if I come home today and I am very angry, and you realize that you are very angry, and you are getting more and more angry, then what you are looking at is not the Buddha nature. If you come home today and realize that everyone is very kind, very nice, and although you're a little angry, you're getting by, then you're looking at your Buddha nature.

The Master wants you to be free of the Dharma, and what is that? It means that you can't even have the phase of the Dharma. That is to say, I'm being a Bodhisattva today, I've been out and about, I don't want to have any of these thoughts, but I want to turn myself into a natural Buddha, that is, I want to completely think of myself as a Bodhisattva, as a Buddha, and I don't want to say that I know that I'm being a Buddha today, I'm studying Buddhism, and that's still an egoistic component of me, and I want to completely think of myself as a Bodhisattva, and it's impossible for me to think or speak in a way that is different from that of a Bodhisattva, It is impossible for me to think, act and speak differently from a Bodhisattva, so it is simply impossible for me to hit or scold others, and I will not harm others, because I am a Bodhisattva. This kind of consciousness, which you can't even have, is called superconsciousness, that is, the consciousness that is beyond your own perception, and this is called self-nature.

The only way to achieve self-realization is to be self-enlightened, to be enlightened yourself, and to be able to check what is wrong with you, and then you will be free from everything, free and at ease. What is it to be free from all appearances?

All dharmas are empty, because all the dharmas we see on earth are a path, and when that path is finished, you are finished. Life is a road, the Dharma in this world is also a road, and today our spiritual Dharma is also a road, so that spiritual Dharma beings with destiny in this life can all go up and go through, and this Dharma will slowly be gone later.

Just as the path of the human Dharma was born in response to the times, many Dharma, slowly with the passage of time, why are fewer and fewer people learning it?