Appreciation of the Original Text of the Pre-Qin Prose Mo Zi Fei Ru Xia

Appreciation of the Original Text of the Pre-Qin Prose Mo Zi Fei Ru Xia

Confucian scholars say: kissing has skills, respecting sages and so on. And talking about intimacy and inferiority is different. It says: bereaved of parents for three years, wife and children for three years, uncles and brothers, illegitimate children, Qi people in May. If the number of years is the number of relatives and friends, there are many relatives and few friends, and the wife, stepson and father are all the same; If the number of years is the number of years, it is to respect the wife and parents, the uncle and the brother, and the humble son. This is the big deal! Immortal, listing corpses, climbing houses to peep wells, picking rat holes, picking scrubbers, and asking people. If you think it is true, you will be stupid; If you die, you will seek truth, and the fallacy is great. Take your wife to see you, treat her as a servant, and give her gifts, such as being strict with your loved ones, and being indifferent to the ceremony, such as offering sacrifices. Subverting superiors and subordinates, resisting parents, and then wife's pet-name ruby, wife's aggression, if so, can it be described as filial piety? Confucian scholars said: Marry your wife, your wife will be sacrificed, and your son will guard the ancestral temple, so it is very important. Answer: This is also a wrong statement. His eldest brother, who lived in the ancestral temple for decades, died and disappeared; The brother's wife, who was the first to sacrifice, was scattered and attended. If you lose your wife for three years, you don't have to keep the sacrifice. It is a heavy burden for a husband to worry about his wife (1 1), so he respects his parents. Being selfish, being light and being heavy is not a big crime!

There is a strong insistence on "fate": the rich and the poor are in peace, there is an inherent fate, and there is no profit or loss; If you are poor, you will be rewarded and punished. If you are lucky, you can't be ignorant. If the princes believe it, they will be lazy and divide their duties; Shu Ren believes this, but he is too lazy to do it. If an official fails to cure it, it will lead to chaos, and if agriculture fails to slow down, it will lead to poverty, and poverty will lead to chaos. This is the foundation of politics (13), while Confucianism holds that Taoism is a thief in the world. Moreover, the husband indulged in extravagance and music, mourned for his loved ones for a long time, lived a life of helping the poor and living in a noble home (14), and abandoned twice as much as he was proud of. Greedy, lazy to work, trapped in hunger and cold, dangerous to freeze to death, do everything. If the popularity is (15), mice hide (16) and goats see (17), the responsibility will rise (18). Mr. Wang laughed and said angrily, "How can you know good Confucianism when you are scattered!" Begging for wheat and grain in summer, the harvest is abundant, and the great loss follows. The descendants are all surnamed (19), so they are tired of eating and drinking. Bizhi's loss is enough. Because people's homes are green (20), they are respected by people's wildness. When the rich man mourned, Naida said, "This is the end of food and clothing."

Confucianism says: A gentleman must first follow Gu Yan (2 1), and then be a benevolent. It should be said: those who are impressed by the so-called old saying are trying new things, while those who are impressed by the old saying are not gentlemen. But you must wear clothes and say things that are not gentlemen before you are kind? Say it again: a gentleman doesn't do it. It should be said that the ancients used it to make bows (22), children used it to make armor (23), and Xizhong used it to make cars (24), and skillfully hung it as a boat (25). However, today's Bao Han wheelwrights (26) are all gentlemen, while Xi Zhong's clever cranes are all villains? And what it follows, people will do it, but what it follows is small and humane? He also said: A gentleman won't run away, but he hid the letter and shot it (27), and gave it to the car that helped him professionally (28). It should be said that if all people are benevolent, then they will speak without saying anything. Benevolent people tell each other with the principle of clearly distinguishing right from wrong, and there is no reason for it. The Buddha knows from what he knows, and he must obey without words. When he sees the good, he will move. Why (29)? If there is a violent dispute between the two sides, the winner will want to avoid running away, hide the letter and shoot, and help the professional car. Although he can do his best, he is still a gentleman. In countries where the meaning is violence and disability, saints will kill the world and punish them. The winning general will use Confucianism to make the soldiers say: don't rush, spell letters and shoot, help the professional car. The mob will live, and the world will not be hurt, but for disabled parents, the world will be deeply degraded (30). There is no injustice! Again, if a gentleman rings a bell, he will ring if he strikes it, but he will not ring if he strikes it. It should be said: Madam is loyal, filial, beautiful and remonstrant. This is also the way of ministers. If you fight today, you will ring. If you fight, you will know your own strength (3 1). You asked indifferently before you answered. Although you have the interests of your relatives, you won't say anything if you ask. If there is a big rebellion, the thief will do it, and those who seize the opportunity will do it (32). Others don't know, they only know. Although their relatives are all here, they are all thieves who make a mess without asking or telling. Therefore, it is unfilial to be a minister, unfilial to be a son, unfilial to be a brother, and unfilial to others. Don't say anything after the husband holds it. Look at things (33) and make yourself profitable (34), although I am afraid to say it later. If your words are of no benefit, you will lower your head (35), choke deeply (36) and say, "Only what you haven't learned." Who is in a hurry (37), but it is far away.

Those who learn a skill of benevolence and righteousness will govern people when they are big, be officials when they are small, be partial when they are far away, cultivate their morality when they are near, be unjust and unreasonable, do things for the benefit of the world, and be straight when they are doing things, and the benefit will stop (38). This is also the way of a gentleman. Hearing about Kong's trip is just the opposite. Qi Jinggong asked Yanzi, "What kind of person is Confucius?" Yan Zi is wrong. The public asked again, wrong. Many people don't know what Kong said, but they are all wise. Now I ask them that the son is wrong. Why? " Yan Zi said to him, "Babies are not enough to know saints. Although, when a baby hears that a so-called saint has entered a nation's country, he must live in harmony with his relatives and ministers, and he will hate his ups and downs. The essence of Confucius, the plan of knowing the white male. (40), and with stone begging (4 1) to serve it, the body is destroyed and slaughtered. The baby heard that the sage was worthy of promotion, and there was no danger of being promoted. What they say and listen to will benefit people, and what they teach and do will be improved (42). It is easy to know clearly, to follow clearly, to understand the people clearly, and to reach the monarch and subjects easily in planning. Today, Kongmou was deeply concerned about conspiring to serve thieves, and the fourth son did everything he could to do evil, so he advised his ministers to kill you, which was not a trip to a saint. Entering the country of the people is not righteous, and it is a thief with the people. It's fun to know people are unfaithful (43), and it's also unkind. Run and then ask, avoid people and then speak. Righteousness can't be made clear to the people, and the plan can't be passed on to the monarch and ministers. It is wrong to let the baby know that Kong and Bai Gong are different. " Gong Jing said, "alas! If you are not a master, I will never know that Confucius and Bai Gong are the same! "

Kong' s relatives saw it and said that he would seal Ni Xi (44 years old) to tell. Yan Zi said, "No! Those who live in harmony with Confucianism (45) cannot be taught; Love pleasure and adultery, and don't be pro-government; If you are determined to do something, don't stick to your post; After mourning (46), don't be kind to the people; Take care of yourself (47) Don't follow others. The brilliance of Confucius adorns the world, string songs inspire people to gather disciples, and countless ceremonies show off ceremonies to serve the audience on auspicious festivals (48). Learning can't help the world, and Old Four can't help the people. Learn as much as you can. At that time, you were rude and couldn't enjoy accumulating money. Sheng ornaments witchcraft, in order to camp monarch; Sheng is a kind of vocal music, which meets obscene people. His way can't learn from the world (49), and learning can't guide the public. Today, the monarch sealed it for the sake of custom (50), and did not lead the country first. " Gong said, "Good!" Therefore, be polite, leave its seal, and respect it without asking its way. Kong is a coward, angry, who is the door of the field (5 1), and tells Nan Guo to do whatever he wants (52) and return to Lu. For a while, when he was free, he would attack Lu (53) and Su Zigong (54): "Here, do something big, now!" , but sent a son, because Nan Guo went to see Tian Chang and advised him to cut Wu; To teach Gao Yan (55) so as not to harm Tian Chang's chaos; Persuade Vietnam to cut Wu. Within three years, Qi and Wu broke the country's difficulties (56), buried the corpse with words and tactics (57), and the punishment of Kong ended.

Kong was a Confucian scholar (58) and served (59) at the expense of the public. When Ji Sun and Lu Jun left together, Ji Sun and Yi people fought for this gate and decided to plant it (60). Kong was poor between Cai and Chen, but Chen was not rich (6 1). 10, Luz enjoyed the dolphin (62), and Kongmou ate the meat regardless of its origin. No.63 clothes drink, and Kong drinks without asking the origin of the wine. I mourned for Confucius, but I didn't sit properly and cut it properly. Lutz went in and asked, "How can you oppose Cai Chen?" Kong said, "Come! My language girl. It's embarrassing to live with a woman, and it's embarrassing to live with a woman today. " If the husband is hungry (64), he will take a living body without hesitation; If you win enough, pretend to decorate yourself, which is more familiar than this!

Confucius and his disciples sat idle and said, "Fu Shunjian (65) is natural (66). At this time, the world is full of rubbish (67). Zhou Gongdan is not evil (68)? What is to give up his family and care about it (69)? " What Kong did, his mind did. His disciples all work under Kong. Zigong Jilu, auxiliary cave chaos (70); Yang Huo Rebellion (71); Fogui Rebellion and Zhongmou (72); Qi Diao's criminal disability (73) is nothing (74). My husband is a disciple, and the teacher (75) asks him to say and do something, but he is not strong enough to know what he has done. Confucian scholars can doubt Confucius' trip today.

Note ① Skill: refers to the relationship between relatives and friends varies according to the situation. (2) Stepson: the eldest son and adopted son. ③ Its: the same period, that is, the first anniversary of mourning. 4 Pro: It's the mistake of "seeing". Zong Xiong: the eldest son of the clan. And: the same. Second son: the son of the same servant, that is, the illegitimate child born to a handmaiden (from Wang Niansun and Yu Yue). ⑤ Going to the house: refers to going to the roof and waving clothes to evoke spirits. "Peeping into the well" and the following "picking a mouse hole and picking a floor washer" are all memorable actions. ⑥ only chuai: that is, it is a black dress (quoted from Wang). ⑦ Holding hands: In ancient weddings, the man personally picked up the bride by car, which is called "holding hands"; Pulling the bride into the car with a belt is called "giving ear". ⑧ Yang: It should be "Yu", drive. Pet-name ruby book "at that time" and "that is" universal. "That is", that is. Attending husband three: it should be "husband", which means not to mourn for my brother and wife. (1 1) Worried: excellent. (12) take: the same as yourself; Burden, mistake. (13) The basis of politics should be "double the basis of politics". Time magazine, come back. (14) Gao Haoju: Like "arrogance", he has an arrogant attitude. (15) popularity: it should be "begging". (16) Tibetan marmoset: marmoset, vole. Here, we laugh at Confucianism for hiding when it gets food, just like voles hide food. (17) Elder sister: Ram. (18) Benkui: Benkui, a wild boar. Refers to a Confucian who stands up like a wild boar. All the above are mocking Confucianism. (19) Subsurname: people with the same surname. Refers to children and grandchildren. (20) Because the home is green, it should be "because the home is green". Cui, Tong, Fei. Refers to Confucianism relying on others to fatten itself. (2 1) Abide by Gu Yan: It should mean "Abide by Gu Yan", which means that Confucian speech and dress are in accordance with ancient rules. (22) Yi: According to legend, he was an archer of the ancient emperor Lu, who invented the bow and arrow and was very good at archery. (23) Zi: Ji Xun, the seventh grandson of Yu and the son of Shao Kang, is said to have invented armor. (24) Xizhong: Car administration was in the Xia Dynasty. According to legend, he invented the car. (25) Qiao Chui: a skillful craftsman in the Yao era. It is said that he invented the boat. (26) Bao Han: a craftsman who kneaded leather. (27) cover letter: the original text is "cover letter". (28) Sukeyoshi Ishizawa's professional car: If there is any mistake, the general idea should be: help the enemy pull the heavy car when he is defeated and fleeing. (29) Why: It should be "Why". (30) despicable world: it should be "thieves all over the world" and harm the world. (3 1) Li Yu: Give yourself up for the world (from Sun Yirang). (32) Mechanical device: a crossbow used to shoot animals. (33) Chao Wu: Doubt is wrong, which means above the imperial court. (34) Convenience: it should be "convenience". (35) Looking down at the high arch: the Confucian crossed their hands and said nothing. Arch high and put your hands together. (36) Will be deeply choked: refers to Confucianism who refuses to speak. Yes, with Kuang and Zheng Xiaoyan. (37) Who: It should be "although". (38) If it is favorable, it should be "unfavorable". Qi Jinggong: Chu Jiu, the monarch of Qi, reigned from 547 BC to 490 BC. Yan Zi: Ming Ying, Qi Guoxiang, a famous politician. (40) Bai Gong's plan: Bai Gong, the grandson of King Chu Ping, a scenic spot, once launched a rebellion in Chu and Shi Qi. For details, see Zuo Zhuan's Sixteen Years of Mourning for the Duke. (4 1) Offering stone begging: Confucius asked him to take part in the White Rebellion. This was Mozi's attack on Confucius, who was already dead. This statement is untrue. (42) Must be above: it should be "must be profitable". (43) fun: promote and encourage. (44) Nishi: Also write "Jill", an ancient place name. (45) Boldness: righteousness is arrogant, pride is disrespectful; Since, self-righteous (46) Sect: worship together, thick. Mourning: sorrow is greater than heart death. (47) machine: dangerous, high. The machine suit wears a high crown. Encouragement: when lying prone, you can keep your head down. (48) Xiangxiang Festival: For Confucianism, it is polite to show loyalty to the monarch and take small steps in front of him. Period (49): Show and express to the world at the same time. (50) Utilize customs: it should be "changing customs". (5 1) Ziyi Pi: Fan Li of Yue State. Mozi said here that after Fan Li destroyed Wu, with the support of Confucius, he changed his name to Li Pi, and went to Qi to help Tian Chang regicide usurp the country with the intention of attacking Confucius. In fact, when Wu died, Confucius was already dead. Tian Chang: He also wrote "Chen Heng", that is, he killed Qi and gradually usurped Qi's political power. (52) Nan Guo: Wei Huishulan, a disciple of Confucius (as Zhu Yizun said). (53) leisure: it should be "smell". (54) Zi Gong: a disciple of Confucius, given by name. (55) Gao Guobao Yan: refers to Qi and four big noble: Gao, Guo, Bao and Yan. (56) The difficulty of breaking the country: According to the Biography of Zhong Ni Disciples in Historical Records, Qi Guotian often wanted to cut Lu, so Confucius sent Zi Gong to Qi, saying that Tian often cut Wu; Wu went north to save Rufaqi, fought with Qi people in Aileen, and defeated Qi Division. Gou Jian, the King of Yue, took the opportunity to attack the State of Wu behind his back, breaking the trouble of the State of Wu. (57) Burying a corpse tells several tricks: this sentence is suspected to be wrong. "Words" are nothing. Under the word "corpse", there is a suspicion of "non". It means you can't beat it. Operation, general description. (58) Scooter: an ancient official name, presiding over court trials. Confucius was a great scout in Ludinggong for nine years (50 BC1). (59) Ji Sun: An aristocrat of Lu, who once drove out Lu Zhaogong and took power in Lu. (60) Decision: Same as "Decision", namely pouting and lifting feet. G: the latch. (6 1) Chenopodium album: Confucius and others have no food. Wild vegetable Chenopodium album; Put the rice in the vegetable soup. (62) Luz: a disciple of Confucius, the word Zhongyou. Enjoy: Like "cooking", cooking. Dolphin: Little pig. No. (63): It is a mistake of the word "Gui". Hey: deprivation. (64) Hunger Covenant: Hunger. (65): refers to Shun's father. (66) Naturally: same, just embarrassed. (67) Duhu: The same situation is precarious and dangerous. In the above three sentences, Mozi said that Confucius attacked the sage Shun. Zhou Gongdan: Zhou Wuwang's younger brother, help him become king. Non-human: It should be "non-human". (69) Give up the house: According to legend, the Duke of Zhou once assisted the young Zhou Chengwang. When he grew up as a king, Duke Zhou returned his power to him, so he gave up his position in Sangong and went to live in an election in the East. Confucius thought that it was "unholy" for the Duke of Zhou to submit to the world and not think about hundreds of millions of people. Mozi seized Confucius' words against Duke Zhou and attacked him. (70) Kong Mao: Wei nobles are the people who hold political power in Wei. In the fifteenth year (408 BC) of Zuozhuan, Wang Wei forced Kong Mao to form an alliance and expelled Wei Mojun together with Kong Mao. (7 1): yang hu, an official surnamed Lu Guoji, is also considered a disciple of Confucius. In eight years (502 BC), Lu launched a rebellion in Lu, and fled to Qi in nine years, where he was arrested by Qi people, and then fled to Qi. (72) Buddha (xi Yin Xi): It was Zhongmou Zi who launched a rebellion in Zhongmou. He once called Confucius, and Confucius wanted to go, but his disciples dissuaded him. (73) A disciple of Confucius was named Kai. Qi Diao: Same surname as Qi Diao. (74) major events: the word "mo" is doubtful. The general idea is "do all kinds of evil." (75) The word "Qi" is suspected to be missing. Imitate the teacher.

People in the Confucian school say that respect for relatives varies according to the distance of the relationship, and so does respect for talents, that is, the distance between relatives and friends. Their etiquette stipulates: parents die and mourn for three years; His wife and eldest son died and mourned for three years; Uncle, uncle, brother and illegitimate child died and mourned for one year; Relatives and relatives mourned for five months after their death. If the number of mourning years is determined according to the relationship between relatives and friends, the closer the mourning period is, the less the mourning period is, then the mourning period for their wives and eldest sons is the same as that of their parents; If the number of mourning years is determined according to the generation, then the mourning period for their wives and eldest sons is different from that for their parents, but they treat uncles and clan brothers as illegitimate children. How counterintuitive this is! When their parents died, they left the body there, but climbed onto the roof to summon souls, peeped into the well, dug rat holes, took out washing utensils and pursued the souls of the dead. If you think that the deceased is really there, you are really stupid; If you know that the deceased is no longer alive, it is hypocritical to go to him. Confucianism always goes to the wedding banquet in person, wears black dresses, works as a servant, pulls the reins in person, puts the bride on the belt of climbing the car, and is as respectful as driving a car for her parents. The solemnity of a wedding is like offering sacrifices to ancestors. Reversing the order from top to bottom, disobeying parents, lowering the status of parents to the same as that of his wife's eldest son, and raising the status of his wife's eldest son to the same as that of his parents, can he be called a dutiful son? Confucianism says: Marry a wife and offer sacrifices together; Only when you have a son can someone guard the ancestral temple. Pay attention. We replied: this is nonsense. Their brothers guarded the ancestral temple for decades and mourned for him for only one year after his death; Their sister-in-law and sister-in-law also worshipped their ancestors, but they did not mourn for her after their death. It can be seen that he mourned for three years after the death of his wife and eldest son, certainly not because they kept the ancestral temple and offered sacrifices. It's a big mistake to be so partial to your wife and eldest son. It's also hypocritical to say that it respects your parents. Isn't it treacherous to love selfish people and look down on people who should be respected?

Confucianism adheres to the theory of "destiny" and holds that: life and short, poverty and wealth, stability and danger, governance and chaos are all determined by fate and cannot be changed; Poverty and success, reward or punishment, good luck or disaster are fixed, and human wisdom and strength cannot be changed. When officials listen to this argument, they will slack off their duties; If ordinary people listen to this argument, they will waste production. If officials neglect political affairs, society will be chaotic, agricultural production will be delayed and the country will be poor. Poverty and chaos violate the fundamental purpose of governing the country, but Confucianism believes that this is the way of education, which shows that it is poisoning the world. Confucianism has formulated a complex system of rites and music. Make people covet debauchery, set up long mourning ceremonies, pretend to be sad, and deceive their parents. Creating the theory of "destiny" makes people settle in poverty, while respecting those who are arrogant violates the foundation of governance and wastes social production, but leads a quiet life and is blindly arrogant. They are greedy for food and drink, too lazy to work, hungry and cold, and forced by cold and hunger, but they can't get out of trouble. These people are like beggars. They get food and hide like voles. They stare like rams and get angry like wild boars. If gentlemen laugh at them, they will be angry and say, how can you useless people understand noble Confucian scholars! In summer, people beg for wheat, and after all the crops are harvested, they make a living by giving funerals to others, and their children and grandchildren follow them and have enough to eat. Just a few funerals for others, and their lives will be solved. They depend on others to fatten themselves, and rely on the harvest in other people's fields for their own food and drink. Rich people are very happy at funerals, saying, "This is the source of food and clothing." .

Confucianism says: a gentleman's speech and dress must follow the ancient law and conform to benevolence and righteousness. We replied: the so-called ancient speech and costumes were also novel at that time. The ancients used these speeches and costumes, so they were not gentlemen. Then you should wear clothes that gentlemen don't wear. What is humane if you don't say what gentlemen say? Confucian scholars also said: a gentleman only follows the old rules and does not make them. We replied: In ancient times, Houyi made bows, while Wang Zi made armor, and Xi Zhong could skillfully make cars and ships. According to Confucianism, today's cobblers and turners are all gentlemen; And Yi, Cai, Xi Zhong and Qiao Chui are all villains, aren't they? Besides, what they followed must have been created by someone at the beginning. So future generations follow the "Tao" of villains? Confucianism also said: if a gentleman wins, he will not pursue the enemy and shoot people in distress; He helped the enemy pull a heavy cart when they cleaned up the body. We answer: If all people are benevolent, there is no reason to be enemies. After benevolent people declare right and wrong, the unreasonable party will obey the reasonable party, and the unreasonable party will obey the reasonable party. Without words, they will be persuaded by each other and follow suit when they see good things. How can they be hostile to each other? If two villains are fighting, the winner won't try to chase the runner, so he won't shoot the enemy when he is in trouble, and the enemy will help him pull the cart when he collects the body. Although all this has been done, he can't be called a gentleman. For a country ruled by cruel people, saints are prepared to kill the world and send troops to punish it, but the victorious general ordered his soldiers to say from the Confucian point of view: don't chase the defeated people, don't shoot the people in trouble, the enemy will collect the bodies and help him pull the cart; Then the mob can live, and the scourge of the world cannot be eliminated. This is harmful to everyone's parents, but also deeply harmful to the world. There is no greater injustice than this! Confucian scholars also said: a gentleman is like a clock. If you hit it, you will make a sound. Don't fight, don't make any noise. We answer: a benevolent person must be loyal to the Lord, serve his parents and be filial. When you see good deeds in the Lord, praise them; When you see mistakes, you should persuade them. This is the principle of being a courtier. Now Confucianism is just like ringing a bell. It doesn't make a sound until it rings, and it doesn't make a sound until it rings. They hide their wit, give up their strength for the world, and wait quietly for others to ask before answering, even if the monarch and parents have great interests, they will not say anything without asking him. If there is going to be a big riot, some thieves will make trouble, which is as urgent as an arrow on the string. No one else knows, only he knows. Even if the monarch and his parents are around, they don't ask, don't tell. This is simply a thief who made trouble. This attitude means being a minister is disloyal, being a son is unfilial, treating your brother is disrespectful, and making friends with others is dishonest and unfriendly. Although it is a post-statement, I refuse to say it first, but in court, when I see something favorable to me, I am afraid. If what the monarch says is not good for him, the Confucianists will arch their hands high, look at the bottom and say, "I have never learned this." Although it was urgent, he chickened out and walked away.

Nothing can unify Taoism and Confucian classics better than benevolence and righteousness. The big one can govern the people, the small one can be an official, the far one can give alms, and the near one can cultivate one's morality. Don't stay where things are unreasonable and don't do unreasonable things. Only in this way can we promote the interests of the world, correct and repeat them, and stop what is not conducive to the world. This is the principle of a gentleman. Compared with what we have heard about someone's behavior, this is a big mistake. Qi Jinggong asked Yanzi, "What kind of person is Confucius?" Yan Zi didn't answer. Qi Jinggong asked again, but this time there was no answer. Qi Jinggong said, "Many people told me that Confucius was a saint. Now I asked him, but you didn't answer. Why? " Yan Zi replied, "I am incompetent and can't recognize a saint. Even so, I heard that the so-called sages, if they enter other people's countries, must promote the close relationship between the monarch and his subjects and eliminate the resentment between superiors and subordinates. When Kong arrived in Chu, he learned that there was going to be a rebellion, so he invited him to take part in the rebellion, which almost killed the king of Chu and Bai. I've heard that sages won't accomplish anything if they get the trust of the monarch, and they won't feel dangerous if they get the trust of the lower class. If you listen to his words, it will benefit the people. Enlightenment applied to the people must benefit the monarch. Therefore, their words are clear, easy to understand, clear in action and easy to follow. Doing righteous acts can make people understand that their strategies can be used by the monarch and his ministers. Now Confucius is wily to help thieves, use all his wisdom to do evil, persuade the people below to rebel, and teach the courtiers to kill the monarch. This is not the behavior of sages. Thieves who enter other countries but collude with other countries are not benevolent people. It is not humane to encourage that man to make trouble when he knows that he is unfaithful. Avoid people before making plans, and avoid people before speaking. Righteousness can't be made public to the people, and it can't be used by the monarch and the minister. I don't know the difference between Confucius and Bai, so I don't answer. " Qi Jinggong said, "Oh! A lot of people advised me. Without you, I will never know that Confucius and Bai are the same! "

Confucius went to Qi to see Qi Jinggong. Qi Jinggong was very happy and wanted to give him the position of Nishi, and told this idea to Yan Zi. Yan Zi said, "No! Confucian people are proud and self-righteous and cannot educate the people; They love music, make people covet comfort, and cannot let them directly manage politics; Adhere to the theory of life and ignore the cause, and we can't let them hold any positions; Advocating heavy burial and mourning, we can't let them protect the people; Wearing a high crown, but describing humility, we cannot let them lead the masses. Confucius dressed up in disguise to confuse the world, played music, sang, drummed and danced to attract disciples, paid attention to complicated lifting etiquette to show etiquette, and paid attention to faltering salute for people to watch. Although knowledgeable, we can't let them talk about the times; I tried my best, but I didn't benefit the people. People can't learn all their knowledge in life, it's hard to observe etiquette when they are old, and how much wealth they have accumulated is not enough for them to enjoy themselves. They tried to beautify their own fallacies to confuse the contemporary monarch; Set up loud music to make stupid people covet comfort. Their theory cannot be used to show the world, and their theory cannot be used to guide the masses. Now you want to use it to change the atmosphere of Qi, which is really not the way to govern the country and the people. " Qi Jinggong said, "Well said!" So he treated Confucius with courtesy, but left a fief (not him) and received him respectfully, but did not ask his theory. Confucius hated peace and was angry, so he introduced his skin to Tian Changmen, told his revenge plan to the south, and then returned to Lu. After a while, I heard that Qi was going to attack Lu, so I said to Zigong, "Zigong, take this opportunity to do something important!" So he sent Zigong to Qi, met Tian Chang through Huizi in the south, and suggested that he attack Wu. He also taught Gao, Guo, Bao and Yan not to interfere in Tian Chang's rebellion; He also suggested that the State of Yue attack the State of Wu. Within three years, Qi and Wu were devastated and countless people died. This is Confucius' revenge!

When Confucius was the general manager in Lu, he ignored the public and helped Ji Sun. Ji Sun, the minister of state of Lu Jun, fled because of his conviction, contended with the guarding city for the latch, and was forced to open the door by Confucius to let Ji Sun escape. Confucius was trapped between Cai and he ate quinoa soup to satisfy his hunger, so he had no food. Ten days later, Luz cooked a pig, and Confucius ate the meat without asking where it came from. Lutz stripped other people's clothes to buy wine, and Confucius drank it without asking the source. Later, Lu Aigong welcomed Confucius back to China, but he didn't sit down until his seat was properly placed. He didn't eat meat if it wasn't properly cut. Then he asked, "How is this different from the dispute between Chen and Cai?" Confucius said, "Come here and I'll tell you! In the past, when I was in Cai Chen, you and I made survival our top priority. Now you and I value righteousness. " When you are hungry, you don't care about taking wine and food to save your life; Pretend to wash yourself white when you are full. Is there anything bigger than this?

Confucius and his disciples sat there and said, "Shun was always worried when he met Gu Sou. The world at that time was really dangerous! Zhou Gongdan is not a kind man, is he? Why did he abandon his family and live elsewhere? " What Confucius did was determined by his ulterior motives. His disciples all follow the example of Confucius. Zi Gong and Luz helped Kong Mao to defend his family during the uprising; Yang Huo insurrection in qi; Buddha occupied Zhongmou and launched a rebellion; Qi Diao's punishment becomes disability, and there is no greater crime. As a disciple, follow her husband's example, learn his thoughts and imitate his behavior until you lack strength and wisdom. Now Confucius' behavior is like this, and the general Confucianism is very skeptical.

Comments on "Mozi Feiru" in the late Qing Dynasty: "The Mohist scholars mentioned here set up a teacher to judge Confucianism. "

Under normal circumstances, there are two "non-Confucianism". The first one is overstepping, and this is the second one. This paper systematically criticizes Confucianism, and holds that it is hypocritical for Confucianism to say that "kissing is skillful, respecting sages and so on". "the theory of destiny" is the basis of supporting politics; "Take Gu Yan's clothes" is unrealistic. He also criticized the Confucian viewpoints of "following without doing", "a gentleman wins without rushing" and "striking must be audible, and attacking must be silent". Finally, he criticized Confucius' behavior, accused him of advocating rites and music, and rallied his disciples to "beautify witchcraft and run the world", saying that his series of practices were "filthy and deceitful"; In some places, there have even been unfounded personal attacks. The debate between Mohism and Confucianism had a great influence in the pre-Qin period and also had cognitive significance for later generations. In writing, first criticize some important viewpoints of Confucianism respectively, and then criticize Confucius emphatically. When criticizing Confucian views, being good at choosing the right attack point, grasping some contradictions or weaknesses in the other side's views, and criticizing deeply can often hit the mind directly. At the same time, it is always necessary to expose and ridicule the absurdity of the Confucians, such as the affectation of the Confucians when evoking their souls to meet their relatives, the ugliness of "ignoring the sheep" and "lifting their heads", the embarrassment of making a living at funerals, the absurdity of pulling a rickshaw for the enemy even if they don't run, and the pedantic worldliness of "overlooking the high arch and choking for the deep" and so on. In order to attack Confucius, Yan Ying, an authoritative figure, made statements many times, trying to publicize the characteristics of Confucius' instigation of rebellion as "fraud and forgery" in order to enhance the attack power.