What are the general characteristics of traditional Chinese culture?

Traditional Chinese culture characteristics: 1. Emphasis on human resources, belittling the afterlife. This is related to the idea of agrarian mode of production. China's overall natural environment is better, coupled with the Chinese people work at sunrise and rest at sunset, the four seasons are in order, week after week, which is an important reason for the formation of the characteristics of Chinese culture. People live in courtyard houses, calm character, do things in the middle. And is located in the Atlantic Ocean side of the West, the natural environment is relatively harsh, forcing them to go to man to win, conquer nature. 2500 years ago, the coincidence of history, the European thinker Aristotle in the sea of love thinking about the relationship between man and nature. The Indian Sakya thinker pondered the relationship between man and God on the banks of the Ganges. And the Chinese thinkers Confucius and Laozi pondered the relationship between man and man, benevolence and propriety by the Yellow and Huai Rivers. The Duke of Zhou proposed to match virtue with heaven and honor virtue to protect the people. Confucius: honor the ghosts and gods, and stay away from them. Chinese culture is characterized by an emphasis on human affairs over religion, on reality over the afterlife. Mankind has always survived on the ideas produced in the Axial Age, and every new leap recalls this issue and is kindled by it. Marx categorized human childhood into normal children, precocious children, and rough children, and considered Chinese culture to be precocious culture.2. Rebirth and Sangsang, and the pursuit of harmony. Rebirth of life, the I Ching, the great virtue of heaven and earth is said to be born, born of the so-called easy. Shengsheng has three meanings: birth and birth, continuous (time); have and have, colorful (space); new and new, ever-changing (variety). Shang Tang: Gou Ri Xin, Ri Ri Xin, and Ri Xin. Against the original to open a new, open things into a business. Harmony is a living thing, and sameness is not a continuation. There are three interpretations of Yi, one change, two unchanging, and three simple. These three fundamentally reflect the endlessness of life. Mencius said, "There are three unfilial things, and there are no descendants. One of our major responsibilities is to pass on the flame, which reflects a special kind of ultimate concern of the Chinese people. Speaking of harmony, the Chinese speak of the unity of heaven and man, following heaven and responding to man. It is important to act according to the laws of nature, but also to respond to the basic needs of people and to fulfill their needs for life development. Harmony and difference, the organic nature of the whole, and the differences between the whole and the elements are called "harmony". The Chinese believe that the three religions can also be combined. Chinese culture is very inclusive, not only outstanding individuality, but also a wide range of acceptance, and has a strong vitality. 3, the importance of ethics, the Taoist supremacy. The natural economy, blood relations, and patriarchal system of farming are the prerequisites for emphasizing ethics. The "ethical" nature of Chinese culture is characterized by the homogeneity of the family and the state, the ethical principle, the moral principle and the law, and the combination of rituals and laws. The ruling class pays attention to the power of moral probation in governing the country, emphasizes the importance of advising the good and punishing the bad, and sees the wise and thinks of the wise. This "ethical" culture educates the people to dedicate themselves to ideals and celebrates noble sentiments and honor. The most important social foundation of traditional Chinese culture is the patriarchal system based on blood ties, which largely determines China's socio-political structure and its ideology. Cultivation of the body as the core and salvation of the world as the goal. The core of Confucianism is propriety and benevolence. Confucius said that a benevolent person loves others. Mencius said, be kind and benevolent to the people, be benevolent to the people and love things. Confucianism talks about the eight virtues (filial piety, fraternal duty, loyalty, propriety, righteousness, honesty, and shame), the five constants, the five ethics, and the four dimensions, and seeks harmony and order, and pursues the moral cultivation and realm of life of cultivating one's self, aligning one's family with the family, and ruling the country and the world. It calls for the implementation of benevolent government, so that all members of society have the right to live and be happy. We should be more concerned with others than with ourselves. Cultivate one's self, cultivate one's body, and rule the country. As the orthodox thought in the feudal society of China, the traditional thinking of Confucianism has had an inestimable influence on the psychological structure, cultural values, moral quality and customs of the Chinese people for thousands of years, and has played a great role in promoting the harmonious and stable development of the Chinese society.4. Emphasis on practicality and the pursuit of stability. The simple and repetitive mode of production of agricultural civilization determines that Chinese culture has the characteristics of focusing on practicality and pursuing stability. Chinese culture is characterized by a pragmatic spirit and a reverence for the middle ground. We are pragmatic and sensible, and also take a pragmatic attitude towards God, believing in it, not believing in it, or worshipping it, which may be useful. Therefore, Chinese people generally do not go overboard, and have always had a sense of worry and optimism at the same time. The Way of the Mean is the product of farmers and the natural economy of agriculture, which aims at peace and stability. Mediocrity is still harmonious and balanced, opposes going to extremes, and advocates choosing the best of both worlds. It is a characteristic of Chinese wisdom, which is reflected in the politics of curbing the powerful and equalizing power and property; in the culture of seeking common ground amidst differences, and seeking common ground while reserving differences; and in the customs of not being biased, not being biased, and being the same as one. In the process of historical development, the Chinese civilization has avoided many disasters by relying on the middle way. 5. Emphasis on the whole, the pursuit of change: Chinese philosophy is about holistic thinking, which is based on the concept of "one," "one life," "two," "three," "three," and "ten thousand." It believes that all things are one. That all things are one, the pursuit of unity between man and heaven. Chinese medicine speaks of the whole, dialectical, muddy one. Chinese cuisine is a variety of spices, dishes mixed burn. Confucius said, "If you want to learn the Way, you can die at the end of the day. Western theology is the ultimate concern for life. China is used to go from abstract to concrete, from retreat to pragmatism. Western habit from concrete to abstract. The details determine success or failure, the main contradiction is solved, there are many secondary contradictions more difficult to solve. At the same time, the Chinese people are all adaptive, talking about skill change, contrary to each other, talking about change is through, through is long. Such as: flowers do not have a hundred days of red, the day does not have a thousand days of good. Will want to be weak, must want to be strong; will want to destroy, must want to solid.