Taocun cultural tourism

"Xishan Gorge" is located at the foot of the mountain in the west of the village. The mountain wind passes through the ancient pine forest on the mountain, giving people a fresh and dusty feeling, while stepping into the ancient buildings, the dignified and heavy history makes people reluctant to part. Tao Huanhong knows the ancient buildings in the village like the back of his hand. His old house was built in Guangxu period of Qing Dynasty, sitting west to east, with brick and wood structure, covering an area of nearly 1,000 square meters, which is very imposing. The most typical example is that there is a cross section on the side door, which is called "May 6th Legacy Home" and the middle hall is called "May 6th Hall", which not only shows the ambition of family style, but also has something to do with Tao Yuanming. Tao Huanhong is the 57th generation descendant of Tao Yuanming. Perhaps the Taoists changed the "Wuliutang" into the "Love Chrysanthemum Hall" in order to advocate the realm of "picking chrysanthemums under the east fence and seeing Nanshan leisurely", and there were nearly 50 descendants in the hall for three generations. The other one was built in Xianfeng period of Qing Dynasty, with a grand scene. There are opera figures, landscapes, lions and deer carved on the left and right legs of nave, and the words "Fu, Lu, Shou, Rong, Hua, Fu and Gui" are embedded in the middle. The utility of the knife is exquisite, plus the murals in the flower windows and the composition of fine stones in the courtyard, you can imagine the luxury of that year. If this is just an architectural exhibition, there are four poems in a big house nearby, which were also built during Guangxu period and can be used as landscape paintings of the owner's spirit and life. Among them, "there are few idle people in the countryside in April, bypassing sericulture and farming" and "paper screen stone pillow bamboo square bed, tired hands throwing books, long dreams in the afternoon; When I woke up, I laughed alone, and the wind and flute played in the blue waves. When will the singing and dancing in the West Lake stop? When will the lotus leaf meet the sky and the lotus will reflect the sun in a different color?

Taohuayuan is a utopian little world in Tao Yuanming's works. The ancients knew that the virtual world was unavailable, but they wanted it to live forever. They even use various methods to find it, even if they find a fragment of the location, they plan to shape it and make it into a point. After he arrived in Tao, he was even more proud of Tao Yuanming's reputation and his integrity. Genealogy and so on are often Qian Shan's return to one peak, and thousands of rivers trace back to its source. During the Daoguang period of the Qing Dynasty, Zhong Tao Ancestral Hall (also known as Tao's East Ancestral Hall) was built in Taocun, covering an area of more than 500 square meters. It is quadrangular, with some two-story brick and wood structures, a nave and square stone pillars, carved beams and painted buildings, and flowers. After listening to the old man's introduction, Tao Yuanming's words failed to convey his meaning, and Peach Blossom Garden contributed a lot. After liberation, there used to be a school here, and now it has become a cultural center. The gate is a busy street, full of modern openness. Not far from the ancestral hall are the former residences of Tao Longjun and Tao Zefa, which were built in Kangxi of Qing Dynasty and late Ming Dynasty respectively. The former director is nearly 20 meters, the corridor is deep, the eight immortals on the bracket are vividly carved, and the eaves tiles are dripping with hooks, which is rare. The carving of the girder of the latter is more primitive, and it is especially rare that there are opera stories painted on the wall, but its source remains to be verified by experts.

The ancient houses at the foot of the back mountain in Taocun Village are beautifully built. The inscriptions on the stone pillars of Zou Jia Ancestral Temple and the carved beams and painted buildings on the stage are gorgeous and meticulous. In the front hall of Zheng Yuewen's house, pebbles are embedded in the ground and patio outside the door, with patterns such as chrysanthemums and lotus flowers on them. The eaves of the horse head wall are sealed with special bricks, with male and female tenons, and orchids and story characters are painted on the wall under the eaves. The stone pillars in the hall are symmetrical and the relief patterns are different. The door leaves and window frames used next door are patchwork or flowered, which makes people feel like they are among three-dimensional ancient figures, animals and flowers. The feature here is that the front hall door has anti-theft and anti-theft stone pillars to reinforce the big latch; There are still many relics of the imperial examination in the back hall on the left and right walls, and you can see the grand occasion of your family clearly in a few eyes.

The ancient houses on both sides of Taocun Street Road are also different. Tao Boxin's new house and old house, except for the gatehouse archway and the carved clouds built in the Ming Dynasty, are all tense and highlight the word "Wu". This house originally belonged to Wu Jinshi Tao Jianxun. Born in 1870, Tao Jianxun loved martial arts since childhood. He worships Zheng Shubiao, a martial artist in Taocun, and likes to practice martial arts with broadswords, swords and stones. In the 20th year of Guangxu in Qing Dynasty (1895), Zhong Wu was a juren, and the following year, Zhong Wu was a scholar, Hua Ling was an official, and he was sent as a bodyguard to clean the city gate. Therefore, Weng Tonghe, the teacher of Emperor Guangxu, hung a banner on the wall of his residence: "The name of the play is full of rivers and the sound of the sea is soaring." There is a couplet inscribed by Wu Jinshi on the pillar: "The millet in Shutian is really delicious, and Lanzhi's heart has a special fragrance." Existing relics include: Wu Jinshi's head, a pair of round-backed chairs, a pair of coffee tables, a stone bed, three thousand kilograms of acrobatic stones, two back plaques with the words "Qin Mo" written on them, and a sword. It can be seen that Tao Yuanming's descendants are not limited to the passive seclusion and free and easy life of several generations, but also the characters who are "angry with King Kong". Twenty-three people entered the official career in the Taoci Temple, which can prove this point. It should be appropriate to explain the ambition and moral integrity of Taoist ancestors with "being rich is helpful to the world, and being poor is immune to it."

postscript

Once prosperous and rich, as well as the age and style of architecture, the ancient dwellings in Taocun can be compared with Xiang Xing Village in Yuyuan Garden Taiji, which is several tens of kilometers away. Unfortunately, the inclusion of modern buildings and the lack of necessary protective measures are not inferior to those of Zhuge Village in Lanxi or Huizhou ancient houses further away. Therefore, in the Mid-Autumn Festival last year, Zhang Siqing, vice chairman of Chinese People's Political Consultative Conference, and others visited Taocun, proposing to maintain excellent ancient dwellings and inherit national culture. Enbukuji is located in Fuping Mountain, Taoxi Town, Wuyi County, Zhejiang Province. It was founded by monks in the second year of Tianfu at the end of Jin Dynasty (937), and was originally named Futian Temple. During the reign of Song Shaoxi (1190 ~1194), it was named Enbukuji. The main hall was rebuilt in the fourth year of Yuanyou (13 17), and the Guanyin Pavilion and the hatchback were rebuilt in the ninth year of Kangxi in Qing Dynasty (1670). From the eighth year of Yongzheng (1730) to the thirteenth year of Qianlong (1748), the main hall was renovated many times, and the Heavenly King Hall and two corridors were added. In the 31st year of Guangxu (1905), the Houdian was rebuilt.

The existing buildings are arranged by the central axis as the mountain gate, the Heavenly King Hall, the main hall, the back hall and the wings on both sides. There is a longevity pool in the hall, and there is a stone spring behind the hall. There is a stone lion arch in front of Kannonji at the mountain gate. It is the oldest treasure in Yuan Dynasty architecture found south of the Yangtze River. The hall is square, divided into five rooms, resting on the top of the mountain and double eaves. The pillars in the temple are prismatic, and the side feet have an earthquake-proof effect. Column base, one is a pot-covered column base carved with precious flowers, with stone poles on it; One is a Shu column with a chest between the front eaves column and the golden column, and the lower end is carved like an eagle's mouth. An arched moon beam was added between the flat beam and the gold column to play a pulling role, which was the first sound of the arched beam in Jiangnan. The surrounding walls are painted with landscape murals and cursive works, mostly masterpieces of the Ming Dynasty. Shanmen, Tianwang Hall and Kannonji are buildings in the Qing Dynasty, and they are richly decorated. The east wing is an Amin dynasty building.

The cultural relics in the temple include the big iron clock cast in the second year of Song Baoyu (1254); In front of the back hall is a pair of stone lions in Yuan Dynasty. There are Rebuilding Enbukuji Monument written by Liu Yan in the first year of Tai (1324) and Rebuilding Enbukuji Monument written by Tao Mengduan in the seventh year of Ming Dynasty (1463). Now it is a national key cultural relics protection unit.

The characteristics of Enbukuji's architectural art have attracted the attention of scholars at home and abroad. Archaeologist Liang Sicheng visited many places and described the structural characteristics of Enbukuji. Professor Tongji University came to Shanghai three times, in September of 1980 and April of 198 1 2000, respectively. Dr. Kanguchi Shengu of Yokohama University and Professor Pan of Nanjing Institute of Technology. In addition,1March 2-3, 978, the National Ancient Ceramics Research Association was held in Enbukuji. Wuyi Taohuayuan Canyon Drifting is located in Taocun Village, Taoxi Town, Wuyi County, Zhejiang Province, which is formed by mountains and hidden in the depths of mountains. The total length of drifting is 4.5km, with a drop of108m. The mountains on both sides are high and dense, walking through the canyon. Sometimes Youlong chases waves, sometimes it's warm and comfortable, sometimes it's full of Ma Benteng, and sometimes it's ups and downs, enjoying the flying birds along the way. Fish and water, the wonders of evergreen mountains in four seasons, feel the excitement of rushing down from the jade belt of high mountains, and feel the rotation, jumping, galloping, screaming and blood spraying of Youlong Gorge. Just visit 1, Lover Valley, Longtan Gorge, Taojing Gorge, Jiangjun Gorge, Boulevard and Waterfall Gorge. .

Wuyi Taohuayuan Canyon Rafting Scenic Area is 30 kilometers away from Wuyi County and 300 meters away from provincial highway. The road is flat and spacious, with convenient transportation. It is an ideal place for couples to date, get together with friends, enjoy family happiness and expand in the wild. According to legend, the welcome candle originated from the century-old temple "Zhenshantang" in Taocun. Zhenshantang, also known as Houdian, was built in the late Ming and early Qing Dynasties with a history of 300 to 400 years. It is a temple where good men and women pray for the blessing of the gods and ensure that one side lives and works in peace and contentment. It is also a place where Taocun meets and discusses folk organizations such as Lantern Festival, Dragon Head Festival and Candle Festival every year. According to the memories of the old people in the village, the original site of Zhenshantang is located in the deep mountains, surrounded by towering old trees, backed by Long Ting, and the pavilion is like a canopy; Facing the stream, it shines like a mirror in the bay. Zhong Ling is beautiful, with excellent geomantic omen and high popularity, and incense is flourishing all year round. There are fifteen rooms in front and back of Zhenshan Temple, where more than 10 statues of Maitreya Buddha, Guanyin Bodhisattva and Wuwen Quxing are enshrined.

1On August 23, 942, the Japanese invaders invaded Taocun and destroyed the ancient building of Houdian and Tonghui Bridge with fire, so the candle had no land and was forced to stop construction. It was not until 2002 that it was revived on an unprecedented scale. On the 14th day of the first month of this year, more than 14,400 people divided into two rows to form a 300-meter-long entertainment team. After folding the Eight Immortals, they set out from the central square and spent more than three hours traveling around the main streets. Many people put incense tables to welcome them. The festive atmosphere is everywhere, and the lively scene of people gathering together is unprecedented. Since then, the activity has continued to this day.

The contents mainly include: folding the Eight Immortals, offering sacrifices, and having big candles, flags, umbrella screens, statue pavilions, big lanterns, bands, etc. It should be said that there are some innovations and developments, such as the production of technology, the arrangement of machinery and personnel, and even the changes in playing music. This activity relies on collective efforts, and the cohesion within the people and the persistent demand for local festival culture are not forced by external forces. There are both historical roots and reasons for inheritance and development.

In 2007, Welcome to the Big Candle was approved by the Zhejiang Provincial Government as one of the 35 intangible cultural heritage projects in the province. The so-called "Wave Street" is actually a distinctive folk activity in Taocun Village, Taoxi Town, Wuyi County on New Year's Eve.

In Taocun, every New Year's Eve and Lantern Festival, when the festive activities such as fireworks, lanterns and dragon dances are coming to an end, folk musicians get together for a walk, play elegant music and walk through the streets, which is called "Wave Street" by the locals. According to the memories of the old artists of the local folk music club "Wuyinshe", "Sister Lang" was popular in Taocun in the late Qing Dynasty.

Du's poem says, "So be a singer and welcome candles in the new year." On new year's eve, listening to the noise of fireworks, suddenly came the beautiful sound of bamboo flute, the melodious sound of strings, the melodious sound of bamboo sticks, the ringing of bells ... will you listen?

Taocun Langjie is equipped with stringed instruments such as the main flute (front blowing), erhu and sanxian, banzhuoqin, flat drum, bamboo bangzi and bell clinker percussion board, and small gong, Su gong and cymbals are used for decorative percussion with melody, which is slow and gentle and delicate. The number of performers ranges from three to five to more than ten. Performers often wear robes and hats. One person leads the way with a high gauze lantern (the torch in the early Song and Ming Dynasties), and one person carries gongs and drums for musicians to drum, with Mr. Drum Board conducting, and then playing with bamboo silk, accompanied by big lanterns on the left and right sides. It's quiet at night, and the music is great. Walking across the street, the music is on the street. ...

According to the memories of old local artists, Sister Lang has been circulating in Taocun for at least a hundred years. In the early years, Taocun enlightened gentry Xu Feng 'ao and Tao founded Taocun Kunqu Opera Singing Class. When Xu Feng 'ao was a teenager, he studied in a Kunqu singing class run by his uncle. He is a big-faced worker and good at playing with bombs. Tao loves Kunqu opera and is good at flute playing. Xu Feng 'ao and Tao are like-minded. They started a Kunqu singing class around 1909 and were often invited to perform for the villagers. Tao also organized outdated singing classes with his younger brother, Tao Shechang and his son, and traveled all over the local and surrounding villages and even sang in Hangzhou. At that time, the local folk custom was to sit at night on New Year's Eve, and it was mostly deserted in the middle of the night. Unwilling to be lonely, musicians decided to wander in the streets and lanes of the village, offering quiet New Year's Eve dinner and elegant music to the villagers who stayed up all night-this is the earliest wave street.

The old artist of "Wuyinshe" said that in the 1970s, local artist Tao translated the notation of the Music Palace Pool into a simple notation for teaching. "Langya Qu" was originally composed of ten pieces of music with similar tune style to Kunqu Opera. Due to the long history, there are only three existing pieces of music: Luwen, Flower Arrangement and Drinking, and Xiaoling. However, it is these songs that brought joy and blessings to the local people during the Spring Festival ... Taocun has six ancestral halls, which are very rare in the villages of the county, forming a strong "ancestral hall culture". Among them, Tao has 3 surnames, Zou, Xu, Zheng, etc. 1 surnames. During the light years of the Qing Dynasty, a ancestral hall centered on the Tao Ancestral Hall (also known as the Tao East Ancestral Hall) was built in Taocun Village, covering an area of more than 500 square meters, with some two-story brick and wood structures. The main hall, above the square pillar, is carved with beams and painted with buildings, with flowers like brocade. Xishan Xia Temple and Xin Temple are temples. Zou and Zheng ancestral halls were built at the foot of the back hill, facing each other, only about 30 meters apart. The Xu ancestral hall is located in Xujia District, facing south. The six ancestral halls are all quadrangles, with a stage connected with the back eaves of the hall but relatively independent from the hall, with a bucket arch hanging eaves and a cornice upturned. In the back hall, the lamp room is framed by a platform beam, and the columns are mostly square-angled stone pillars. Brackets are generally used to support the cornices of the front eaves, back eaves and verandahs. There are two slopes on the hard mountain, white walls and white tiles, five-flowered gables, and murals painted under the eaves of the external walls.

In ancient China, there were ancestral halls in the royal family and ancestral halls in the folk. The ancestral temple has a long history and was built in the Tang and Song Dynasties. During the Jiajing period of the Ming Dynasty, "Emperor Shizong of the Ming Dynasty adopted Xia Yan's suggestion and allowed all the people to build temples together", allowing the people to build ancestral temples, and the people had a special place to worship their ancestors. In the Qing Dynasty, ancestral temples appeared in large numbers. Yong Zhengdi in the Qing Dynasty said in the imperial edict: "Set up a family temple for steaming, set up a family school to teach children, set up a field to help the poor, and repair genealogy to alienate each other." The family temple is the ancestral temple. Family school, fields, genealogy and other clan events are often completed through ancestral hall deliberations. The central ancestral temple in Taocun was operated from the Republic of China to the 1980s, for children in this village and other villages to study and seek knowledge.

Genealogy, also known as genealogy, family riding, genealogy, etc. This is a book that records the family lineage of each surname. It has the function of distinguishing the kinship of family members and is the product of feudal patriarchal clan system in China. With the development of history, from official genealogy to folk genealogy, the recorded contents are constantly enriched and the functions are constantly increasing and changing. Nowadays, genealogy, like the county number and hall number of surnames, is not only used to distinguish the source of surnames, but also used as reference materials for recognizing ancestors and returning to the ancestral home and studying history, geography, society and folk customs. This is also an important part of surname culture. Genealogy is a unique cultural heritage in China, which has a long history among Han people and later in ethnic integration. Genealogy began to appear in all ethnic groups. Genealogy is one of the three major documents of the Chinese nation (national history, geography and genealogy), and it is a precious humanistic material, which plays an irreplaceable and unique role in the in-depth study of history, folklore, demography, sociology and economics.

Tracing back to Taoxi Road

Tao Shu said: "It is really human to find Tao's family. As the saying goes, it was first sealed in Tao by Emperor Yao, and then the descendants lived in Yan. " It is wrong to take skill as the surname and official as the surname; Taking the city as the surname, there is no way; Taking the name as the surname and the land as the surname, Tao Shu and Tao Qiu are also Dow; Taking the family as the surname is taking the country as the surname, and the emperor Yao is a big one. Today's Tao family actually started from the Taoshe after Kaifeng in Han Dynasty, looking out to Danyang and Xunyang.

The Taos are Chinese and live in Pingyang. This county looks at Danyang and Xunyang. Danyang is not included in surnamed tang's book, but Lean County in Qingzhou is included in the genealogy of wang xing in Xinji, after Tao. At the end of the Tang Dynasty, Ying Tao moved to Zhaozhou (now Pingle) in Guangxi for fear of Zhu Wen. From then on, he only saw Danyang and Xunyang. From Jiangzhou to Ming Dynasty, there was a huge Yan Tao family.

In the fifth year of Emperor Gaozu (202 BC), the Taoists helped Yin to join Hanwang, and later he was made a meritorious service, and Tao Qing was made a knight. Emperor Wendi was an ancient scholar and prime minister at that time, and together with Wu Chu, he participated in suppressing the rebellion of the Seven Kingdoms. Sun Taosui lost his reign in Ding Yuan for five years (before 1 12). In the fourth year of Han Yuankang (62 years ago), Emperor Xuan Di began to restore his family.

Sun Taodun, the ninth Tao Qing, was born in Jingxian County (now southeast of Xingyang City, Henan Province). Han Emperor Ernst & Young was called up in four years (1 10) and later became a Shaofu. Shun Di acceded to the throne, and Tao Dun took Yi Daigong as an agent. A year later, he was removed from public office because he joined the party. Tao Dun moved to Danyang to avoid disaster and was buried in dangtu county East. Since then, the Tao family has settled in the State of Wu and flourished in Danyang in the Jin Dynasty.

According to the pottery book Qi Lu, Tao Chao, the ancestor of Tao Hongjing 13, crossed the river at the end of Han Dynasty and began to live in Danyang. "Dangtu County Records" says: The tomb of the Tao Dynasty in Zheng Jun, Han Dynasty is on the side of Xiaochao Mountain. Tao Hongjing's eighth ancestor was the secretariat of Jiaozhou in Wu, and his son was still a priest of Jiaozhou in Jin, which played a great role in the development of central and northern Vietnam, and was named as the Hou of Wanling. Heshu. Wei Zisui, a 45-year-old animal husbandry worker, has been in Guizhou for 80 years, and his kindness and blessings are rewarded. Later, Liu Zongyuan wrote an inscription saying: "Hanguang is thriving, and Ma Yuanxiong has the ambition to be independent; Jin and Wu are unified and extremely vulgar. Elegance follows virtue, and merit follows time. "

Tao Qian is Ji Tao's father, and The History of the Later Han Dynasty and The History of the Three Kingdoms have been circulated. My humble father is Yuyao Chang and has moved to Danyang. The relationship between Tao Qian and Tao Dun is not recorded in the history books, but the genealogy of all ethnic groups thinks that Tao Qian is the grandson of Tao Dun. If so, Tao Dun is Tao Chao's grandson.

Tao Zhisun, when he was in Wu, moved to Poyang on business. His son moved to Xunyang, Dan's concubine Zhan, and his sons Jin Sima and Changsha Huan Kan. Wei still lives in Poyang (now Duchang Sushan and Zuolijian), and Tao Kan's descendants are all around Poyang Lake, looking at Xunyang.

The seventh son of Tao Kan, Tao Mao and Mao Zimin, was the daughter of Meng Jia, and the son of Tao Jin was a poet of Yuanming generation, who inherited the Han and Wei Dynasties, initiated the Tang and Song Dynasties and spread three histories. Yuan shared with Chen, Zi Yan, Zeng and Zi, followed by Zhai, Tong.

Tao Maolin's genealogy is the earliest genealogy of the Tao family. The Genealogy of the Tao Family in Changyi contains the Old Preface written by Li, who worked as an emperor in Jiangzhou for two years (1055). The Old Preface connects this lineage with Tao Yuanming's eldest son. (Deng's "Differentiation of Ancient and Modern Surnames" also recorded this lineage, but Yunyuan was born in the west branch.) The genealogy of Changyi is based on Tao Kan's ancestor Tao Wei 1, the seventh ancestor living in Maanshan and Poyang, and Tao Maolin's ancestor 18. His son moved to Changgang in 19, and moved to Mali in the 23rd. In the 34th century, he was a scholar with Wen Tianxiang. Their descendants split from Huimen, Liangmen, Dongmen and Ximen to form a huge family. In the forty-third language, the second son insisted on thinking and thinking about moving the capital to Chang, Hehe and Xiyuan. Quan Xiong lived in Changgang Kiln Forest, and moved to Xianpingtang in the 29th century, and Yao moved. Jane moved to Liang Shi and Yao Xi.

Tao Fen, the third son of Tao Yuanming, lives in Duchang, and has moved to Rijiu Township in Xiangcheng, Yangcheng (namely Jishui), Fengxin and Jinxi in Fuzhou.

Zhejiang pottery originated in Taishun, and its genealogy is still connected with Maolin genealogy, but it is connected with Tao Yuanming's third son. The loneliest son lives in Lanxi, Wuzhou, because he avoids Wu's difficulties. Praise the seventh Sun Tai, Prince Jian and Joe. Jordan Tang Muzong Evergreen Xin Chou (82 1) is a scholar. In order to avoid the harm of power rape, he abandoned his official position and fled to the mouth of Rui 'an River (Xikou, Taishun Si Qian), and then moved to Ren Xian and Xiage. Qiao Ziyong, Yong Zigui, Shi. After the first year of Liang Long (92 1), he moved to Guifeng and Ge, and lived in Chicun, Ge, Beipai and Da 'an successively. Their families have moved to Tuorong, Xiapu, Quanzhou and Huainan in Anhui.

Tao 2 1 was born in Tao Kan, and Sun Taoru (named Chai Sang) was a scholar in the second year of Tang Dynasty (905). He used to be the magistrate of Yanzhou, and moved to Taizhou because of chaos, and lived in Changtan, Linhai. The child is warm and good. Wen Tao moved to Jinyun, Tan Tao and Yun Chuan. Liang 12 Sun moved to Huiji, and Liang 16 Tao moved to Tiantai, Xianju and Yongkang. Wen Tao 17 Sun Taozun moved to Wuyi. Sun Gongxian, the grandson of Tao Yuanming in Puyang, moved from Changtan in Linhai to Yun Chuan in Jinyun, and Sun Gongxian moved to Bayangmen in Jinhua. Sun, Zhi Ying and Zhi Xiang moved to Tonghua Township, Puyang City.

Zhi Tao, the son of the ninth Sun Taohe, moved to Taoxi, Liuli, as the ancestor. Six Comments on the Title of "Good Words, Good Filial Piety and Good Marriage"

Taoxi Tao Dong Tao, with a good reputation of filial piety, was sent by Tan Tao School in Jinyun County of Northern Song Dynasty (11-118). "Tao Family Tree of Taoxi East Ancestral Hall" records: "Taoxi's family is also a family, and its ancestors are six officials of politics, taboo and filial piety. First, it was sent by Tan Tao of Jinyun, and because of redundancy, the daughter of "xianggong" (taboo, good word, Song Zhenghe and Li Lishi, a captain of the general's five armies, and a gift of loyalty to Su Gong) was given by Dong Chuang (the son-in-law). Because of his father's official "evaluation", Taoshan was named after the official, and Yu Taishi's daughter was adopted as a mother and gave birth to six children.

Taoxi Shitao East Temple

During the light years of the Qing Dynasty, a ancestral hall centered on the Tao Ancestral Hall (also known as the Tao East Ancestral Hall) was built in Taocun Village, covering an area of more than 500 square meters, with some two-story brick and wood structures. The main hall, above the square pillar, is carved with beams and painted with buildings, with flowers like brocade. The first half of the ancestral hall has now been built into a clothing building for rent, and there are more than 200 people in the name of Daodong Temple. Big event:

1. Wuyi Wuliu Tourism and Leisure Products Co., Ltd. was established through shareholding, and the property right of the building was repurchased and continued to be rented out.

2.20 12 years, he donated more than 200,000 yuan to entrust Jinhua tianxia genealogy bureau to rebuild the genealogy. It is expected to be published before the Double Ninth Festival.