Traditional Culture Encyclopedia - Traditional festivals - What is the full text of Zhu Zi family training?

What is the full text of Zhu Zi family training?

From Baidu Knowledge Certified Team 2018-10-02

The full text of Zhu Zi's family training:

They get up at dawn, sweep the court, and keep the inside and outside clean.

Both dusk and rest, lock the door, must personally check.

A porridge and a meal, when thinking of the place is not easy; half silk and half a wisp, always remember that things are difficult.

It is better to save for a rainy day than to dig a well when you are thirsty.

Self-support must be frugal, banquet guests do not linger.

The quality and cleanliness of the utensils is better than the gold and jade of the pottery; the food and drink is better than the delicacies of the garden and the vegetables.

Don't build fancy houses, don't seek good land.

Three women are the matchmakers for the thief; the beauty of the maiden is not the blessing of the boudoir.

Don't use handsome children's servants, and don't use colorful makeup on your wives and concubines.

The ancestors may be far away, but the sacrifices must be sincere; the children and grandchildren may be stupid, but the scriptures must be read.

Living in a simple and honest way, teaching the children to be righteous.

Do not covet unexpected wealth, do not drink too much wine.

Don't take advantage of the shoulder trade; don't take advantage of your poor neighbors; don't take advantage of your neighbors.

Being mean to your family is not good for long, and if you have a bad relationship, you will die soon.

Brothers, uncles, and nephews must share their wealth, and the law should be strict.

Listening to a woman's words, and not to her flesh and blood, is not a husband; attaching importance to wealth, and not to one's parents, is not a man's son.

Marrying a daughter and choosing a good son-in-law, do not ask for a heavy salary; marrying a daughter-in-law and looking for a lady, do not count on a thick trousseau.

It is shameful to be flattered by the rich and powerful, and it is even more shameful to be proud of the poor.

Don't be a litigious person at home, for litigation is bad; don't talk too much in the world, for you will lose if you talk too much.

Don't bully widows and orphans with your power; don't kill birds and animals with your appetite.

Behavioral and self-centered will lead to regret and mistakes, while laziness and self-satisfaction will make it difficult for the family to achieve success.

If you are intimate with the young, you will suffer for a long time; if you are old, you will be able to rely on each other in a hurry.

Listening to the speeches of the people, I know that they are not the slander of the people, so I have to be patient and think about it;

They are not the ones who know that they are not the ones who are wrong, so I have to be calm and think about it.

Giving favors is not to be remembered; receiving favors is not to be forgotten.

There is no room for error in all things, and it is not advisable to go back to it.

When there is joy, do not be jealous; when there is trouble, do not be happy.

It is not true that good is good if you want people to see it, and it is evil if you fear that people will know it.

When you see a woman's color and become lustful, you will be rewarded by your wife and daughter; when you hide a grudge and use a hidden arrow, you will be cursed by your children.

When the family is in harmony, even if the food is not enough, there is still joy;

When the national lesson is finished, there is no money left in the pocket, and one can have the greatest joy.

Being a scholar is not just for the sake of the scholar, it is not for the sake of the official, it is not for the sake of the official, it is not for the sake of the official, it is not for the sake of the official.

These are the most important things that you can do for your family and friends. If you are like this, you are close to the world.

Translation:

Wake up at dawn, clean the courtyard. To be tidy inside and out .

Rest when the sun goes down, close the doors and windows, and be sure to check them yourself .

A bowl of porridge and a bowl of rice should be taken into account that they are not easy to come by. Half a thread, half a strand of thread (on clothes, fabrics), must think that they come from a very difficult place.

It is better to save for a rainy day than to dig a well when you are thirsty.

When you are living on your own, you should be thrifty and frugal when you are taking care of yourself, and you should not be stingy when you invite your friends to a feast.

If the utensils are clean and tidy, even those made of tile are better than those made of gold/jade, and if the food is small and refined, even ordinary vegetables are delicacies.

Don't build luxurious houses and don't seek fertile fields

Those people are really the matchmakers of prostitution and thievery (here it is not "three aunts and six aunts" but some women who love to make a fuss about what is right and wrong, like the king's wife in the Water Margin). The beautiful maidservant and the beautiful concubine are not the blessings of the family.

Don't choose the handsome ones for children and servants, and don't put on a lot of colorful clothes for your concubines.

The ancestors may be far away from us, but we must not be insincere in our sacrifices. Even if your children are dull, you must not fail to read the scriptures.

Living in a simple and honest way, and teaching the children in a righteous way.

On the other hand, we must be simple and simple in our lives, and we must teach our children and grandchildren in a good way.

Do not covet wealth that comes from outside, do not drink too much wine.

Do not take advantage of those who are doing business with those who are carrying burdens. If you see a poor relative or a neighbor, you should be more compassionate

If you are a mean person to preside over the family, heaven will not allow you to enjoy the blessings of the nine. If you go against the norms of life, you'll die out if you're not a good sport.

For brothers, uncles and nephews, we should be more comfortable with the poor and the widow, the eldest and the youngest inside and outside, should be strict family law

Listening to the woman's words, spoiling the flesh and blood, which is a great man's behavior. It is not the behavior of a man's children to favor money and not to be filial to their parents.

Marrying a daughter requires a good son-in-law, not an expensive bride-price. If you want to marry a daughter-in-law, you should choose a decent lady, not a heavy dowry.

The man who sees the rich and the noble and then begets the intention to trap them is the most shameful of all. And he that meets the poor, and willfully makes himself unpopular, is the lowest of the low, and he that dwells in a house, abstaineth from suit, for suit is the end of evil; and he that walketh in the world, abstaineth from much speech, for much speech is sure to be lost.

Presiding over the family must prevent quarrels and lawsuits, if the lawsuits will lead to perilous disasters. In the world, we must refrain from talking too much, and if we talk too much, we will lose. Don't rely on your power to abuse and bully the weak and the lonely. Don't slaughter livestock for the sake of enjoyment. If you are arrogant and self-righteous, you will have many regrets and mistakes. If you are lazy and lazy, you will not be able to make your family successful. If you associate with those who are evil, you will be dragged down by them in time. With the old and mature people, if you encounter urgent matters can rely on them to lightly listen to the speech, and know that the slanders of the non-people, when the patience to think twice; do not gullibly believe in other people's slander, to imagine whether it is not someone else's slanders, should be patient and think more. If you quarrel with each other about something, imagine if it is not your own fault, and think about it calmly and quietly. Don't be upset about helping others, and don't forget to do everything you can to make room for success, and don't be jealous when others are celebrating. Do not gloat when others are in trouble. If you have a good heart and want others to know about it, it is not a true good heart. If you are afraid to let others know that you have a bad heart, this is a great evil. If you see a beautiful woman and have a lustful heart, the retribution will be on your wife and daughters. If one hides one's resentment and hurts others, one's misfortune will spread to one's children and grandchildren. If everyone in the family has a good relationship, there will be happiness even if one does not have enough food to eat.

The study of Chinese culture is completed, even if there is no money in the pocket, but also happy to read the book is to learn the sages as the aspiration, not just for the imperial examinations. When you are an official, you should have the king and the country in your heart, and not just think about your own family. Keeping your duty as a human being to be content with your destiny and to obey the order of the day and the will of heaven, if you are a human being like this, you can say that it is perfect.

Expanded Information:

The Zhu Zi Family Trainings are simple, concise and rich in content. It explains the right attitude of doing and dealing with people from all aspects of life. "Get up at dawn, sweep the court, be neat and tidy inside and out. When it's dusk, I close and lock the door, and I check it myself." Let us think of Tao Yuanming's idyllic life, in this fast-paced modern society, such a quiet life is fascinating.

"A porridge and a meal, when thinking about the place where it is not easy; half silk and half a wisp, always think of the material strength of the difficult. Self-support must be frugal, feast guests do not linger. Apparatus quality and clean, tile percussion better than gold and jade; food and drink about and fine, garden vegetables more delicacies." This kind of simple life style is worth all of us modern people to learn, especially contemporary college students, more should go to practice this value.

In this competitive society, many people for their own interests at the expense of him, human interests, desire to make human beings become more selfish. From the sensational Sanlu milk powder to the current Mengniu detected strong carcinogens, a variety of food problems appeared around us, forcing us to China's food safety doubly disappointed. "Do not camp Chinese houses, do not seek good land," "Do not covet unexpected wealth," "and shoulder trade, do not take advantage of," "mean to become a family, the reason is not a long time enjoy! ", the ancients can learn to be contented, why do we always have to run for fame and fortune, to get themselves bruised all over the body?

Reference:

Baidu Encyclopedia-Zhu Zi Family Traditions

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"A porridge and a meal, when thinking about the hard-earned; half silk and half a wisp, always think of the material force is difficult." What does it mean

Meaning: When we eat every bowl of porridge and every bowl of rice, we should think about how many people in this porridge and rice, how much energy is consumed, and how hard it is to come by; every half of the silk we need for our life, every half a strand of thread, should always think about how many material energy and how many people's hard work they contain, and should be well cherished. From: "Zhu Zi family training" Author: Zhu Bailu (Qing Dynasty) Zhu Bailu (1627-1698), the name with pure, the word Zhiyi, No. Bailu. Early Qing dynasty jiangsu kunshan (now belongs to jiangsu) people. The author of "Zhu Zi family training". Since childhood was committed to reading had taken the Cultivation of the Cultivation of the career aspirations. Qing into the death of Ming then no longer seek fame, living in the countryside to teach students, and dedication to Cheng Zhu science, advocating the knowledge and action, a time quite famous. Kangxi had repeatedly recruited, he firmly resigned should not be erudite Hong word section. He was the author of the "Censored I Ching Meng Yin", "Four Books Lecture Notes", "Advice", "Shame Plow Hall Poetry and Literature Collection", "Lecture Notes on the Middle Ages in the University" and "Shame Na Collection". His "maxims for ruling the family", known as "Zhu Zi's Family Trainings", was widely circulated. Zhu Zi's Family Trainings are intended to advise people to be diligent and thrifty, such as a couplet: a porridge and a meal, when thinking of the place where it is not easy to come; half silk and half wisp, always think of the material strength of the difficulties. Since its inception, it has been widely circulated, and has been honored as "the scripture of family management" by the scholars and rulers of all generations, and once became one of the required reading books for children from Qing Dynasty to Republic of China. Zhu Zi Family Trainings" is a masterpiece of family education with only 522 words, which elucidates the way of cultivating oneself and governing one's family. Of course, the feudal dregs, such as a certain prejudice against women, are the historical limitations of that era, and we cannot be too harsh on our predecessors.

Expanded Information:

The full text of the "maxims of the home": "Rise at dawn, and sweep the court, and keep the house neat and tidy, and then, when the evening is over, rest, and lock the door, and examine the house personally". The first thing I'd like to say is that I'm not sure if I'm going to be able to do that. A porridge and a meal, when thinking of the place is not easy; half silk and half silk, always think of the material force is difficult. It is advisable to save for a rainy day, not to dig a well when thirsty. Self-support must be thrifty, banquet guests do not hang around. Ware quality and clean, pottery is better than gold and jade; food and drink about and refined, garden vegetables more than delicacies. (1) Don't build a fancy house, don't seek good land. The three nuns and six women are actually the matchmakers of prostitution and theft; the beauty of maidservants and concubines is not the blessing of the boudoir. Slaves should not be handsome, and concubines should not wear colorful makeup. Although ancestors are far away, sacrifices must be sincere; although children and grandchildren are stupid, scriptures must be read. Live in a simple life and teach your children to be righteous. Do not covet unexpected wealth, do not drink too much alcohol. Don't take advantage of the shoulder trade, and don't take advantage of the poor and needy neighbors, and be compassionate to them. If a family is made in a mean way, it will not be able to enjoy the benefits for a long time; if the ethics are misbehaved, it will die out immediately. Brothers, uncles, and nephews should share the benefits of the rich and the poor; and the law should be strict when dealing with the young and the old. If you listen to women's words and disobey them, you are not a husband; if you emphasize wealth and neglect your parents, you are not a son. Marrying a daughter to choose a good son-in-law, do not ask for heavy pay; marrying a daughter-in-law to seek a lady, do not count on a thick trousseau. It is most shameful to be flattered by those who are rich and wealthy, and it is even more shameful to be arrogant when one is poor. Do not be contentious at home, for litigation will lead to disaster; do not talk too much in the world, for too much talk will lead to loss. Don't bully orphans and widows with your power; don't kill animals and fowls with your greed for food. If you are unruly, you will have many regrets and mistakes; if you are lazy, you will not be able to make a success of your family. If you are intimate with the young, you will be tired for a long time; if you are old and mature, you can rely on each other in a hurry. If you listen to the speech lightly, you will know that it is not the slanders of the people, so you should be patient and think twice; if you fight over something, you will not know that it is not my fault, so you should be calm and think again. Don't forget to give favors, don't forget to receive favors. Leave room for maneuver in all things, and do not go back when you are pleased. Do not be jealous when people are happy; do not be happy when people are in trouble. If you want people to see good, it is not true goodness; if you are afraid of people knowing about evil, it is great evil. If you see color and become lustful, you will be rewarded by your wife and daughter; if you hide your grievances and use dark arrows, you will be cursed by your children and grandchildren. When the family is in harmony, even if the food is not enough, there is still joy; when the national lesson is finished early, there is no money left in the pocket, and there is the greatest joy. Reading ambition in the sages, not discipleship; for the official heart of the state, not counting the family. Keeping the score and life in peace, listening to heaven. If one is like this, one is close to it. The family maxims (also known as "Zhu Zi family training", "Zhu Zi family maxims", "Zhu Bailu family maxims"), the full text of 524 words, the text is easy to understand, the content of the concise and concise preparation, the pair of neat, catchy, since its inception, has not gone unnoticed, and has become a qing generation of household name, popular teaching children to rule the family of the classic family motto. Some of the aphorisms, such as "a porridge and a meal, when thinking about the place where it is not easy to come; half a thread and half a wisp, always think of the material force is difficult", "it is appropriate to prepare for a rainy day, do not dig a well in the face of thirst", etc., are still of educational significance today. Zhu Zi Family Trainings, with the aim of "cultivating one's moral character" and "harmonizing one's family", is a collection of Confucian ways of being a human being and dealing with the world, with deep-rooted ideas and profound meanings. Throughout the text of Zhu Zi Family Trainings, it is intended to advise people to be diligent and thrifty, to keep the family in peace and to keep themselves in line with the law. The idea of moral education, which has been formed in China for thousands of years, is expressed in the form of quotations and aphorisms, which can be passed on verbally or written into couplets and banners to be hung at the main door, halls and apartments as a motto for governing the family and educating the children, and therefore, it is very popular among the officials, gentry and the scholarly families, and it has been widely circulated since its inception, and it has been honored by the scholars of all times as the "scripture of ruling the family. Since its inception, it has been widely circulated and has been honored as "the scripture of family management" by the scholars and rulers of all generations.

Edited on 2019-11-14

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A porridge and a meal, when thinking about the hard-earned, half silk and half a wisp of constant remembrance of the material force Weijian, what does he mean?

The full text of Zhu Zi's family training: Dawn that is up, sprinkled with cleaning, to be inside and outside the neat and tidy. Both dusk will rest, lock the door, must personally check. A porridge and a meal, when thinking about the place is not easy; half silk and half a wisp, always think of the material force is difficult. It is advisable to save for a rainy day, not to dig a well when thirsty. Self-support must be thrifty, banquet guests do not hang around. Apparatus quality and clean, tile percussion better than gold and jade; food and drink about and refined, garden vegetables more delicacies. Don't build fancy houses, don't seek good land. The three nuns and six grandmothers are the matchmakers of prostitution and theft; the beauty of maidservants and concubines is not the blessing of the boudoir. Don't use handsome children's servants, and don't use colorful make-up on your concubines. Although ancestors are far away, sacrifices must be sincere; although children and grandchildren are stupid, scriptures must be read. Live a simple life and teach your children to be righteous. Don't covet unexpected wealth, don't drink too much wine. Don't take advantage of the shoulder-borne traders, and be compassionate to your poor neighbors. If a family is not well established, it will not be able to enjoy itself for a long time; and if its customs are misbehaved, it will die out immediately. Brothers, uncles, and nephews should share the benefits of the rich and the poor; and the law should be strict when dealing with the young and the old. If you listen to women's words and disobey them, you are not a husband; if you emphasize wealth and neglect your parents, you are not a son. Marrying a daughter to choose a good son-in-law, do not ask for heavy pay; marrying a daughter-in-law to seek a lady, do not count on a thick trousseau. It is most shameful to be flattered by those who are rich and wealthy, and it is even more shameful to be proud of those who are poor. Avoid litigation in the family, for litigation is the end of evil; in the world, do not talk too much, for too much talk will lead to loss. Don't bully widows and orphans with your power; don't kill animals and birds with your appetite. If you behave in a bad way, you will regret and make many mistakes; if you are lazy, you will not be able to accomplish your family's mission. If you are intimate with the young, you will be tired for a long time; if you are old and mature, you can rely on each other in a hurry. If you listen to a speech lightly, you will know that it is not a slander, so you should be patient and think twice; if you fight over something, you will not know that it is not me, so you should think calmly and secretly. Don't forget to give favors, don't forget to receive favors. Leave room for maneuver in all things, and do not go back when you are pleased. Do not be jealous when people are happy; do not be happy when people are in trouble. If you wish to be seen by others, you are not really good; if you fear to be known by others, you are a great evil. If you see color and become lustful, you will be rewarded by your wife and daughter; if you hide your grievances and use hidden arrows, you will be cursed by your children and grandchildren. When the family is in harmony, even if the food is not enough, there is still joy; when the national lesson is finished early, there is no surplus in the pocket, and there is the greatest joy. Reading ambition in the sages, not discipleship; for the official heart of the state, not counting the family. Keeping the score and life in peace, listening to heaven. As a person like this, I am close to it. To get up at dawn, to clean the courtyard. We must clean the courtyard and keep it tidy inside and out. When the sun goes down, rest, close the doors and windows, and make sure to check them personally. Consider how hard it is to earn a bowl of porridge or a bowl of rice. Half a thread, half a strand of thread (on a garment, on a piece of fabric), think of the difficulty with which they came. It is better to save for a rainy day than to dig a well when one is thirsty. Be frugal in your own life and health, but do not be stingy in inviting your friends to a banquet. If the utensils you use are clean and tidy, even if they are made of tiles, they are better than those made of gold/jade, and if you eat little and well, even if they are ordinary vegetables, they are delicacies. Don't build luxurious houses, and don't seek fertile fields. The three nuns and the six women, they are the matchmakers of prostitution and thievery (this is not "three nuns and six women", but some women who love to make a fuss about what is right and what is wrong, such as the wife of the king in the Water Margin). Beautiful maidservants and beautiful concubines are not a blessing to the family. Children and servants should not be handsome, and concubines should not be heavily dressed. Although our ancestors are far away from us, we must not be insincere in our sacrifices. Even if the descendants are dull, they must not fail to read the scriptures. We must live in a simple and honest manner, and teach our children to be righteous. One must be simple and honest in one's life, and one must teach one's children in a good way. Don't covet wealth that comes from outside, and don't drink too much wine. Don't take advantage of those who are carrying flat burdens and doing small business. If you see a poor relative or a neighbor, you should be more sympathetic to them. If you are a mean person and preside over the family, God will not let you enjoy your fortune. If you go against the norms of morality and rebellion, you will perish immediately. For brothers, uncles, and nephews, you must be kind to the poor and the widow, the young and the old, inside and outside, and you should be strict in your family law. Listening to the words of a woman and spoiling her flesh and blood is not the behavior of a great man. It is not the behavior of a man to favor money and not be filial to his parents. Marrying a daughter requires a son-in-law of good quality, not an expensive bride-price. Marrying a daughter-in-law requires a decent lady, not a heavy dowry. He who sees the rich and the powerful, and is tempted to trap them, is the most shameful of all. Those who are poor and intentionally make a fool of themselves are the most despicable, and those who do not want to quarrel in the family, or else they will end up in trouble; and those who do not want to talk too much in the world, or else they will lose their lives. To lead a family, one must avoid quarrels and lawsuits, which can lead to dangerous troubles. Don't talk too much, too many words will lead to loss. Don't abuse and bully the weak and the weak with your power. Don't kill animals for the pleasure of the mouth. If you're arrogant and self-righteous, you'll regret many things and mistakes. If you're lazy, you'll never make a family, and if you associate with the young, you'll be dragged down by them in the long run. If you associate with old and mature people, you can rely on them if you are in a hurry. Don't listen lightly to what they say, and know that they are not slanders, but be patient and think about it; don't believe in the slanders of others, and imagine if they are not slanders, but be patient and think about it. If you quarrel with one another about something, imagine whether it is your own fault or not, and think about it calmly and quietly. Don't be upset about helping others, and don't forget the favors you have received from others. Always leave room for maneuver, and stop when you have succeeded. Don't be jealous when others are celebrating. Don't gloat when others are in trouble. If you have a good heart and want others to know about it, it's not really good. If you are afraid to let others know that you have a bad heart, that is a great evil If you see a beautiful woman and become lustful, the retribution will be on your wife and daughters. If you hide your grudges and hurt others, the trouble will spread to your children and grandchildren. If everyone in the family has a good relationship, even if you can't afford to eat, there are still happy things to do. When you have completed the study of national culture, even if you don't have much money in your pocket, you will still be happy. The study of national culture is to learn from the sages, not just to take the imperial examinations. When you are an official, you should have the king and the country in your heart, not just your family. If you are a human being, you should be content with your destiny and obey the will of heaven.

Expanded Information:

The Zhu Zi Family Trainings are concise and rich in content. It explains the right attitude of doing and dealing with people from all aspects of life. "Rise at dawn, sweep the court, be neat and tidy inside and out. When it is dusk, I will rest, and close and lock the door, and I will check it myself." Let us think of Tao Yuanming's idyllic life, in this fast-paced modern society, such a quiet life is fascinating. "A porridge and a meal, when thinking of the place is not easy; half silk and half a wisp, always think of things difficult. Self-support must be frugal, banquet guests do not linger. Apparatus quality and clean, tile percussion better than gold and jade; food and drink about and refined, garden vegetables more delicacies." This kind of simple life style is worthy of all modern people to learn, especially the contemporary college students, more should go to practice this value. In this competitive society, many people for their own interests at the expense of others, human interests, desire to make human beings become more selfish. From the sensational Sanlu milk powder to the current Mengniu detected strong carcinogens, a variety of food problems appeared around us, forcing us to China's food safety doubly disappointed. "Do not camp Chinese houses, do not seek good land," "Do not covet unexpected wealth," "and shoulder trade, do not take advantage of," "mean to become a family, the reason is not a long time enjoy! "The ancients were able to learn to be contented, why do we always have to run around for fame and fortune, and get ourselves bruised all over the place?

Reference:

Baidu Wikipedia-Zhu Zi Family Tradition

3 Likes-289 Views2019- 12-03

"A porridge and a meal, when thinking of the hard-earned; half a thread and a half a wisp, always remembering that things are difficult." What does it mean

It means: when eating every bowl of porridge, every bowl of rice, you should think about how many people in the porridge and rice, how much energy consumption, it is really hard to come by; every half of the silk we need to live, every half a wisp of thread, we should often think about which contains a few material energy and a few people's hard work, it should be well cherished. This sentence warns people to develop the virtue of diligence and thrift from the daily life, clothing and food to start, do not waste. Don't trivialize the small things in your daily life, so that you don't know how to cherish them. You should know how many people's hard work behind each thing, how much energy consumption; piles and pieces of hard-earned. A porridge and a meal, think of the hard work; half a thread and a half a wisp, always think of the difficulties of material resources. (from the Ming and Qing Dynasties Zhu Bailu "family maxims", known as "Zhu Zi family training") Extended information "Zhu Zi family maxims" is the early Qing Dynasty by Zhu Bailu. Zhu Bailu (1617-1688), a famous scientist, educator. Name with pure, word to a. Kunshan (now belongs to Jiangsu) people. With the return of Youguang, Gu Yanwu for the "Kunshan three sages". Ming Zhusheng. Qing Shunzhi two years (1645) his father was killed while defending Kunshan city against the Qing army. ZhuBaLu serve old mother, foster younger siblings, broadcasting displacement, ready to extremely difficult. When the situation was slightly stabilized, he returned to his hometown. Because of the admiration of Jin Wang裒 "攀柏庐墓"(containing the meaning of not forgetting to kill his father) of righteousness, so the self-same name berlu. Residence in the countryside to teach students, dedicated to the study of Cheng, Zhu science-based, advocating knowledge and behavior, practice. Spiritual tranquility in life, strict self-discipline, and he was willing to interact with the officials, gentry, to the gift of self-possession. He and Gu Yanwu firmly resigned from the Kangxi dynasty's erudite Hongru Section, and then firmly refused to local officials recommended by the township drinking guest. In addition to the "Zhu Zi family training", but also has a "delete the yijing meng yin", "the four books lecture", "sleepy equilibrium record", "shame ner set", "five biographies of the spring and autumn discretionary solution", "no deception record" and so on. Zhu Zi's maxims for ruling a family: Get up at dawn, sweep the court, be neat and tidy inside and outside. Both dusk will rest, lock the door, must personally check. A porridge and a meal, when thinking about the place is not easy. Half a silk and half a wisp, always think of the difficulties of material resources. It is advisable to save for a rainy day, not to dig a well when thirsty. Self-support must be frugal, banquet guests do not stay. Ware quality and clean, pottery is better than gold and jade. Food and drink, garden vegetables and delicacies. Don't build fancy houses, don't seek good land. The three nuns and the six women are in fact the matchmakers of prostitution and thievery. The beauty of maidservants and concubines is not a blessing to the boudoir. Don't use handsome slaves, and don't use colorful make-up on your wives and concubines. Although ancestors are far away, sacrifices must not be dishonest. Although the children and grandchildren are stupid, they should not fail to read the scriptures. Live in a simple life and teach your children to be righteous. Do not covet unexpected wealth, do not drink too much alcohol. Do not take advantage of the shoulder trade. If you see a poor neighbor, you should be more sympathetic. If you are mean to your family, you will not be able to enjoy it for a long time. If you have misbehaved, you will die out immediately. Brothers, uncles and nephews should share the profits. The law should be strict, and the word strict. If you listen to women's words and disobey your flesh and blood, you are not a husband. If you emphasize money and wealth and neglect your parents, you will not become a son. Choose a good son-in-law to marry a daughter, do not ask for a heavy pay. If you want to marry a daughter-in-law, don't ask for a thick trousseau. He that looketh on riches and honors with a slandering face is most shameful. Those who are arrogant when they are poor are even more contemptible. Do not engage in litigation at home, for litigation will lead to disaster. Don't talk too much in the world; if you talk too much, you will lose. Don't bully widows and orphans with your power, and don't kill animals and birds for the sake of food. If you are not a good boy, you will have many regrets and mistakes. If you are lazy and self-satisfied, your family will never be successful. If you are intimate with the young, you will be tired for a long time. If you are old and mature, you can rely on each other if you are in a hurry. If you listen to the speech lightly, you will know that it is not the slanders of the people, so you should be patient and think twice. If you argue over something, how do you know it is not my fault? Don't forget to give favors, and don't forget to receive favors. Leave room for maneuver in all things, and do not go back when you are pleased. Do not be jealous when there is joy. Do not be jealous when people are in trouble; do not be happy when people are in trouble. If you wish to be seen by others, you are not really good. If you are afraid that people will know about evil, it is a great evil. If you lust after a woman because you see her, you will be rewarded with a wife and a daughter. If you hide your grudges and use dark arrows, you will have trouble with your children and grandchildren. When the family is at peace, even if the food is not enough, there is still joy. If you finish the national lesson early, you will have no money left in your pocket, and you will be happy. Reading ambition in the sages, not the disciplines. As an official, I have a heart for the country, not for my family. Keeping the score and life in peace, and listening to heaven. If you are like this, you are close to me. Reference:Baidu Encyclopedia - Zhu Zi's maxims

1026Likes-49,581Views2019-08-13

A porridge and a meal, when thinking of the hard-won; half a thread and a half a wisp, always think of the material strength of the difficult What does this sentence tell people

A porridge and a meal, when thinking of the hard-won; half a thread and a half a wisp, always think of the material strength of the difficult. (From the Ming and Qing Dynasties Zhu Bailu "family maxims", known as "Zhu Zi family training") Meaning: eat every bowl of porridge, every bowl of rice, should think of this porridge and rice in how many people pay, how much energy consumption, is really hard to come by; every half of the silk we need to live, half a wisp of wire, we should often think of how many of them contain the material and energy and how many people's hard work, it should be treasured. This sentence warns people to develop the virtue of diligence and thrift should start from daily life, clothing and food, do not waste. Do not trivialize tiny everyday things, thus not knowing how to cherish them. To know how many people's hard work behind each thing, how much energy consumption; hard-won piles and pieces.

416 Likes-8,887 Views2017-10-12

A porridge and a meal, when thinking about the hard-earned; half silk and half a wisp, the constant remembrance of the meaning of the material force Weiqian

Central Meaning: it is to ask us not to waste money, hard work and thrift. Associated: When you forget to turn off the faucet after washing your hands, have you ever thought about where the last drop of water left in mankind will come from? Maybe it's your tears. When you pour the leftovers, whether you think of the farmers uncle back to the sky of the hard sweat. "Who knows what's on the plate, every grain is hard" is another true reflection of hard work. Example: In history, the great man Mao Zedong did what he asked others to do first. He lived a simple life, sleeping on a hard bed and wearing rough clothes, and a pajama top was mended 73 times and worn for 20 years. In times of economic difficulties, he took the initiative to reduce his salary, lower his living standards, and did not eat fish, meat and fruit. In the 1960s, once he held a meeting to noon is not over, he stayed for lunch, a large pot of meatballs boiled cabbage on the table, a few small dishes of pickles, the staple food is baked cake. The great man has set an example for the people of China in terms of thrift and frugality. Final experience: thrift and frugality is a traditional virtue of the Chinese people, is the fine tradition of the Chinese nation. As small as a person, a family, as big as a country, the whole mankind, in order to survive, in order to develop, can not be separated from the four words of diligence and thrift. It can be said that cultivation, family, governance are inseparable from diligence and thrift.

474Likes-6,580Views2017-12-16

A porridge and a meal, when thinking about the place where it is not easy; half silk and half a wisp, constant thought of the material force Weiyuan from which?

1, source: the late Ming and early Qing dynasty Zhu Bailu Zhu Zi family training. 2, the original excerpt: dawn that is up, sweeping the court, to inside and outside neat and clean. Both dusk will rest, lock the door, must personally check. A porridge and a meal, when thinking about the place is not easy; half silk and half a wisp, always think of the material force is difficult. It is advisable to save for a rainy day, not to dig a well when thirsty. Self-support must be frugal, banquet guests do not linger. 3、Explanation: We should get up at dawn, clean the courtyard, and keep the inside and outside neat and tidy. When the sun goes down, we should rest and close the doors and windows, and we must check them personally. A bowl of porridge and a bowl of rice, should think that they are hard-won. (Half a thread, half a strand of thread, must be thought of as hard-earned. Save for a rainy day, don't think of digging a well only when you are thirsty. You must be frugal in your own life, and not stingy in inviting your friends to a feast.

Expanded Information:

1.Background of Composition In the early late Ming and early Qing dynasties, Zhu Bailu's father was killed while defending Kunshan City against the Qing army. Subsequently, in order to serve his mother, lived a life of displacement. After the situation is a little bit settled, Zhu Baolu returned to his hometown to teach, in order to advocate the knowledge and behavior, practice, its note "Zhu Zi family training" book. 2, appreciation in ancient times many "family training", "Zhu Zi family training" in the family training in the forest is unique, the idea of which is still shining. Zhu Zi Family Trainings", also known as "Zhu Zi family maxims", "Zhu Bailu family maxims", is based on the family's moral education of the enlightenment materials, focusing on clarification of the way to cultivate the body and rule the family. Many of its contents have inherited the excellence of traditional Chinese culture, such as respecting teachers and elders, being diligent and thrifty, etc., which still have positive significance in modern times. 3, the author's biography ZhuYuChun (1627 ~ 1698), the word to a, No. BoLu, the end of the Ming and the early Qing dynasty jiangsu kunshan county people. Famous rationalist, educator. Ming Zhusheng, into the Qing Dynasty to teach reading in seclusion, living in the countryside to teach students, dedicated to the study of Cheng, Zhu science as the basis for the promotion of knowledge and behavior, and practice. He y felt that the education methods at that time, making it difficult for students to learn the real learning, so he wrote "drop out of the lecture language", self-criticism, the language is quite painful. He wrote dozens of handwritten textbooks in block letters for teaching. In his life, he was quiet in spirit and disciplined himself, and he held himself with courtesy to the officials and gentry who were willing to socialize with him at that time. He was also the author of "The maxims of ruling a family", "The collection of Shameful Nei", and "Lectures on the Middle Ages in the University".

Reference:

Baidu Encyclopedia-Zhu Bailu

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Reference:

Baidu Wikipedia-Zhu Zi Family Tradition

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