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Who is the author of Journey to the West?
The Journey to the West was gradually introduced to Europe and America, was translated into English, French, German, Italian, Western, Sign Language, World (Esperanto), S (Swahili), Russia, Czech, Luo, Poland, Japan, Korea, Vietnam and other languages. Chinese and foreign scholars have published a number of research papers and monographs, which have made a very high evaluation of the novel.
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Background for the creation of the novel
In the first year of Tang Emperor Taizong's Zhenguan reign (627), a 25-year-old monk, Xuanzang, traveled on foot in Tianzhu (India). After departing from Chang'an, he traveled through Central Asia, Afghanistan, and Pakistan, surviving all the hardships and dangers, and finally arrived in India. He studied there for more than two years and was acclaimed as the keynote speaker at a large debate on Buddhist scriptures.
Xuanzang returned to Chang'an in the 19th year of the Zhenguan period (645), bringing back 657 Buddhist scriptures, a sensation. Later, Xuanzang oral account of the westward journey, by the disciple of the defense of the machine recorded into the "Great Tang Western Regions" twelve volumes. But this book is mainly about the history, geography and transportation of the countries seen on the road, there is no story.
And to his disciples Hui Li and Yan Zeng wrote the "Great Tang Da Ci En Temple San Zang Venerable Master Biography", but for Xuanzang's experience adds a lot of mythological color, from then on, the story of the Tang Monk to obtain the scriptures began to be widely circulated in Chinese folklore.
Edited on 2021-04-17
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About the Journey to the West
The Journey to the West, a work of grand scale, complete structure, reflecting the social conflicts in the form of fantasy, the author of the Ming Dynasty's Wu Chengen. The whole book **** one hundred times, divided into three parts: one to seven times to write the Monkey King Huaguo Mountain king and havoc in the Palace of Heaven; eight to twelve times to write the cause of the scriptures and the Tang Monk's life; thirteen to one hundred times to write the Tang Monk teachers and disciples in the scriptures of the eighty-one difficulties experienced on the way. This mythological novel with fairy tale colors focuses on portraying Sun Wukong as a bold and rebellious mythological hero who dares to resist the rulers of the heavenly palace and the hell, and is able to go up to the sky and enter into the earth, calling the wind and calling the rain. His words and deeds are in line with the people's' aspirations and hold the ancient people's ideal of conquering nature. Author's introduction: Wu Cheng'en (c. 1500 - 1582), a male, with the character Ruzhong, was known as Shiyang shanren (射阳山人). Han nationality, Huai'an Fu Shanyang County (present-day Huai'an District, Huai'an City, Jiangsu Province). Ancestral home in Anhui Tongcheng Gaodian, Tongcheng Gaodian to ancestors gathered, so called Gaodian Wu. He was an outstanding novelist in the Ming Dynasty of China, and was the author of one of the four famous novels, Journey to the West. Since childhood, he was a keen and intelligent person who read a lot of books, and especially loved mythological stories. He was frustrated in the imperial examinations, and was awarded the title of "Tribute Student" in the middle of the Jiajing period. In the 45th year of Jiajing (1566), he was appointed as the minister of Changxing County, Zhejiang Province. Due to the difficulties in his career, he did not want to make a career in his later years, and wrote books behind closed doors. The Journey to the West was written in the sixteenth century during the Jiajing period (1522-1566) of the Ming Dynasty in China, more than four hundred years ago. The author, Wu Cheng'en (吴承恩), known as Ruzhong (汝忠), or Shiyang Jushi (射阳居士), wrote the first draft of Journey to the West in his middle age, and then embellished it later. He in the previous generation for many years accumulated and in the folk of literature and stories about the Tang Monk scriptures on the basis of artistic re-creation, and the original story of the Tang Monk scriptures to the main story, changed to Sun Wukong main war in the history of the heavens and the earth. There is a Mountain of Flowers and Fruits in Aorai Country of the Eastern Victory Divine Prefecture, and a stone on the top of the mountain gave birth to a monkey. The Monkey King was named Sun Wukong after learning the art of learning from his teacher, and he learned 72 changes and could travel 108,000 miles in a somersault, calling himself the "Monkey King". He stole the Sea God Needle and turned it into the Golden Hoop Cudgel, which could be big or small and weighed 13,500 pounds. He went to the netherworld and canceled the monkey's name from the book of life and death. When the Jade Emperor wanted to send troops to arrest him, Tai Bai Jin Xing suggested that Sun Wukong be summoned to the upper world to be the Butterfly Horse Warmer. When the Monkey King learns that he is only a small official in charge of horses, he fights his way out of heaven and returns to Mount Huaguo, calling himself the "Great Sage of Qi Tian". The Jade Emperor sends his heavenly soldiers to capture Sun Wukong, but the Monkey King defeats Giant Spirit God and Na Zha. Sun Wukong was asked to manage the Peach Garden. He stole the peaches, disturbed the Queen Mother's peach banquet, stole the golden elixir of the Goddess of Mercy, and fled from the Heavenly Palace. The Jade Emperor sent his soldiers to arrest him. Sun Wukong fought with Erlangshen in a betting battle. The Monkey King was captured after being struck by Lord Taishang with a concealed weapon. After being chopped by sword and axe, burnt by fire and struck by thunder, and tempered in the furnace, the Monkey King was unharmed. The Jade Emperor invited Buddha Rulai to press Sun Wukong under the Five Elements Mountain. Buddha RuLai sent Guanyin to the East to find a scripture, come to the West to get the scriptures, persuade the living beings. The Goddess of Mercy nudged Chen Xuanzang to go to the Western Paradise to seek the true scriptures. Tang Taizong recognized Xuanzang as a royal brother, given the number of Sanzang. Tang Sanzang traveled to the west and rescued Sun Wukong at the Five Elements Mountain. Sun Wukong was put on the Goddess of Mercy's tight band, the Tang Monk reads the mantra of the tight band, Wukong will have unbearable headaches. The master and disciples traveled west and captured the White Dragon in the Eagle's Nest, which became the Longevity Monk's mount. In Gaolaozhuang, the ambush pig wu neng eight ring, pig eight ring did the tang monk's second disciple; In the quicksand river, and ambush sand wujing, sand and monk became the tang monk's third disciple. The four masters and disciples trekked to the west to seek scriptures. Guanyin want to test the Tang monk teacher and disciple moral heart, and Lishan old mother, Puxian, Manjushri into a beautiful woman, recruiting four people as a son-in-law, the Tang monk and other three people are not moved, only the eight quit obsessed with women, was the bodhisattva hanged on the tree. At the Wushuangguan in Wanshoushan, Sun Wukong and others stole the ginseng fruit and pushed down the immortal tree. In order to compensate, Sun Wukong invites Guanyin and saves the immortal tree with manna. The White Bone Demon changed three times to take the Longevity Monk, but was recognized by the Wukong. The Tang Monk did not recognize the truth, and listened to the slanderous words of the Eight Preceptors, and expelled the Wukong, but he himself was captured by the Yellow Robe Monster. Eight Precepts and Monk Sha were unable to defeat the Yellow Robe Monster, Monk Sha was captured, and the Tang Monk was turned into a tiger. With the persuasion of the White Dragon Horse, the Eight Precepts went to the Mountain of Flowers and Fruits to ask Sun Wukong to subdue the demon, and the four masters and disciples continued their journey to the west. The King of Wu Ji Kingdom was pushed into a well and drowned by the Lion Spirit, who transformed into the King. The king's ghost begged the Tang Monk for help. The Eight Preceptors carried the body out of the well, and the Wukong asked for a golden elixir from the Supreme Lord to revive the king. Red Child, the son of the King Bull Demon, guarded the Fire Cloud Cave and wanted to eat the Longevity Monk's flesh. Wukong could not withstand the Red Child's Samadhi fire and invited the Bodhisattva to subdue the demon. The Bodhisatta subdued the Red Child and made him the Good Fortune Boy. The King of Xi Liang female kingdom wanted to recruit the Longevity Monk as her husband. Wukong and the others were able to win the pass and insisted on traveling to the west, but the Longevity Monk was captured by the Scorpion Spirit of Pipa Cave in the Poisonous Enemy Mountain. Wukong invited the Pleiadian Stargazer, who transformed himself into a large rooster with two crowns, and made the demon show its original form. Soon afterward, the Tang Monk again chased Wukong away because he had killed another bandit on the road. The Six-Eared Macaque Monkey took the opportunity to change into the form of Wukong and snatched the luggage and documents, and then changed the small demons into the forms of the Tang Monk, the Eight Precepts, and the Sand Monk, in order to go to the Western Heaven to cheat the true scriptures. The real and the fake Wukong killed from the sky to the ground, the Bodhisattva, the Jade Emperor, the King of Tibet, etc. could not recognize the real and the fake, until the Leiyin Temple Rulai Buddha Buddha's place, only to be told by the Buddha the true picture, the macaque monkey spirit was killed by Wukong. The four masters and disciples were reconciled and rushed to the West with one heart and one mind. At the Flaming Mountain, they tried to ask Princess Iron Fan to extinguish the flames with her banana fan. Princess Iron Fan was annoyed that Wukong had sent her child, Red Child, to Mount Lorca to become a child and refused to lend her the fan. Wukong fought with Princess Iron Fan and the King of Ox Demons several times, and by the power of the heavenly soldiers, he subdued the three monsters and extinguished the fire. The King of Bhikkhu was bewitched by the abbot of the country changed by the White Deer and wanted to use the hearts and livers of one thousand one hundred and eleven little children as medicine. Wukong rescued the babies and repelled the evil spirits. The Longevity Star arrives to reclaim the White Deer. When the king of France wished to kill 10,000 monks, the Monkey King shaved off the hair of the king's consort and the ministers of civil and military affairs, which made the king return to goodness and changed the name of France to Chin-France. In Tianzhu, the Tang Monk was hit by the fake princess who was changed by the five rabbits in the Moon Palace and wanted to be the emperor's son-in-law. The Wukong realized the truth, and together with the Star King of Taiyin, he captured the jade rabbits and rescued the real princess who was strayed in the Arc Fabric Temple outside of the city. Master and disciple four people finally came to the holy land of the spirit mountain, to see the Buddha, but because they did not send personnel to Nuo, Gaya two venerable, only to obtain the scriptures without words. The Tang monk teachers and disciples and return to the Leiyin Temple, Tang King of the gift of the purple gold bowl to do personnel, only to get the real scriptures, return to the mainland. Do not want to nine hundred and ninety-one difficulties is still missing a difficult not yet full, in the river and the old soft-shelled turtle to the four people turned down the river, wet the scriptures, so far, "the Buddha's original line of scriptures" is not complete. Tang Sanzang returned the scriptures to Chang'an, the capital of the Tang Dynasty, and his real body returned to the Spirit Mountain. Sanzang was named Chandan Gongde Buddha, Wukong was named Battle Victorious Buddha, the eight preceptors were named Pure Altar Messenger, Sha Monk was named Golden Body Lohan, White Dragon Horse was elevated to the Eight Heavenly Dragons, and each of them returned to their original position, *** enjoying the supreme bliss.
59 Likes-41,483 Views2021-01-02
Introduction to Journey to the West
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Biography of the Author of Journey to the West
Wu Cheng'en (1500 - c. 1583), Ruzhong (汝忠), was known as a native of the mountain of Sheyang. He was a Han Chinese and a native of Shanyang County, Huai'an Province. Wu Cheng'en was the author of Journey to the West, Yudinji, the four volumes of the Sheyang Collection, and the Preface to the Spring and Autumn Biographies. Wu Cheng'en's poems and writings are mostly scattered, and there are four volumes of "Shiyang Xian Survival Draft" compiled by his descendants surviving. Wu Cheng'en's disillusionment with the officialdom and the hardship in his life deepened his understanding of the feudal imperial examination system and the dark social reality, prompting him to use the novel form to express his inner dissatisfaction and resentment. He said, "Although the name of my book for the Chi Wei, cover does not specialize in ghosts, the actual record of human variation, but also a slight cautionary allegory." Wu Cheng'en also wrote a collection of short stories called Yuding Zhi, but it has been lost and only a preface can be seen. Wu Cheng'en wrote the first dozen or so of Journey to the West when he was about 50 years old, and then interrupted for many years until he returned to his hometown in his later years after resigning from the government, when he was able to formally create Journey to the West.
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8113 Likes - 135,745 Views2019-10-27
Introduction to Journey to the West - Find answers to your questions at Ask A Question
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Brief biography of Journey to the West and author's biography
Brief description of Journey to the West: There is a naughty monkey in the Mountain of Flowers and Fruits in the country of Aorai in the Eastern Sheng Shenzhou, and he worships Subhuti as his teacher to acquire the seventy-two transformations to become the king of the mountain, calling himself the Great Sage of Qitian. He called himself the Great Sage of Qi Tian. The Jade Emperor sent the Supreme Lord to subdue the Great Sage, but did not realize that the monkey did not want to be bound, and caused havoc in the Heavenly Palace, imprisoned in the alchemy furnace for forty-nine days to develop fiery eyes and golden eyes, and kicked over the furnace to get out of hand, and was suppressed by the Rulai in the Five Fingers Mountain. Five hundred years in the past, from the eastern land of the Great Tang came a monk, the original is the Golden Cicada reincarnation, Guan Shiyin chose him to go to the west to fetch the scriptures to universalize all sentient beings, passing through the five-finger mountain rescued the Great Sage, along the way, and collected eight quit, monk, master and disciple, the four subdued the demons and devils, embarked on a long road to fetch the scriptures. In the end, through nine hundred and eighty-one difficulties to obtain the true scriptures, cultivate the right fruit. Author Resume: Wu Cheng'en (c. 1500-1582), known as Shiyang Shanren. He was a native of Shanyang County, Huai'an Province. Ancestral home in Anhui Tongcheng Gao Dian, Tongcheng Gao Dian ancestors gathered, so called Gao Dian Wu. He was an outstanding novelist in the Ming Dynasty. Since his childhood, he was a keen and intelligent writer who read a lot of books, and especially loved mythological stories. He was frustrated in the imperial examinations, and then he became a tribute student in the middle of the Jiajing period. In the 45th year of Jiajing (1566), he was appointed as the minister of Changxing County, Zhejiang Province. In his later years, he was a writer of books, but in his later years, he did not want to be an official.
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528 Likes-23,854 Views2019-08-31
Introduction of the Four Famous Novels, Introduction to Journey to the West
The Journey to the West is a Chinese The Journey to the West is a classical Chinese novel of gods and demons, one of the "Four Great Masterpieces" of China. The book tells the story of the Tang Dynasty's masters who traveled to the west to obtain scriptures, and expresses the ancient theme of punishing evil and promoting good. The Journey to the West was written in the middle of the Ming Dynasty in the 16th century, and since its inception it has been widely circulated in China and around the world, and has been translated into many languages. In China, and even in some parts of Asia, Journey to the West is a household name, in which the characters of the Monkey King, the Tang Monk, Pigsy, and the Sand Monk, as well as the stories of "The Palace of Heaven", "The Three White Bone Demons", and "The Flaming Mountain" are especially popular. "The story is especially familiar to people. Over the centuries, the Journey to the West has been adapted into a variety of local operas, as well as movies, TV dramas, cartoons and comics, in a wide range of versions. Literary works featuring the Monkey King have also appeared in Japan and other Asian countries in an astonishing number of styles. The author of Journey to the West is generally believed to be Wu Chengen of the Ming Dynasty. The Journey to the West mainly depicts the story of the four masters and disciples, namely the Tang Monk, the Monkey King, Pigsy, and Sha Wujing, who traveled to the West to obtain the scriptures and endured nine hundred and eighty-one difficulties. The story of the Longevity Monk's quest for scriptures is a true event in history. About 1,300 years ago, that is, the first year of Emperor Taizong Zhenguan of the Tang Dynasty (627), the young monk Xuanzang, only 25 years old, left the capital city of Chang'an, and traveled to Tianzhu (India) to study. After his departure from Chang'an, he traveled through Central Asia, Afghanistan, and Pakistan, and finally arrived in India after enduring hardships and dangers. He studied there for more than two years and was acclaimed as the chief lecturer at a large debate on Buddhist scriptures. In the 19th year of Zhenguan (645), Xuanzang returned to Chang'an and brought back 657 Buddhist scriptures. He took the scriptures in the West, before and after nineteen years, traveling tens of thousands of miles, is a legendary long journey, sensational. Later, Xuanzang dictated the westward journey, by the disciple of the defense of the machine recorded into the "Great Tang Western Regions" twelve volumes. But this book is mainly about the road to see the history of the countries, geography and transportation, there is no story. And to his disciples Hui Li, Yen-Tsang wrote the "Great Tang Ci'en Temple Sanzang Venerable Master Biography", the experience of Xuanzang added a lot of mythological color, from then on, the story of the Tang Monk scriptures began to be widely circulated in the folklore. In the Southern Song Dynasty, there is the Poetry Story of the Three Tibetans of the Tang Dynasty fetching scriptures; in the Jin Dynasty, there are the Three Tibetans of the Tang Dynasty and the Peach Party; in the Yuan Dynasty, there are the Tang Sanzang fetching scriptures from the Western Paradise of Wu Changling and the Erlang Shen locking up the Qi Da Sheng of Anonymous, which have laid the foundation of the creation of the Journey to the West. It was on the basis of the folklore and the books and operas that Wu Cheng'en completed this great, great literary masterpiece that made the Chinese nation proud, after painstaking re-creation. Wu Cheng'en, the word Ruzhong, the number of the Shiyang mountain people, Huai'an Province, Shanyang (present-day Huai'an City, Jiangsu Province) people. He was born between the 13th year of Hongzhi and the early years of Zhengde (1500-1510) and died in the 10th year of the Wanli reign (1582). Wu Cheng'en's great-grandfather and grandfather were both scholars and served as instructors and oracles in county schools. However, when his father, Wu Rui's generation, was poor, he went out to the Xu family and "inherited the business of the Xu family and sat in the shop", becoming a small merchant. Nevertheless, the Wu family did not lose the tradition of studying. It is said that his father, Wu Rui, although a merchant, not only is decent, but also good reading, good talk about current politics, which naturally have a greater impact on Wu Chengen. Wu Cheng'en was very smart from a young age, entered the school at an early age, and became famous in the countryside. Tianqi "Huai'an Fu Zhi" Volume 16, said Wu Chengen "sensitive and intelligent, Boji group of books, for poetry and literature, the next pen into." But the adult Wu Chengen is not very smooth, in the imperial examination into the body of the road has been repeatedly frustrated, to more than 40 years old to make up for a yearly tribute to the student, more than 50 years of age has served as a county minister in Changxing, Zhejiang Province, and later served as a king of the House of King of Jing Jisan, which is the same as the level of county ministers almost the same level of leisure position. Wu Cheng'en created "Journey to the West" is about after middle age, or that is the later years of the work, the specific time can not be determined. In addition to the Journey to the West, he also composed a long poem, Erlang Soushan Tu Ge (Song of Erlang Searching the Mountain), and Yuding Zhi (Record of Yuding). The four surviving volumes of The Draft of the Survival of Shiyang Xian, including one volume of poems and three volumes of prose, were compiled and edited by Qiu Du after Wu Cheng'en's death. The whole book of Journey to the West is one hundred times, which can be divided into three parts in terms of its general structure. The first to the seventh is the first part, mainly written about the Sun Wukong's birth, worship, the Palace of Heaven, this is the most exciting chapter of the book, lively, the Sun Wukong into the sky and earth a good toss, will be his defiance of the character of the best performance. The eighth to the twelfth is the second part, which mainly writes about the origin of the Tang Monk and the reason for fetching scriptures. The thirteenth to the last time is the third part, mainly written about the Tang monk in the west to get the scriptures, on the way has received the Sun Wukong, Pigsy, Sha and Shang three disciples, and through nine hundred and eighty-one difficulties, and finally got the real scriptures, and cultivated the right fruit. Journey to the West shows people a colorful world of gods and demons, and people are amazed at the author's rich and bold artistic imagination. However, any literary work is a reflection of a certain social life, and Journey to the West, as an outstanding representative of the novels of gods and demons, is no exception. As Mr. Lu Xun pointed out in "A Brief History of Chinese Novels", "Journey to the West" is "a satirical and derisive account of the state of the world at that time, with exaggerated descriptions". Also said: "the author's endowment, 'good at harmonizing the drama', so although the story of the change of things out of the blue, but also each mixed with the words of understanding, so that the gods and devils have human feelings, and the charm is also through the world." Indeed. Through the imaginary world of gods and demons in Journey to the West, we can see the projection of the real society everywhere. For example, in the creation of the image of the Monkey King, the author's ideals have been placed. Sun Wukong's indomitable spirit of struggle and his fearlessness to fight against all demons and devils reflect the wishes and demands of the people. He represents a kind of righteous power, showing the people's belief in victory over all difficulties. Another example is the demons encountered on the way to fetch the scriptures, which are either illusions of natural disasters or symbols of evil forces. Their greed, ferocity, insidiousness and cunning are also the characteristics of the dark forces in the feudal society. Not only that, the Heavenly Palace ruled by the Jade Emperor and the Western Elysium governed by Buddha Rulai are also strongly painted with the colors of the earthly society. The author's attitude towards the supreme ruler of the feudal society is also quite interesting. In Journey to the West, it is simply impossible to find a competent emperor; as for the dim-witted Jade Emperor, the king of the Chechi Kingdom who favors monsters, and the king of the Bichu Kingdom who wants to use children's hearts and livers as medicine, they are either dimwits or tyrants. The portrayal of these images, even if it is a handful, is always of strong practical significance. The Journey to the West not only has a profound ideological content, but also has a high artistic achievement. It is rich and peculiar artistic imagination, vivid and twisted storyline, vivid characters, humorous and witty language, constructed a unique "Journey to the West" art palace. But I think the greatest achievement of Journey to the West in art is the successful creation of the Monkey King and Piggy's two immortal artistic images. Sun Wukong is the first main character in Journey to the West, a very remarkable hero. He has infinite skills, is not afraid of the sky or the earth, and has an unyielding spirit of resistance. He has the extraordinary temperament of a great hero and the disadvantage of listening to compliments. He is witty and courageous, but also witty and hilarious. And his greatest characteristic is that he dares to fight. Dare to fight with the supreme Jade Emperor, the flute is called the "Great Sage of Qi Tian" reputation; with the demons and monsters dare to fight, fiery eyes will never let go of a demon, such as under the Golden Hoop Stick will never be merciful to the demons; with all the difficulties dare to fight, never retreat and bow down. This is the Monkey King, a glorious mythological hero. When it comes to Piggy, his ability than the Monkey King can be far worse, not to mention what glorious and lofty, but this image is also portrayed very well. Piggy is a comedy image, he is honest and simple, have strength, but also dare to fight with the demons, is the first right-hand man of the Monkey King. But he is full of faults, such as delicious, good to take advantage of small gains, good women, afraid of difficulties, often have to beat the drum, the heart of the old thinking about the daughter-in-law of Gao Laozhuang; he sometimes love to tell a lie, can be clumsy and said not round; he also occasionally provoke the Tang Monk to read the tightly-banded incantation, so that the Sun Wukong ate some pain; he even hid a little private money, stuffed in the ear. His faults are really many, which are exactly the vices of small privateers. The author's criticism of Piggy's shortcomings is harsh, yet well-intentioned. He is not a negative character, so people do not dislike Piggy, but on the contrary feel very real and lovely. The image of the Tang Monk is also well written, but compared to the Monkey King and Porky Pig, it is much inferior. Monk Sha is even more lack of distinctive character traits, which can not be said to be the "Journey to the West" of the shortcomings. Nevertheless, the artistic achievement of Journey to the West is still very amazing. The two figures of Sun Wukong and Pigsy, with their distinctive personality traits, have set up a monumental artistic monument in the history of Chinese literature. Moreover, the characters here also bring a lot of worthwhile reference value to modern management science.
135Likes-6,076Views2018-09-23
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