What is the difference between people-oriented benevolence and modern civilization's idea of taking people as pleasure?

Since ancient times, charity has only been an act and a spirit. She is neither the patent of the rich nor the patent of the poor. Everyone can be charitable. This is everyone's right and obligation. Charity is the glorious tradition of our Chinese nation, and "all for me, all for me" is the spirit of the times advocated. Charity is a supplement to social welfare. Each of us has the right to participate. The rich in China should pursue a social responsibility. Do good deeds and accumulate virtue, benefiting the people and the people. Never bring wealth to the grave. That would be shameful. Do more good deeds, do more good deeds. I believe that good people will always be rewarded. This is the purification of the soul, the sublimation of moral concepts and the concrete expression of the spirit of the golden mean. From this point of view, to be a benevolent person, you should have love, love behavior, pay, and care more about others than yourself. Sacrifice yourself to protect others when necessary. I believe that in the near future, there will be more and more Fuji benevolent people on the charity list in China. There will be more "benevolent people" among the rich. What is the "golden mean" is a difficult problem to understand Confucius' thought. Ancient and modern scholars have different understandings of the "golden mean". Some have grasped the original intention of the doctrine of the mean, while others are far from it. Generally speaking, on the one hand, scholars in the past and now failed to grasp the essential meaning of the doctrine of the mean, on the other hand, they vulgarized the meaning of the doctrine of the mean. Confucius himself spoke highly of the doctrine of the mean. "The doctrine of the mean is also a virtue, and people rarely last long." Think that ordinary people can't do it, not even himself. This shows that the "golden mean" is a profound theory, and it is naturally difficult for people to master it and use it in social practice. The correct way to practice "benevolence" is the golden mean. The so-called "mediocrity" has both righteousness and neutralization. Later generations wrote the doctrine of the mean. Therefore, courtesy is cultivation, mediocrity is method, and benevolence is the goal. Etiquette, moderation and benevolence are exactly the important ways we need to create a harmonious society today. This is of great practical significance for us to study Confucius and Mencius' ideological system and carry forward benevolence and morality. This is an important ideological basis for creating modern spiritual civilization. The "golden mean" is extremely important in the whole ideological position of Confucius. Although Confucius' exposition on the "golden mean" is not much, it runs through all of Confucius' theories and plays a programmatic role. The core of Confucius' personality theory is "benevolence", but the guiding principle of "benevolence" is "golden mean". Confucius said, "It is a benevolent person to be able to do five things for the world. Please ask questions. It is a harmonious "mediocrity" to say "courtesy, tolerance, faithfulness, sensitivity and benefit" (page 303 of The Analects of Confucius) and "love others while treating others" (page 85 of The Analects of Confucius). Kindness is not easy to learn, and its cover is also stupid; If you know well and don't learn well, your cover will waver; Honesty is not easy to learn, and its cover is also a thief; Straight board is difficult to learn, and the cover is distorted; If you are brave and study hard, your cover will be messy; It's hard to learn, but it's hard to learn. "The Analects of Confucius Yang Huo XVII" points out the disadvantages of the imbalance between people's moral cultivation and learning culture. People's character cultivation should also pay attention to balance. The temperament of combining rigidity with softness, the all-round development of all kinds of temperament; The above-mentioned problem of people's "joys and sorrows" reveals the law of human life movement in essence. It is said that the science of Chinese medicine is a balanced science; Even if you eat, you should pay attention to balance, eat in proportion, fully absorb nutrients, and ensure the body's needs for various nutrients; The ancient theory of "harmony between man and nature" talked about the harmony and balance between man and nature. People can't take from nature at will, and people can't oppose nature at will; Man is both a social person and a natural person, and his "fundamental" belongs to nature.