Traditional Culture Encyclopedia - Traditional festivals - China's traditional thought has undergone several major changes.
China's traditional thought has undergone several major changes.
Mencius' inheritance in the Warring States period further developed Confucianism, demanding lenient punishment and admonishing agriculture and mulberry, which still did not meet the needs of the merger of princes and kings and was not reused.
During the Qin Dynasty, Qin Shihuang's national policy of burying Confucianism by burning books and worshipping demons severely suppressed the development of Confucianism.
In the Han Dynasty, after the initial inaction, in the period of Emperor Wu of the Han Dynasty, at the suggestion of Dong Zhongshu, the state began to oust hundreds of schools and respect Confucianism alone. After the initial transformation of Confucianism, the content of theocracy and the unity of man and nature was added, which met the need of strengthening the centralization of absolutism.
During the Wei, Jin, Southern and Northern Dynasties, Buddhist thought began to spread widely, which had a considerable influence among ordinary people and even individual emperors. However, Confucianism, as the official thought, still occupies the mainstream position.
In the Tang Dynasty, Taoism began to be sought after because the emperor surnamed Li, and Confucianism suffered a certain impact. In the period of Emperor Taizong, Confucianism was transformed again, and many new ideas about ethnic issues were incorporated.
During the Five Dynasties and the Song Dynasty, Neo-Confucianism began to flourish. Cheng, Zhu, Zhou Dunyi further added idealism to Confucianism, and the rule of Confucianism was further strengthened.
During the Ming and Qing Dynasties, Wang Yangming and others developed the theory of mind and nature. In Confucianism, besides the objective idealism of Neo-Confucianism, there is also subjective idealism. However, with the development of authoritarian centralization to its peak, the imperial examination only talked about stereotyped writing, four books and five classics and other Confucian classics, which became real classics and reached its peak.
In the New Culture Movement and the May 4th Movement at the beginning of last century, a group of advanced China people strongly criticized Confucianism, eliminating the dross and the essence, and the national spirit was greatly tested.
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