An Overview of China's Traditional Thought

The eight steps of thinking are: material thinking, image thinking, associative thinking, psychedelic thinking, mental thinking, Taiji thinking, phaseless thinking and chaotic thinking. Step by step, more and more profound. The thinking of the general public is material thinking, the thinking of artists and writers is image thinking, the thinking of scientists is associative thinking, the thinking of most religious people is psychedelic thinking, the thinking of wizards and other magicians is mental thinking, the thinking of sages is Taiji thinking, the thinking of bodhisattvas and Buddhists is phaseless thinking, and the thinking of gods and gods is chaotic thinking.

Taiji Thinking —— Revelation 78

Why is life confused?

Because thousands of phenomena confuse our thinking, complicated things imprison our hearts, and ever-changing changes weaken our spirit. The troubles caused by daily necessities restrict our wings to fly freely. All kinds of ideas and opinions make us exhausted and at a loss. In addition, the "correct" values and morality handed down by our ancestors have blurred our imagination and limited our spirit of exploration, resulting in us not knowing the meaning and value of life until now.

There are countless religious doctrines in the world, which one is right? There are many political schemes on the ground, which one is correct? Clever experts and scholars have expounded countless theories, which one is really useful to us? Life has endless pursuits. What should we pursue? Kind and hardworking people are often marginalized, bold and evil people live a luxurious life, people who seek Tao are often left out on the edge of the cliff, and superficial and noisy people are favored by society. Good does not see good results, evil does not see bad results, and strive to follow the east. The accumulated wealth is sometimes ruthlessly deprived by sports or natural disasters in an instant. The person I love most is not around, and troubles often appear in front of me. Those who are close at hand cannot be bosom friends, nor can those who are far away. Is man just a piece on the chessboard?

Jump out of the wolf's den and enter Humen. It's easy to put on the cassock when you take off your gown. I yearn for excitement when I am cold, and envy silence when I am busy. When I was single, I clamored for marriage and family. After marriage, you long for divorce and separation. Round and round, round and round, interlocking, tossing and turning, the final result is nothing. Why do people live?

Fatigue and helplessness are the fate of all sentient beings, busyness and depression are the life procedures of ordinary people, provoking troubles is the value logic of careerists and schemers, inciting and instigating infighting is the specialty of small people, drilling to defend their own interests is the tool of partisans' constant fanaticism, and constantly engaging in sports to blind people's vision is the way and weapon for politicians to achieve their goals. It is a trick for people who are not satisfied with the status quo to make a monument and spread it everywhere. It is a pleasure for people who are bored all day to find trouble. Exposing people's privacy, spreading gossip and causing trouble are the favorite interests of local ruffians. In such a society and era, it is difficult to sort things out without Tai Chi thinking.

What is Tai Chi thinking? Taiji thinking is a kind of steel that jumps out of the bondage of various phenomena, distinguishes the world with the wisdom of immortals, opens its outline, and then sees the key of life and the goal and purpose of life, and then completes the sublimation of life and the arduous journey of life in the shortest time.

The core of Taiji thinking is Yin and Yang. No matter how many phenomena there are, they should be included in the category of yin and yang, which should be summarized.

Infinity begets Tai Chi, Tai Chi begets two instruments, two instruments begets four elephants, four elephants begets eight diagrams, eight diagrams begets sixty-four hexagrams, and sixty-four hexagrams begets all things in the universe. Now, let's do the opposite, throw away everything in the universe, sixty-four hexagrams, eight diagrams and four images, and go directly to find these two instruments, and use them to survey the overall situation and find out the best road map of life.

The principle of yin and yang is symmetrical balance, which mainly includes positive and negative, true and false, good and evil, beauty and ugliness, love and hate, etc. We split the universe and thousands of phenomena into two and brought them into unity of opposites. In this way, we can open our eyes, clear our minds, turn busy into quiet and confused into bright.

Ok, let's use Tai Chi thinking to clean up the following eight aspects.

First, the world consists of two parts, one is yin, the other is yang, and the other is yang, and the middle zone is confusion. Yin is antimatter and its antimatter world, Yang is matter and material world, the world perceived by eyes, ears, nose and tongue is material world, and the world to which thoughts and inspiration are going is antimatter world. We either live in the material world or in the antimatter world, and we are lost in the middle. Why is life confused? It is precisely because we live in the gap between the material world and the antimatter world that we can't tell the truth from the illusion, what is true and what is false, what seems to be true, what is false but true, and what is real is short-lived. Times have changed, and everything is illusory. This is why all religions and philosophies are confused, and it is difficult to understand the teachings of gods and buddhas such as Jesus and Taoism.

There are two kinds of people who are happy. One is an atheist. They only pay attention to the material world. Today, they are drunk, and tomorrow, they will drink cold water instead of drinking. They don't believe in denying the existence of the antimatter world, and certainly don't believe in life cycle and karma. They only admit the reality, pay attention to this life, never consider what heaven and hell are, never consider what karma is, and never consider the influence of their words and deeds on their future life. Therefore, they are not tired, live a simple life, and go to the material all day.

The other kind of people are those who only care about the antimatter world. They see through the world of mortals, see the real world as illusory, and are not very interested in everything in the real world. Even if the sky were to fall and the world of mortals were rolling, they would be carefree, which is better than sitting around. Don't say that the country will perish and mankind will perish. Even if the earth disappears, they don't care, because their thinking consciousness is in the antimatter world.

People who are tired of living are those who live in the material world and don't want to give up everything in the material world, but also want everything in the antimatter world and don't want to give up the pursuit of the afterlife. But what is the material world and what is the antimatter world? They don't know anything about how the two worlds are related, or they have a little knowledge, which causes ideological and spiritual contradictions and pains. They just pursue the material world and seem to understand something. Afraid of losing a better life in the afterlife, just pursuing the grace of the antimatter world, but also afraid of delaying the enjoyment of this life. In the end, the chicken died and the human and financial resources were empty. The vast majority of religious believers are such people.

I don't approve of the life of the above three kinds of people, because the first kind of people are blindly optimistic, the second kind is against human nature, and the third kind of people live too tired and bitter. I advocate such a life, living completely in the antimatter world ideologically, living completely in the material world physically, so that life can be sublimated, living in the kingdom of heaven, and the body can be enjoyed at any time.

Change your mind, go to heaven, be chic and clean.

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Thinking without phase (1)

Xuefeng

The eight steps of thinking are: material thinking, image thinking, associative thinking, psychedelic thinking, mental thinking, Taiji thinking, phaseless thinking and chaotic thinking. Step by step, more and more profound. The thinking of the general public is material thinking, the thinking of artists and writers is image thinking, the thinking of scientists is associative thinking, the thinking of most religious people is psychedelic thinking, the thinking of wizards and other magicians is mental thinking, the thinking of sages is Taiji thinking, the thinking of bodhisattvas and Buddhists is phaseless thinking, and the thinking of gods and gods is chaotic thinking.

What kind of life realm people reach depends on what kind of way of thinking, or what kind of way of thinking, and people reach the corresponding life realm.

I have explained the meaning of the first six kinds of thinking, so I won't go into details. Now let's look at what is phaseless thinking.

Thinking without phases, as the name implies, is the way of understanding and thinking about the origin of the universe, the operating principle of Vientiane and the essence of life after leaving all phases.

"Phase" refers to all tangible objects and rhythmic movements. What the eyes can see, what the ears can hear, what the nose can smell, what the tongue can taste and what the body can feel are all phases. All the laws and rules of nature discovered and summarized by human beings are also facies, called fa facies; The so-called "emptiness" and "nothingness" are also phases, which are called illegal phases.

Non-phase thinking is the thinking of bodhisattvas and buddhas. It puts aside all color, sound, sound, taste, taste, touch, law, violation and violation, and points directly to the origin of the universe and the essence of things. It is a thinking mode of "seeing the essence through the phenomenon". It transcends the material world and enters the antimatter and antimatter world to understand and treat the Tathagata state, and directly observes the world with the eyes of Buddha.

"Tao can be Tao, very Tao; Names can be named, but they are not very famous. " Law can be law, and it is extraordinary law; Phase can be phase, very phase.

Time and space have changed, everything has changed. A "one-size-fits-all" law in time and space will not work in another time and space, and today's truth may become fallacy tomorrow, just as this year's passionate lovers may become "particularly jealous" enemies next year, and yesterday's delicious food may be sour and smelly today, so "things are impermanent" will solidify in consciousness if they cling to a "phase".

"Things change"? Don't! "There is no change without its Sect", but where does it live? How to find Zong? We can't see "zong" from the complicated "phase" Only by "no phase" and eliminating all "phases" from consciousness can we find the "Sect", know the Tathagata, become a Buddha, escape from the sea of suffering and reach the paradise.

In order to guide people into thinking without phase, Buddha Sakyamuni enlightened us and said:

"A bodhisattva is not a bodhisattva if it has a self-image, portrait, vivid image and longevity image."

"Bodhisattva in France, there should be nothing to live in. The so-called non-stop color giving, non-stop sound, fragrance, taste, touch and method giving. Bodhisattva should give alms like this, and don't live together. "

"Everything is false. If you see a difference, you will see the Tathagata. "

"If the heart takes pictures, it is for me, people, sentient beings and those who live long."

"If you take Buddhism, it will be for me, people, sentient beings and long-lived people."

"If you take an illegal photo, it means me, people, all beings and those who live long."

"Should be such a quiet heart, should not be the heart of color, should not be the heart of sound, fragrance, taste, touch, law. You should have nothing to live in and a heart. "

"All Buddhas are named after each other."

"If you see me with color and beg me with voice, it is heresy and you can't see the Tathagata."

"Those who have aunt Dorothy's heart of three virtues and three bodhis should know, see and understand all Buddhism and not be born."

"What is a cloud? If you don't take it from each other, you will not move. "

Buddha Sakyamuni has clearly told us that we must have no appearance to see the Tathagata and become a bodhisattva and Buddha. So, how can we think without phase? No phase. What can we see? How can we achieve the fairyland of thinking without phase? Please see the next chapter-time and space transformation-thinking without phase (2).

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