Model essay on Confucius' etiquette after reading

The eight chapters of The Analects of Confucius are all related to etiquette, which seems to be far from now, and from the present point of view, it seems that Confucius is stubborn and difficult to be flexible. The following are my thoughts on the etiquette of The Analects. Welcome to read!

Reflections on the etiquette in the first part of Confucius' Analects of Confucius

The eight chapters of the Analects of Confucius are all related to etiquette, which seems to be far from the present, and from the present point of view, Confucius seems to be stubborn and difficult to change. China is known as the country of etiquette, which shows the importance of etiquette. Although with the change of time, many etiquette has been forgotten and become a form, but there is no Fiona Fang without rules, and everything needs etiquette to regulate, so the society will have order. Innovation is good, and all social progress needs constant innovation. It seems that etiquette, that is, form, is contradictory to innovation and cannot be * * *. But innovation can be recognized by the society, and it must conform to the convention, conform to morality and not violate the connotation of etiquette.

It should be noted that the ceremony referred to by Confucius is not a general ceremony, and its meaning is very extensive. It is beyond the scope of the current law, and it regulates the norms between people, such as between father and son, between monarch and minister, between friends, between young and old, and so on. , but also adjust the various systems run by the country.

In this article, how does Confucius answer Fang Lin's question about politeness? What a big problem! Ceremony, not luxury, is quite frugal; Sad, not easy, ning qi? . It can be seen that the ceremony mentioned by Confucius is in line with people's true temperament, not a complicated ceremony, and the appearance of the ceremony is in line with people's true temperament? Culture? Products.

? Zigong wants to tell Crescent about the sheep. Confucius said: Give it to me, I love my sheep, and I love my gifts. ? Zhengshuo was promulgated by the Emperor of Heaven, indicating that there are still monarchs in the world, and the report to Zhengshuo was performed by the princes, indicating that there are still relatives in the world. This is the most important part of the etiquette system. Although there is only one sheep to be slaughtered and only one form, the form can still show the connotation of etiquette, remind people of the connotation of this etiquette and still inspire the world. So the existence of form is still meaningful. We should not be perfunctory because of the form, but should think about the connotation of the form. This ritual, which only exists in form, also conforms to the true nature of human beings and is conducive to social norms.

Therefore, in our study and work, we should do a good job in the form, reflect on the connotation we have learned, and add the real connotation we need to the form.

Reflections on the etiquette in the second part of Confucius' Analects of Confucius

? Classic? Although he looks old, he is actually very powerful. He has been circulating for thousands of years. The beginning of life is naturally good? Arrive? Is it not delightful to have friends coming from distant quarters? By who? Tao, Tao, extraordinary Tao? Where to? Sri Lanka? From "Back to Xi Ci" to "Preface to Lanting Collection", all show its profound charm.

The Analects focuses on the morality taught by Confucius and his disciples. Etiquette, life and other knowledge are Confucian classics and have always been deeply loved by me.

Among them,? A threesome requires a teacher. This sentence is on my lips every day, that is, many people leave, and there must be my teacher among them. This sentence has benefited me a lot, from the mouth of Confucius, a Confucian sage. The reason why this sentence can benefit me a lot is because it contains a philosophy: to be a teacher and ask for advice with an open mind. ?

Have you ever seen a high mountain? How magnificent! Have you ever seen the sea? It is so powerful! The mountain is high because it does not exclude every small stone; The reason why the sea is wide is that there are thousands of streams. Is this also a short sentence of Cao Cao? The mountain will never be too high and the water will never be too deep? Philosophy!

? Is it not delightful to have friends coming from distant quarters? Is it not delightful to have friends coming from distant quarters? Tell us to be sincere with our friends and never be insincere.

Really, a person's life is like a long road with many forks. We sometimes go the wrong way, but some people will remind you that it is a national study and a classic poem, because it gathers the experience of all successful people and is the crystallization of national wisdom, and its value lasts forever. There is no reason why we should not inherit and carry forward the treasures of this nation.

If we say that our heart is the most common land that needs sunshine, rain, dew and fertilizer to work hard, then classic poems and Analects of Confucius are sunshine, breeze and drizzle. As long as you are willing to absorb, comprehend and sing all the time, our ideal flower will bloom brilliantly and for a long time.

Confucian classic "The Analects of Confucius", the knowledge it taught me gave me great inspiration, let me learn to be a man first, and then learn to learn. I want to thank the Analects of Confucius. It's you who made me regain the source of my life and let me fight for it again!

Then let's continue to reading of the analects of confucius! Have it well, remember it, let it purify our hearts, let it cultivate the land in our hearts, enhance our taste, carry forward the essence of the Chinese nation, and let it lead us to overcome all kinds of difficulties and succeed!

Reflections on the Etiquette of Confucius' The Analects of Confucius (Ⅲ)

The etiquette emphasized by Confucius in The Analects of Confucius mainly refers to the etiquette of rites and music. The key to politeness lies in mutual respect, so as to straighten out interpersonal relationships. Rite is one of the core contents of Confucian culture. Confucius said:? Self-denial is benevolence? I don't know the ceremony, but I can't stand it? . It means: forbear yourself and do it according to the requirements of etiquette, which is benevolence; If you don't know manners, you can't stand it. Confucius also put forward: don't listen to evil, don't watch evil, don't say evil, and don't move evil. The ceremony emphasized by Confucius has its decadent and negative side, such as? Three cardinal guides and five permanent members? Father died of filial piety? Wait, it has already been thrown into the garbage dump of history. However, some positive contents of etiquette advocated and practiced by Confucius, such as respecting the virtuous, respecting the elderly, treating people with courtesy, etc., have become treasures of Chinese culture and must be inherited and carried forward. It is of great significance for us to strengthen our self-cultivation, develop good manners and habits, establish harmonious interpersonal relationships, promote the development of corporate culture and strengthen team building.

Respect the elderly and moral people. The moral fashion of respecting the elderly and loving the virtuous is an important part of the ceremony, and it is also a symbol of national prosperity, social stability and people's progress. Confucius particularly emphasized the order of respecting the old and loving the virtuous, and respecting the old and loving the young. On the one hand, he strongly criticized the phenomenon that some young people do not respect their predecessors and sages. A boy who was absent sent a message to Confucius. Someone asked: Is he an ambitious man? Confucius said: I saw him sitting in the position of elder, and I saw him walking side by side. He is not an ambitious man, but a studious man. On the other hand, Confucius is also a practitioner of respecting the old and the virtuous. When the villagers drink, the staff will come out and the company will come out. . It stands to reason that Confucius is a respected man, so it's no harm to leave first. But when he met a fellow villager, he let his elders go first and then come out, which shows the gift of Confucius. Respecting the elderly and loving the virtuous includes not only respecting the predecessors, but also respecting the superior leaders and people with knowledge and achievements. As the ancients said, the imperial court stresses nobility, while the township party stresses teeth. Although the members of a society, an organization and an enterprise are politically equal, we should always pay attention to the distinction between superiors and subordinates, young and old, and the subordinates we know respect their superiors and the younger generations respect their predecessors, otherwise the order will be chaotic. If we grasp this point deeply, we can avoid some low-level mistakes in daily life. For example, some banquets, the superior leaders have not arrived or the host has not announced the start, and several people use chopsticks, so they eat fast first, or the leaders have not left, and the subordinates have already left. This is a good thing, but it is unpleasant because a few people are impolite. Really? Disappointing? .

People-oriented. The etiquette advocated by Confucius emphasizes people-oriented and puts it into practice. Confucius' stable was burned down. When he came back from the imperial court, he asked first, did you hurt anyone? Put aside property losses. In the Analects of Confucius, Confucius has a wonderful and detailed description of respect for people: Confucius is reluctant to see, but rank, Confucius said: Jieya. ? And seats, Confucius said:? Mat also. ? Sit down. My son told me: One in Sri Lanka and one in Sri Lanka. ? Division crown came out. Zhang Zi asked:? What is the way to talk to the teacher? Confucius said:? However, the way of a solid phase teacher is also. ? Confucius' consideration for the disabled reflects Confucius' sincere moral cultivation. In practice, we must put respect for people first. When communicating with people, especially when receiving important guests, we should pay great attention to the details and culture, adhere to the preparations, etiquette, procedures and standards, and avoid the reputation and economic losses caused by poor manners.

Maintain order. Did Confucius abide by it? Don't sit if the seat is wrong? Etiquette seems ridiculous, but it is actually a form of social order. Although it is a short paragraph, it may affect the overall situation. In fact, this etiquette is still used for reference. From the seating of banquets, the layout of the conference podium, the placement of name tags, and the use of honor guards of the three armed forces to welcome foreign heads of state, we can see that the development of etiquette is also advancing with the times. Confucius put it forward? Eat without talking, sleep without talking? The motto of China People's Liberation Army has long been written into "internal regulations". For collective life, this is not only out of politeness, but also the need to pay attention to hygiene to ensure good health, and it is also an objective requirement to maintain a good collective life order. Although modern society has regarded eating as a tool to connect feelings and communicate, if you eat in public canteens, live in dormitories, have nothing to say about eating and sleep? Etiquette should still be adhered to.

A dignified gesture. The Analects of Confucius describes the image of Confucius performing official duties: Confucius walked into the palace door of the monarch and bent down respectfully. When he stood, he didn't stand in the middle of the gate or step on the threshold. When he passed the monarch's seat, he looked solemn and stepped up. When I lifted the hem of my clothes and walked to class, I bent down and looked cautious. When I left the hall and walked down a step, I recovered my original face and looked very happy. After walking down the last step, I trotted forward, like a bird with wings spread, and returned to my position with a respectful and cautious face. What is described here is the details of Confucius standing and walking in the face of the monarch. It is precisely the form, mentality and demeanor that are in place, and he deserves to be a country of etiquette. Confucius hates bad manners and manners. Confucius went to Yuanrang's house to help with the funeral, and Yuanrang stretched his legs and squatted. Confucius was very disgusted with Yuanrang's impolite behavior. He said, "When you were a child, you were unfilial, but when you grew up, you accomplished nothing. Being old and dying is really a disaster. Knock on the calf with a cane. " Attitude and appearance are the basis of etiquette. Wanda's system and behavior culture have been clearly defined, so we must study hard and strictly implement them. Specifically, we should start from three aspects: sitting, standing and walking, so as to sit like a bell, stand like a pine and walk like the wind. In addition, don't think that wearing a hat is everyone's preference. Pay great attention to your dress and appearance, which makes people feel solemn, enthusiastic and progressive at first sight.

The Chinese nation is a country of etiquette, and the development of the times has given etiquette new connotations and requirements. Especially since the reform and opening up, various etiquette companies and etiquette training have emerged one after another. Etiquette has become an indispensable tool for social communication, a yardstick for testing national quality and an integral part of corporate culture and competitiveness. Like the smile of a Wal-Mart waiter? Three meters smile, mind, show eight teeth? Requirements. Therefore, we must strengthen the study and training of etiquette, conscientiously implement corporate culture, and abide by the requirements of social etiquette; We should start from scratch and persevere to develop good manners and habits; It is necessary to strengthen moral cultivation and set an example of carrying forward Chinese excellent traditional culture and practicing etiquette.

After reading the Analects of Confucius Etiquette, I still see:

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