Social Work Values and Ethics in Traditional Chinese Culture

Social work values and ethics in traditional Chinese culture are as follows:

He and Humanism. He is the unity of diversity, which is compatible with the social work value ethics, respect for the independence and differences of the individual, the belief that each person has his or her own special side, are living as an individual in human society, and each person has his or her own unique value.

Humanitarianism emphasizes that man is a subject of freedom of will, which is the premise of what makes him a human being, and requires the equality of personality as the basis for the establishment of moral relations among human beings, believing that in order for an individual to gain human dignity, he must respect the human dignity of others.

Respect and Inclusion. In modern social work value ethics, respect and inclusion is the premise of social workers sincerely serve the case, social workers should not only respect the case of the individual's wishes, but at the same time more respect for the case of the personality, especially to treat those who are mentally and wealth disadvantaged in an equal manner, care and respect those who are in the adversity of the situation, suffered misfortune.

The Age of Legends

From the former 21st century to the 17th century in Luoyang, Henan Province, the Erlitou culture has appeared in China's earliest capital city, Erlitou ruins of which the bronze jars are known to be China's earliest bronze containers. There are also inlaid with recorded turquoise animal face bronze plaque jewelry, is known as the earliest copper inlaid with jade and stone products. Jade has gui, jang, cong, battle-axe, go, knife and other supplies, with the production of exquisite pottery.

And the site of Erligang culture has been confirmed by research as the location of the early dynasty of the Shang, the early to middle Shang regime went through many changes, Pan Geng moved the capital to Yin ruins before the capital should have been moved a number of times, the site of Erlitou may also be one of the abandoned capital.

In addition to the Yangshao and Longshan cultures that emerged on the lower reaches of the Yellow River, there is also the Hemudu culture, which dates from 2500 to 1500 B.C.E. These ruins indicate that farming cultures developed in both the north and the south of China during the first half of the Neolithic period.