Traditional Culture Encyclopedia - Traditional festivals - Traditional festivals say: who are the characters associated with the Chongyang Festival?
Traditional festivals say: who are the characters associated with the Chongyang Festival?
We also want to understand the meaning of the Chongyang Festival
Wang Wei has a poem, "September 9, remember the Shandong brothers," the general meaning is that they are in a foreign country, to the Chongyang Festival can not be together with their friends and relatives, very miss. Especially the last line "I know where my brothers are climbing up to, and I have to plant dogwoods all over the place" expresses my longing for my hometown and relatives on the day of Chung Yeung Festival. The 9th day of September in the title is the Chongyang Festival, which is also known as the Festival of the Elderly. In ancient times, what was the Chongyang Festival? What are the legends of Chongyang Festival? The legend of Chongyang Festival is related to that character?
The Chongyang is one of several traditional festivals that have been recited most by literati and ink writers throughout the ages. The Chongyang Festival is also one of the four major traditional Chinese festivals for ancestor worship, along with the Bok, Ching and Yu festivals. During the long process of formation, evolution and development of the Chongyang Festival for more than 2,000 years, the festival has been tightly centered on the themes of health and safety, longevity, and avoiding evil spirits, which are the hope for a better future, and it has played the main theme of the Chinese nation's continuous self-improvement and enterprising spirit. As a treasure of folk culture in China, Chung Yeung culture is rich in connotation and profound.
Folk story Dan Zhu built Chongyang store According to researchers, Xixia Chongyang store was first built by Yao's son Dan Zhu. Dan Zhu, Yao's eldest son, was an outstanding military man who had commanded a large army to conquer the powerful Eastern Barbarians and won, consolidating Yao's position and making great achievements for the establishment of the Tao Tang Dynasty, with rich military knowledge and combat experience.
Archaeologist Wang Dayou in "The Age of the Three Emperors and Five Emperors" describes: Yao wanted to designate a successor to the throne, and his ministers let go of the idea, saying, "The emperor's son, Dan Zhu, is enlightened enough to ascend to the throne." Yao thought that Dan Zhu was "not virtuous and quarrelsome" and was "not good enough to give the throne". At that time, filial piety was regarded as the first of all virtues. Yao thought Shun had filial virtues and decided to pass the throne to Shun, who would rule in Yao's place. Yao was afraid that Dan Zhu would compete with Shun for the throne, so he sent Dan Zhu to guard the Danjiangkou, where the Danjiang River meets the Han River, and sent Shun to monitor Dan Zhu with a heavy army on the north bank of the Yellow River. In order to prevent Shun from attacking from the north, Dan Zhu built Dan Zhu Terrace by the Danjiang River and Dan Zhu City as the capital of the state in the main north, and in conjunction with the capital of the state, he built a nine-storey astronomical observatory, namely Dan Zhu Terrace. And he also built Zhuyang Pass, Zijing Pass and Chongyang Store in the due north to protect the capital city Danzhu City.
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