Books related to ghosts

There are only some ancient books in the book now. Say a few things I know:

Ghost books in the Warring States Period mainly include:

Return to Tibet

Huang Di Shuo (40 articles)

Ji Jia suo Yu

Mu chuan

Shan Hai Jing (Guo Pu's Note)

Yu Benji

Yi Yin said (27 articles)

……

Ghost books in Han Dynasty mainly include:

Hanwu Cave (Guo, four volumes and sixty articles)

Hanwu Story (Ban Gu, save one volume)

Biography of Hanwu (written by Ban Gu, save one volume)

Kuodizhi

Fairy legend

lie

Holy Classics (by Dong Fangshuo, Volume 1)

Ten kingdoms (by Dong Fangshuo, one volume)

Biography of Shu Wang

Xu Yanwang's record

scenery

Yu Chu Zhou Shuo (943 articles)

Strange story

There are more and more ghost books in the Six Dynasties, mainly including:

Natural History (by Zhang Hua, 400 volumes)

Ji (Yan Zhitui)

Jing Yi Ji (Hou Bai)

Biography of Leigh (by Wei Wendi, 3 volumes)

Spirits and Ghosts (Xun Shi)

Epiphany (a festival commemorating the epiphany of Jesus on January 6 every year)

Ji Xiang (by Wang Yan, volume 10)

"Qi Xie Ji" (Dongyang undoubtedly, Volume 7)

Fairy legend

Wonders (Wang Fu)

Notes (Wang, Volume 10)

Telling Different Stories (by Zu Chongzhi, 2 volumes)

Postscript to Searching for God (by Tao Qian, volume 10)

Looking for God (by Gambao, 20 volumes)

Continued Harmony (by Wu Jun, volume 1)

Xuan Yan Ji (Liu Yiqing)

Shen Yanji

Different Woods (Lu Shi)

Different Gardens (written by Liu, in volume 10)

Youming Road (by Liu Yiqing, 30 volumes)

Ghost story

A True Story (Dai Zuo)

Know the strange (works by Zutai)

……

The development of mystery novels in Tang Dynasty mainly includes:

Bo Yi Zhi

Biography of all white apes in Bujiang (1 volume)

Legend (Pei Yi)

individualism

Ancient Mirror (Wang Du)

Hedong Ji

Yoshiichi

Dream of Qin Dynasty (Shen Yazhi)

Resentment in Hunan (Shen Yazhi)

The Persistent Mystery (by Li Fuyan, Volume 10)

Xuanshizhi

The Mystery Record (by Niu Sengru, volume 10)

Dream in a strange dream (Shen Yazhi)

Youxian Cave (Zhang Wencheng, Volume 1)

Youyang Miscellaneous Notes (paragraph, 20 volumes)

Youyang Miscellaneous Continuation (paragraph, volume 10)

On the pillow (written by Shen Jiji, 1)

Zhou Tai's Travel Notes (Wei Guan)

……

Ghost stories in the Song Dynasty mainly include:

Tai Ping Guang Ji (344 kinds, including 40 volumes of Ghosts)

The Story of the Gods (written by Xu Xuan, 6 volumes, 150)

Records of Scholars in Jianghuai (Wu Shuzhu, 3 volumes)

"Take different notes" (Zhang Junfang)

Inclusive and Different Records (Zhang)

Ji Yi is in Luo Zhong (Qin Zaisi)

Notes of shogunate Yan Xian (asked by Bi Zhong)

Look at the car (by Guo Xun, 5 volumes)

Jane Yizhi (by Hong Mai, 420 volumes)

Emperor Taizong entered the ghost.

Ghost works in Jin and Yuan Dynasties are:

Chaohai News: Yi Jian Xu Zhi

Chengzhai miscellanies

Continue Jian Yizhi

what

……

In the Ming Dynasty, ghost novels prevailed, mainly including:

A Record of Bian Lu Jing

Biography of Immortals (Xu, 100 times)

After The Journey to the West (6 volumes and 40 chapters)

New words for cutting lights

Description of cutting lamp

Three treasures of eunuch's westward journey (Luo Maodeng, 100 times)

Different chronicles

Four Travel Notes (Travel Notes in East Shandong by Wu Yuantai, Biography of Emperor Wu of Han Dynasty by Yu Xiangdou, Biography of Zhenwu God in the North, and Journey to the West by Yang)

Talk in your sleep through the pine window

A Chinese Odyssey (Dong Shuo, the first time 16)

Journey to the West (written by Wu Cheng'en, 100 times)

Continue to journey to the west

More thinking about change

Yu Lin

……

Ghost novels in Qing Dynasty mainly include:

Notes on the Caotang on the Pool (Liang Zhu, 24 volumes)

The trick in the cave (Wang, volume 12)

Records of Ear Food (written by Le Jun, volume 12, volume 2, volume 8)

Headphones (by Yu Yue, 4 volumes)

After the Lonely Studio (Wang Tao)

Banana porch record

Guest Window Pen (by Jin Peng, 4 volumes)

Strange Tales from a Lonely Studio (by Pu Songling, 8 volumes, 43 1)

Li Cheng (Xu Fengen, Volume 10)

Liuhe dialect (20 volumes)

Searching for lights by words

Pingyao Ji

Three different annotations (Xu, 4 volumes)

Song Bin Suohua (Wang, Volume 12)

Essay (Wang Juan 12)

New record of holding a lamp

"Smell Different Words" (author Xu Qiuyi, 2 volumes)

Talking about the Past Willow (by Feng Qifeng, 8 volumes)

"Washing Sorrow Collection" (Zou Yu? Volume)

Harmonious Tudor (by Shen Qifeng, Volume 10)

New Qi Xie (by Yuan Mei, 24 volumes, continued from 10)

Notes on Night Tan (by He Bange, volume 12)

The Night Rain and Autumn Lights Record (Xuan Ding Zhu, Volume 16)

Winged pony (8 volumes).

The history of flies (author)

Essays of Yin Xuexuan (by Yu Hongjian, 4 volumes)

The firefly window is different from the grass (by Hao Gezi, series 3 12)

Shadow talk (Guan, Volume 4)

Notes on You He Xianting (Yu Yue, Volume 16)

Five Notes on Yuewei Caotang (by Ji Yun, 6 volumes of Luanyang Xiaxia Record, 4 volumes of So I Smell, 4 volumes of Huaixi Magazine, 4 volumes of Guzi Listening, and 6 volumes of Luanyang Continued Record).

There is some useful and interesting knowledge in it. I personally recommend Shan Hai Jing, which introduces the character, appearance and origin of ghosts in addition to the earlier times. Besides, Sue Ji Shen is not bad.

I don't know what you are looking for, attach some "Chinese ghost culture" ~

Chinese ghost culture

"People are classified as ghosts, from people, like ghosts, ghosts and thieves, from." -"Shuo Wen Jie Zi"

Ghost, a mythical but ubiquitous spiritual monster, is immortal. Many people talk about ghosts, talk about ghosts, talk about ghosts, write about ghosts, believe in ghosts, fear ghosts, sacrifice ghosts, curse ghosts, exorcise ghosts, fight ghosts, cut ghosts, descend ghosts, pretend to be ghosts and use ghosts, thus forming a unique ghost culture in China. This paper will make a superficial discussion on Chinese ghost culture from the aspects of ghost source, social attribute and status, especially ghost books.

Ghosts have a long history. It can be said that there have been records about ghosts since there were words. Seen from Oracle Bone Inscriptions, the glyph of "ghost" is a person wearing a big horror mask on his head, which is very similar to people. This shows that our ancestors have long regarded ghosts as monsters closely related to people.

In fact, the source of ghosts is multiple and complicated. First of all, ghosts are associated with souls, and souls are closely related to dreams. Engels pointed out in the book "ludwig feuerbach and the End of German Classical Philosophy": "In ancient times, people didn't know the structure of their own bodies at all, and were influenced by the scenes in their dreams, so they had an idea that their thoughts and feelings were not the activities of the body, but the unique activities of the soul who lived in this body and left it when people died. Since then, people have to think about the relationship between this soul and the outside world. Since the soul leaves the body and continues to live when people die, there is no reason to imagine that it will die itself; In this way, the concept of immortality of the soul appeared. " In this way, ancient people came to the conclusion that man is composed of "body" and "soul". The body can die, but the soul will never die. When a person dies, his soul leaves his body and becomes a ghost. Just to explain the causes of ghosts and people.

There is also a kind of natural ghosts and gods, because people in the past can't understand natural phenomena such as lightning, earthquakes and lewd rain, and think that some ghosts and gods are manipulating these natural phenomena, and every natural phenomenon is a prank of ghosts and gods. Marx said: "Nature is originally opposed to human beings, and it is a completely alien, infinitely powerful and uncontrollable force. The relationship between man and it is completely like an animal, and people obey its rights like livestock. "

With the development of society, ghosts have gradually acquired social attributes. In class society, people don't understand the root of suffering under class oppression and class exploitation, and mistakenly think that ghosts and gods are dominating the rich and poor in the world, deifying social forces that they can't control, giving them the reputation of "divine right" and exploiting and oppressing the working class. All kinds of pure primitive religions can't resist this social force, and many religions have evolved into the unity of politics and religion and become the tools of the ruling class.

What we call ghosts and gods is nothing more than people's ignorance of themselves, of complex natural phenomena and of religions with social and political attributes.

Since the concept of ghost appeared in human ideology, it has greatly influenced the development of psychology, ethics, values, customs, lifestyle, political struggle, economic construction and artistic creation of the public.

In China, there is another special phenomenon that has to be noticed. Usually, people in China tend to believe in ghosts rather than gods when choosing ghosts. When encountering disasters, grievances, framing and other things, they often turn to ghosts (mainly ancestors) for help.

This fact is the result of China's special cultural accumulation.

First of all, there are too many political ruling gods in China. Slavery and feudalism in China lasted for a very long time, so according to theocracy, all emperors and princes are gods. There are so many emperors and so many gods, and many gods have no gods. The gods offset each other in the dispute and went up in smoke.

Secondly, China has a vast territory and many ethnic groups. Every nation has its own special situation, and many nations have produced many totem gods, which is the inevitable result of the formation of each nation. Diversity means no monism, randomness means no specificity, and multi-spirituality means no God.

Thirdly, China has been a multi-religious country for more than two thousand years. All religions have their own gods. Confucianism believes in Confucius, Buddhism believes in Sakyamuni, Taoism believes in Laozi and Christianity believes in God. Many religions are juxtaposed with many gods, and no god can dominate Kyushu.

The gods of China fought for power and attacked each other, but each lost power, so the status of ghosts was improved accordingly.

Especially among many ghosts and gods, one kind of ghost is special, and this is the ancestor ghost. Generally speaking, people's memory and reverence for ancestors' ghosts are far better than other ghosts and gods.

This situation, in addition to the strong blood complex factors, also has its complicated political, social and human conditions. Ancestor ghost worship first obeys the political needs of feudal rulers' ultra-stable rule, secondly the needs of inheriting property and rights to maintain their lives, and thirdly the complex psychological needs of meeting and adapting to these needs.

This kind of "god chasing ancestors" is manifested in the emphasis on ancestor worship. Confucius said, "Sacrifice as if you were near, and sacrifice to God as if you were near." This is the point of offering sacrifices to ghosts. Sacrificing ancestors is actually to show their existence and the authority of this existence.

In the final analysis, under the banner of "rectifying the name" and patriarchal clan system, the group always shows its unique position under the complex social background of lack of etiquette, violation of law and discipline, democracy without people and absence of God.

Although man created ghosts, ghosts do not obey people, but are enemies and harm people. For thousands of years, the struggle between man and ghost has never stopped. And people's attitudes towards ghosts are at different levels. Generally speaking, we can be divided into four levels: offering ghosts, exorcising ghosts, fighting ghosts and using ghosts. Sacrificing ghosts is the domination of ghosts; Exorcising ghosts is a self-defense instinct of human beings; Fighting ghosts embodies human strength and initiative; Using laurel is all about controlling ghosts and serving people.

Moreover, everyone's understanding of ghost stories is lifted from the oral tradition, mainly relying on ghost books.

Ghost stories are also called "Qi Xie" stories or "Yi Jian" stories. "Qi Xie" and "Yi Jian" express "Zhuangzi's carefree tour" and "Liezi Tang Wen" respectively. It can be said that people who write ghosts have a long history in China.

As a special ghost book, there are many in China in past dynasties.

Need to explain a few points; First, some works may not exist now, as long as they have appeared in history; Second, the author and dynasty may be disguised by later generations, but the author still follows his own notes and does not do other research; Third, not all works are ghost books, and some belong to a collection of works containing a large number of indistinguishable ghost stories or monster stories.