Traditional Culture Encyclopedia - Traditional festivals - Discipleship rules of the introduction and information to be detailed
Discipleship rules of the introduction and information to be detailed
Brief introduction to the Rules of the Disciple:
I. The Rules of the Disciple, originally known as the Training of the Monks, was written by Li Yuxiu, a scholar during the Kangxi period of the Qing Dynasty. Li Yuxiu life only passed the examination, is a teacher, "training Mengwen" is based on his practical experience of teaching a children's monastic reading materials. Later, the book was revised and adapted by the Qing Dynasty scholar Jia Cunren and renamed Disciple's Rules, which has been handed down to this day.
Secondly, the whole book of "Rules of Discipleship" is based on the sixth article of "Analects of Confucius - Learning", which says, "Disciples should be filial, fraternal, prudent and trustworthy, love all people, and be kind to them. If you have the ability to do so, you should learn the language" is the central idea of the whole book, using three words and two lines in rhyme, compiled into a book in five parts, specifically listing the etiquette and norms that should be observed by children at home, out of the house, treating people and studying.
Detailed information on the Rules of Discipleship:
The full text of the Rules of Discipleship:
One: General Description
The Rules of Discipleship? Sage training? First filial piety and brotherhood? Secondly, the letter of honor
Pan love all? And kindness? If you have the ability to do so, then you should learn to write. If you have the ability, you will learn to write
The second part of filial piety
Parents call, parents respond, parents order, parents do not be lazy, parents must respectfully listen to their teachings, parents must be obedient, parents must be obedient
Winter is warm, summer large-size Large-size morning, large-size morning, large-size morning, large-size morning, and large-size evening, you must be told, you must be told, and you must be told, and you must be told, and you must live in the usual place and work in the usual place, without any change
Though things are small, if you are not authorized, you should not be authorized to do them, but your son would lose out. If you hurt your body, you will hurt your parents. If you hurt your morals, you will hurt your parents.
Why is it difficult to be filial to my beloved, if my parents hate me, and if my parents hate me, then you will be filial to my parents. If my parents have made mistakes, you should admonish them, and they should be pleased to see my color and soften my voice.
If you don't admonish them, you should be pleased to admonish them again, and then you should cry and weep, and you should not complain if your parents have a disease. If your relatives have an illness, try the medicines first, and then wait day and night, and then stay in your bed.
It is three years after the funeral, you should always grieve and swallow, and then you should change your residence, and then stop drinking and eating, and then you should make all mourning rites, and make all offerings. Brothers are in harmony, filial piety is in the midst, and possessions are light, so how can grievances arise when there are no words or worries
Eating, drinking, sitting, or walking, the elders come first and the youngest second, and when the elders call out to the elders, they will call out to them on behalf of the elders, and when they are not there, they will come to the elders.
Saying honor to the elders, don't call out by name, but don't see the elders, when you meet the elders on the way, you will quickly bow to the elders, and when the elders are silent, you will retreat to the elders.
Enter and retreat, be late in asking questions, don't look away, serve your father as you would a father, serve your brother as you would a brother
Four: Honors
Rise early in the morning and sleep late at night, old age is easy to come to
Wash in the morning, rinse your mouth and return to the toilet, and wash your hands at all times, and keep your crown in order, your buttons knotted and your stockings and shoes tightly fastened
Place your crown and clothes in a proper position, and don't make any mess that will cause dirt, and dress in a clean and not flashy manner, and at the highest level follow the rules of separation and the lowest the rules of the house
Do not pick and choose food and eat properly, and do not choose what you eat. Don't choose what you eat and drink; don't eat too much; don't drink alcohol; drink alcohol and get drunk; it's the ugliest thing you can do
Step calmly, stand upright, greet with a rounded bow, and worship respectfully; don't trample on the threshold; don't limp and lean on it; don't sit on the floor; don't shake your thighs
Unveil the curtains slowly; don't make a sound; don't turn wide and turn around; don't touch the edges; hold an empty utensil as if you were holding an abundance of money, enter an empty room as if there were someone in it
Never be busy with things; busyness leads to many mistakes. When I come to the hall, my voice will be heard, and I will be asked who I am, and I will be called by my name, but I will not be able to distinguish between me and I.
When you use a character, you must ask for it, and if you don't ask for it, you are stealing. If you borrow a character, you will return it in time, and if there is an urgent need to borrow it later, you will find it easy to borrow it.
Whenever you speak, you must trust, and when you do, you will not be able to make any mistakes, but you should not be too careful, and you should never be too clever, nor should you use any foul language, nor should you use any foul language. Don't make promises, if you do, make mistakes in entering and exiting
All words of the Way are important and comforting, don't be hasty, don't be ambiguous, don't talk about what is long to each other and what is short to this, and don't worry about your own business
When you see good in others, you will think about how to be the same as the others, even if you are far away, and then you will be among the others. When you see evil in others, you will think about it, and then you will change your mind, and then you will be alert to the fact that you have changed, and that there is no warning to others
Only virtue and learning, and only talents, are important, but when you are not as good as others, you should sharpen your own strength. The straight and understanding scholar is gradually getting closer to each other
If you have no intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you have an intention to do something wrong, if you can change it, if you can change it, if you can return it to nothing, if you can cover it up, if you can increase it to one more ku
6. Love for All
Everyone has to be loved. New
If you are not idle, don't stir up things. If you are restless, don't disturb words. If you have a shortcoming, don't reveal it. If you have a personal problem, don't tell it.
If you say someone is good, that means he is good. If you know it, the more you think of it.
If you say someone is evil, that means he is evil. If you are evil, the worse the evil is, the more you are good, the more you are good, and the more you are good, the better.
To treat a servant girl, you must be honorable, though you are honorable, and kind, but generous, with power to persuade people, or else with reason to persuade people, but with no words
Seven: Kindness and Benevolence
The same people, but different classes, but many common people, but the benevolent, and those who are benevolent, but the people are fearful of them, and they are unapologetic in their speech, and their coloring, but they are unpleasing to the eye
If you can be kind to people, there are no limits to goodness, and virtue advances, and the passing of days, and the passing of days, and you are not kind, there are limits to bad things and no people advancing, but all bad things happen to people. If you do your best, but study literature, you will become a man of no consequence. If you do your best, but don't study literature, you will become a man of no consequence. But if you do your best, but don't study literature, you will become a man of your own opinion and a man of no consequence.
There are three ways to read a book: You must read this book only, but don't try to read it with the eyes of your heart, eyes, eyes, and mouth, and you must have faith in it. Expanded Information
The author of "The Rules of Discipleship" was Li Yuxiu, a scholar during the Kangxi period of the Qing Dynasty, with the character Zi Qian and the number Cai San. Longxing Town, Xinjiang County, was born in the Kangxi years of the Qing Dynasty, died in the Qianlong years, aged 83. He was a famous scholar and educator in the early Qing Dynasty.
Traveled for nearly twenty years under the teacher Dang Bing Gully. Study the University of the Middle Ages, founded the Dunfu Zhai lectures. There were so many people coming to the lectures that the door was full of footprints. Wang Huan, the royal historian of Taiping County, asked him for advice many times and admired his talent so much that he was honored as Li Fu Zi. In his life, he only passed the Xiucai exam and his main activity was teaching. According to the traditional requirements for children and monks, and also combining his own teaching practice, he wrote the "Training the Monks Wen", which was later revised by Jia Youren and renamed the "Disciple's Rules".
His other works include "The Four Books", "Interpretation of the Characters of the Four Books", "The Invention of Xueyong", "Occasional Records of Reading the University", "Song Rufu Wenyao", and "Narcissus Hundred Songs", etc., which are housed in the libraries of Shanxi Province and Peking University, respectively.
The entire book is based on the Analects of Confucius: "A disciple enters with filial piety, leaves with brotherhood, is careful and trustworthy, loves all, and is kind to all. The book opens with the words of the Analects of Confucius (《论语-学而》), "The disciple who enters the world is the disciple who leaves the world, is careful and trustworthy, loves all, and is kind.
"Disciple's Rules" is easy to understand, rhymes well, and the content is in line with feudal ethics, so it is extremely influential, and in the late Qing Dynasty, it became a widely circulated children's book and children's reading material, and this book elaborates on the importance of learning, the reason of being a human being, and the courtesy of treating others in the form of simple and commonplace words and rhymes, and so on, which is almost the same as the "Three Character Classic", the "Hundred Surnames", and the "One Thousand Character Classic", and they all have the same influence.
The Complete Explanation of the Rules of Discipleship is especially concerned with family education and life education, with the cultivation of righteousness and prevention of evil, and with the cultivation of a loyal and generous family style.
To this end, the author has set a series of etiquette and behavioral norms for children and teenagers who have just begun their education, covering all daily life occasions such as at home, going out, going to school, and making friends, etc. Each of which is a vivid embodiment of the traditional Chinese philosophical and moral concepts of dealing with the world.
The Complete Disciple's Rules is an enlightening book that is specially designed to explain to children how to behave and conduct themselves in the world.
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