What are the values of life contained in the tea culture

What are the values of life contained in tea culture

The values of life in Chinese tea culture include the purpose of life, how to be a human being, and how to realize the value of the individual and other aspects of the view. Today, I'd like to tell you about the values of life contained in Chinese tea culture, welcome to read.

The life values of Chinese tea culture are consistent with the spirit of tea culture. In terms of its essentials, there are four main aspects.

The values of life contained in Chinese tea culture: harmony

-The purpose of harmonizing the relationship between people and others

The basic meaning of "and" in the tea ceremony includes harmony, and respect, and beauty, and peace, etc., of which the main one is harmony. The main one is harmony. Through the tea ceremony, which is based on the essence of "harmony", the harmony between man and nature as well as the harmony between man and man is created.

The connotation of tea culture on "and" contains both Confucian, Buddhist and Taoist philosophical ideas, including people's attitudes and methods of understanding things, but also the evaluation of human relations and interpersonal behavior of the value of the scale.

First, "and" is the core of the philosophical thinking of Chinese tea culture. The tea ceremony was formed on the basis of the philosophical ideas of Confucianism, Buddhism and Taoism. Although the interpretation of the three religions of "and" are different, but "and" is the three religions ***

common philosophical concepts. Confucianism is the middle way, the "Meanwhile" says: "Happiness, anger, sadness and happiness are not yet issued is called in the middle, issued but all in the middle of the section is called and, the middle is also, the world's big capital is also, and also, the world's road is also." The relationship between

"and"

and "center" is pointed out, "and" contains the center, "to hold the center "and" contains the center, and "to hold the center" is to "be in harmony". Therefore, Confucianism advocates in the relationship between man and self must be restrained and not indulgent; in the relationship between man and nature is manifested in affinity with nature, protection of nature; in the

man and man, man and society advocate the relationship between "the use of etiquette, and for the noble". In Buddhism, "harmony" advocates that "fathers and sons, brothers and couples, relatives inside and outside the home, should respect and love each other, and not hate each other", and emphasizes that "speech and color and", which is a

kind of abandonment of the fundamental "and", and the "and", which is a kind of "and". This is a kind of abandonment of the fundamental "harmony". Especially in the tea ceremony "tea Zen one taste" emphasizes that if a person wants to get rid of the sea of suffering, he must be pure, clear mind and see the nature. Zen tea is the monks through the taste of tea taste of life, which is "and" another

manifestation. Taoist pursuit of "the unity of man and heaven", "to the clear guide and" "thing and I forget" realm, this "and" expressed This "and" expresses the concept of people revering nature, love of life, the pursuit of truth, goodness and beauty. In short, Confucianism, Buddhism, Taoism, three philosophical ideas about

and "and" throughout the tea ceremony, both the laws of nature and the spirit of humanism, but also the embodiment of the nature of tea, but also a specific era of the literati and elegant people in the pursuit of life values, such as Confucianism is based on the governance of the world

chance, the Buddhist is The reason for this is because of the worldly integrity, Taoism and rely on the spirit of honoring people and precious life, and so on.

Secondly, "and" is the attitude and approach of people to recognize the nature of tea and understand nature. Tea, get the essence of heaven and earth, clock the spirit of the mountains and rivers, has a "clear and" nature, which has been recognized by the people in the long-term social production and life

Practice. Lu Yu in the "Tea Classic" on the production of tea stove put forward by the "Kan on the Sundown away from the center" and "the body of all five elements to go to a hundred diseases", is based on the "unity of man and nature", "Yin and Yang harmonization" philosophical ideas

proposed. Lu Yu tea and the laws of nature combined to express the "and" ideas and methods. When cooking tea, the wind stove on the ground, for the earth; stove burning charcoal, for the wood, for the fire; stove on the pot, for the gold; pot of tea in the

water, for the water. Cooking tea is actually gold, wood, water, fire, earth, the five elements to achieve a balance of the process, cooking tea soup is conducive to human health. In addition, Lu Yu also tea picking time, cooking tea fire, tea soup, the strength of the water, the quality of water, tea utensils, as well as the natural environment of the tea, etc., all reflecting the natural law of "harmony and beauty".

Thirdly, "harmony" is a measure of value that regulates human relationships and interpersonal relations. The spirit of "harmony" in Chinese tea culture is mainly manifested in the spirit of respecting tea, treating people with courtesy, dealing with the world with sincerity, respecting and valuing each other, helping and encouraging each other, and so on. Through

Drinking tea, honoring tea, the formation of tea ceremony, tea ceremony, tea party, tea banquet, tea, tea and tea literature and other forms of tea expression, and the essence of the content is to tea rituals, tea fellowship, tea sentiments, and to achieve the purpose of the tea fitness, tea nourishment, tea virtues.

The values of life contained in Chinese tea culture: the importance of virtue

--the criterion of correcting the relationship between man and self

The importance of virtue is the most basic content of the values of life in Chinese tea culture. Tea virtues, shaping noble personality, perfecting oneself and realizing one's own value of life are the goals that tea people of all generations have revered and pursued, and also the core connotation of tea culture. The establishment of tea virtues, both the natural characteristics of tea, and tea is the flow of the spirit of the tea people, but also the tea people to establish the moral standards and behavioral norms.

First of all, the nature of tea implies tea virtues. Tea character is character. Tea character refers to people in the understanding of tea refined symbolic character, Lu Yu in the "tea scripture" a source of the opening pointed out that: "Tea, the south of the wood

also."

Tea is known as Jia Mu, because the tea growth, body type, characteristics and internal quality, etc. has a strong, simple, pure and quiet nature. Tea tree grows in the mountain wild rotten stone, gravelly soil or loess, still not lose the strong, deep; tea cohesion

Sunshine, rain and dew of the essence of the "nature of the clean and undefiled"; tea soup crystal clear, fragrant and pleasant, giving people wisdom and elegant rhyme. Tea and tea products linked, no hustle and bustle of the shape, there is no excitement of the state of tea, tea and tea these natural

The essential characteristics of the penetration of the field of people's lives, manifested in the people's understanding of life, a kind of meditation, a tasting, a taste; extended to the people's spiritual world, is a realm, a concept, a kind of wisdom,

a character. Therefore, the formation of the concept of virtue, from the natural nature of tea.

Secondly, tea virtue is the soul of the tea ceremony. In the history of the development of tea culture,

People have long recognized the virtue of tea, and revered. Lu Yu in the "tea scripture" put forward the "fine line of thrift and virtue", indicating that the good quality of tea should be matched with the good character of the people, this is the first established tea virtues standards, but also the essence of the Chinese Tea Ceremony

God. Later, the Tang Dynasty, Liu Zhenliang tea virtue of the elaboration is more specific: tea to dissipate boredom, tea to drive away sleep, tea to raise anger, tea in addition to the plague gas, tea Li Liren, tea to show respect, tea to nourish the body, tea can be elegant

line, tea can be the way. In contemporary times, Mr. Wang Zenong, Zhuang Lianfang and other tea experts, tea virtues have made a profound note. Mr. Wang Zenong believes that the essence of the essence of the tea ceremony should be "virtue", virtue is the attributes of heaven and earth, nature, people

nature, tea is **** nature is also. Mr. Zhuang Lianfang put forward the "clean, beautiful and respectful" as the core content of the tea, he believes that "clean and thrifty" can "educate virtue", a cup of tea to implement clean and thrifty, and cultivate good moral character. He believed that "honesty and thrift" can "educate virtue", and that a cup of tea can promote honesty and thrift, and cultivate good moral character.

It can be seen that the establishment and promotion of tea virtues not only laid the foundation and enriched the content for the formation of the Chinese tea ceremony, but also clarified the direction for the tea people to realize the value of their own lives.

Third, the tea ceremony nurtured the spirit of tea. As mentioned earlier, the Chinese tea ceremony, to a large extent, is based on the establishment of tea virtues created. Although the current discussion of the tea ceremony, each with their own views. However, there is one thing is the same

: the tea ceremony is the spiritual connotation. Chinese tea culture inherited Confucianism, Buddhism, Taoism, the tea drinking and other tea activities into the philosophical, ethical, moral, through the tea to cultivate the body and temperament, temperament, taste of life, participate in

Zen enlightenment, to achieve the spiritual baptism and personality of the bath, which is the highest level of tea drinking - the tea ceremony. Chinese tea ceremony nurtured the spirit of the tea people, tea people spirit to promote the development of the tea ceremony. Respected as the saint of tea Lu Yu, young

For the abandoned children, long in the Buddhist school, a life of no service, dedicated to the study of tea, he often feet with shoes, walking alone in the wild, picking tea for the spring, tea and water, to their own personal practice and the pursuit of ideals, wrote the world's first specialization in tea

Writings - "Tea Classic", "tea", "tea", "tea", "tea", "tea", "tea", "tea", "tea", "tea", "tea", "tea", "tea", "tea", "tea", "tea". He has made an outstanding contribution to the promotion of the material and spiritual civilization of mankind. Lu Yu's life, not envious of official title, fame and fortune, willing to eat in the wilderness, combing wind and rain, always living in the people

His dedication to sacrificing oneself for the benefit of mankind, as well as the spirit of exploration of the courage to suffer, and be good at innovation, is not only the full embodiment of the spirit of the tea people, but also a perfect expression of the idea of the Chinese Way of Tea on the value of human life.

In short, the tea culture advocates the value orientation of "harmony" as the goal, which is of great significance to the establishment of unity and harmony, living together in harmony and sincerity, and the harmony of human ethics and interpersonal relationships.

The values of life contained in Chinese tea culture: Noble Truth

-Communicating the requirements of the relationship between human beings and nature

Noble Truth, that is, the affinity between human beings and nature, and the pursuit of truth, goodness and beauty of the unity. This is both the core content of the Chinese tea ceremony and the charm of traditional tea culture, as well as the ultimate pursuit of the value of life for tea people.

Truth is the main content of Taoist philosophical thinking. Zhuang Zi once said: "the true so received in the sky, nature is not easy, the saint of the law of the sky noble true, not to be confined to the ordinary". It explains the nature of the true, that is, "true" and "heaven", "nature"

is consistent, is unchangeable. The so-called "heavenly nature," "the unity of heaven and man" is the ancient philosophers to explain the basic concept of the relationship between man and nature. Traditional Chinese tea culture is concerned about the true, including the natural nature of tea

True, tea tasting environment of the true and human nature of the true.

First, the natural nature of tea is true. Tea is the heavenly connotation of the ground carrier of the spirit of human education buds, its natural nature for the pure, elegant, simple. Lu Yu "tea" pointed out that "the nature of the tea frugal", "tea for use, taste to cold. Tang Dynasty Pei

Wen in the "Tea Description" said, "its nature of the essence of the clear, its flavor light and clean, its use of purging annoyance, its work to and." Tang Dynasty poet Wei Yingwu wrote in the poem "happy tea in the garden": "cleanliness can not be dirt, for drinking clean dust" of the famous line. From this

See, people on the discovery, use and enjoyment of tea, both sensory true fragrance, true flavor, but also the spirit of true nature, true interest. Tea, from the initial medicinal to enjoy life, from the natural function of refreshing the brain to clear and guide the

Spiritual role, from the natural tea to the social character, this gradual understanding of the ascension process, not only demonstrated the course of man's understanding of nature, but also reflects a high degree of human and nature, the process of harmony and unity, the same

Then it also highlights human beings on the pursuit of the true goodness and beauty of the process. The pursuit of beauty and goodness.

Secondly, the tea tasting environment of the real. People tasting tea, but also need to have a suitable environment, atmosphere and time, "the sky is full of interest, can be said to be full of tea really carry on." Heavenly interest refers to the natural environment. Xu Wenchang secret collection" said "tasting

Tea is suitable for the House, suitable for the cloud forest, suitable for eternal day talk, suitable for the cold night sitting, suitable for the pine moon, suitable for the birds and flowers, suitable for the green moss, suitable for the green moss, suitable for the hands of Kapuquan, suitable for the red snow, suitable for the boat blowing the fire, suitable for the smoke in the bamboo". Indicates the tea needs wild,

Plain, clear, clean natural environment. Ming Dynasty Xu Zishu in the "tea sparse" put forward the appropriate time to taste tea: "the heart of the hand idle, Phi Wing tired, confused, listening to the song beat song. Songs end, the door to avoid things. Drums and paintings, late at night ****

Talk. The window is clear, and the guest is a little girl. The first time I visited my friends, the wind and sun were clear and gentle. The light shade and slight rain, the small bridge and the painted boat. Lush forests and bamboos, people scattered after the end of the wine. Children's hall, quiet temples and temples, famous springs and strange rocks", etc. In addition, the generations of literati and elegant men chose tea

when, can not be separated from the pine, bamboo, plum, orchid and the qin, chess, books, paintings, etc., these that is, communication between man and nature, the pursuit of "true", but also humanism and the spirit of nature and the spirit of the intersection of the perception of the beauty. The first is the realization of the beauty when humanism and the spirit of nature are intertwined.

Third, the true nature of tea. People of tea drinking, in addition to the external environment, it is important to have an internal state of mind. Natural environment and human state of mind in harmony, people can really relax themselves into the realm of forgetfulness, to achieve the cultivation of the body, taste the purpose of life.

The values of life contained in Chinese tea culture: Thrift

--the basis for dealing with the relationship between the individual and the nation and the state

Thrift is to advocate diligence and thrift, simplicity, honesty, personal ideological virtues and social morality. Tea is the essence of the spirit of the Chinese tea ceremony, as well as an important part of the tea culture's thought on the value of human life.

The role of tea in guarding the integrity of the integrity of the tea industry, to raise, elegant ambition, motivation and other aspects of the festival has been revered by successive generations of tea people. Lu Yu in the "tea scripture" recounted since Shennong to the Tang Dynasty many anecdotes about tea drinking celebrities, many of which are examples of tea thrift. Such as

Qi's prime minister Yan Ying to tea for cheap, he ate brown rice, in addition to a small number of meat dishes, only tea. Lu Na of the Jin Dynasty to tea guests, against the pomp and circumstance, do not allow others to stain their own frugal reputation. Huan Wen used tea to show frugality, banquet guests only

with seven plates of tea and fruit to entertain. Emperor Wu of Qi said in his posthumous edict that after his death, he would only offer tea and cakes and fruits without sacrifices, and asked all the people of the world, no matter how noble or lowly, to follow this way. If these examples of tea and frugality are only

the pursuit of honesty and frugality, Lu Yu's idea of frugality expresses more of his own political aspirations to help the world and his heartfelt concern for the nation.

Lu Yu tea pots, required to be made of pig iron, if the porcelain, stone is not durable, if the silver, "involved in the luxury", this concept is still thrifty. And he cast on the stove, "Yi Gong soup, Lu's tea" and

"Sheng Tang destroyed Hu next year," the words, is Lu Yu with his own tea than the Yi Yin governance of the country adjusted soup, to illustrate the cultivation of the body, nourish the character of the family, rule the country, the world reasoning. As for the casting time of the wind stove, marked in the Tang Dynasty Ping

In the second year of the Anshi Rebellion casting, showing Lu Yu on the rise and fall of the country's concern, but also sends the tea people actively into the world, the noble feelings of the country in the body.

Lu Yu, a life of diligence and learning, frugality in the world, he did not seek to serve, not a family, but the achievement of the "Tea Scriptures". Although he was a hermit, but in the far reaches of the river and lake also worried about its people. At the time of the Anshi Rebellion, he wrote the "Four Sorrowful Poems", which is the pain of the people have feelings, written with tears of grief and indignation.

The tea is a medium for people to send their feelings, but also a carrier of the sentiment of patriotism and concern for the people through the generations of tea people. "Sip bitter motivation, swallowing sweet country" represents the tea people to patriotism as the value of life's noble character.

In summary, the basic ideas of traditional Chinese tea culture about the value of life and the realization of the value of life, constituting an interconnected and unified value of life, which is the core content of the Chinese tea ceremony. For thousands of years, this value has been implicit in the national spirit of the Chinese people, influencing the way of thinking and behavior of the people in China and even in the world. Chinese tea culture as the excellent traditional culture of the Chinese nation,

is an important part of the world's outstanding culture, is the human society *** with the enjoyment of material and spiritual wealth. Her cultural exchanges with other countries and peoples of the world fused together to form a **** knowledge and identity. Today's world is facing

"Peace and development" theme, carry forward the essence of traditional Chinese tea culture, so that the Chinese tea culture to the world, to the future, for the civilization and progress of all mankind, has a very important role in promoting. Especially Chinese people in the grand project of socialist modernization, inherit and carry forward the traditional Chinese tea culture, research and development of traditional culture of life values of thought resources, promote and rebuild the spirit of national culture, for improving the overall quality of the national, especially the moral quality, cultural quality, psychological quality, more far-reaching historical significance and practical significance.