Appreciation of National Style, Thai Style and Sun and Moon

The sun lives on the moon and shines on the earth. Is it like a person, and it's not ancient? Can Hu have a decision? I would rather not care.

The sun lives on the moon, and it is risky to go to the soil. Just like a person, it is not good to die. Can Hu have a decision? I would rather not report it.

The sun, the moon and the moon come from the east. Just like a person, there is no good virtue. Can Hu have a decision? I can forget it.

The sun lives in the moon and the east comes out. Mom and dad, I won't die. Can Hu have a decision? Don't tell me. This is a poem about an abandoned wife complaining about resentment. "Preface to Mao Poetry" says: "In the sun and the moon, Wei Zhongjiang hurt himself. At the urging of the state, I hurt myself and didn't answer my ancestors, so I was poor. " Zhu's Biography of Poems said: "Zhuang Jiang didn't answer Lord Zhuang, so he appealed to Sun and Moon. It is said that the sun and the moon have been shining on the earth for a long time. Today, like people, they are at odds with the ancient road. How can they be calm? " According to legend, this poem was written by Wei Zhuang Jiang after he was abandoned by Zhuang Gong, and the accused was Wei Zhuanggong. According to Lu's poems, Xuan Jiang, Wei's wife, wanted to kill the prince in order to keep her son alive. He died and was hurt by later generations, so he wrote this poem. Now people generally think that this is a poem about abandoning a wife and complaining about her husband's change of heart.

The first chapter of the poem brings the reader into such a state: under the strong light of the sun or the moon, a woman cries for the sun and the moon in her house, complaining: The sun and the moon can shine on the earth as usual, why can't my husband care about me as before! The first sentence of the following chapters is "Sun, Moon and Zhu" as a foil. The sun and the moon come from the east and shine on the earth. They have a fixed position. The married "people" are confused and confused. "Hu can have a fixed place." The reason why the author repeatedly recited the sun and the moon is precisely to set off his repeated emphasis on "Hu Neng's mind".

The second and third chapters inherit the repeated chanting of the first chapter, which is really "endless complaints, endless complaints, and even three complaints" (Fang Yurun's original Book of Songs). Chapter iv extreme pain and helplessness. I only called my parents and lamented that they were not born. The emotional whirl in front of me suddenly got excited. "I blame my parents for being extremely inhuman, but I have affection" (a poem by Niu Yunzhen).

The poem does not specifically describe the inner pain of the abandoned wife, but focuses on the psychological portrayal of the abandoned wife. The heroine's inner world is very complicated, with a kind of resentment after being abandoned and endlessly accusing her husband. At the same time, she also misses her husband very much, and still hopes that he can change his mind to "care" (miss) her and "return" (reply) her. Intellectually, she clearly realized that her husband was "without virtue and sound"; But emotionally, she still wants her husband to "keep me" as a "pawn". Zhu's Biography of Poems says, "What's the point of abandoning this and still having hope?" . This poem is also thick. "This contradiction between abandonment and hope is precisely the expression of the true feelings of the abandoned wife. Therefore, the sun and the moon can strongly shock readers' hearts. By extended analysis, ancient scholars thought this poem was an angry poem that abandoned his wife and complained bitterly, and many people thought it was a poor poem by "Wei Zhaojiang" (Mrs. Wei Zhuanggong) lamenting Xu Zhou's difficulties (Wei Zhuanggong illegitimate son "Zhou Xu" murdered Zhuang Jiang's adopted son and Wei Huangong's "Wanji" court coup). The reason why this view seems to be established is quite sufficient. The sun and the moon are compared to the monarch and his wife. Widow Zhuang Jiang witnessed the drastic changes in the imperial court (Zhou Xu, the son of Wei, was the first to behead, and provoked the patriarchal clan system in Jizhou, which was regarded as a big transgression by people at that time). So he wrote poems in memory of his late husband, lamented his adopted son who died in vain, and lamented his bad experience. But he carefully studied the details of the poem, and there are many doubts about the theory of abandoning his wife. In particular, the paragraph about complaining about parents does not conform to Zhou etiquette (emphasizing "filial piety"), and its meaning is also very abrupt: how can ordinary people finally ask their parents to support themselves? In fact, considering the history of the early Zhou Dynasty and the origin of the people, it may be more reliable to regard this poem as a nostalgic song in the low and melancholy style of Feng. Researchers familiar with the ancient history of China know that after the overthrow of Shang Dynasty in Zhou Dynasty, the initial policy was to be friendly to the perishing people, and the King of Wu and his ministers took various measures to appease them. Later, due to Yin's stubborn rebellion, after suppressing the counter-rebellion, he was severely punished. If we expand our thinking and put the background of grievances between Zhou people and businessmen in the chapter "Taiyue", many details will be easier to be seated and explained. The rise of the sun and the moon, because of the constant nature of heaven, is easy to change the world Metaphorically speaking, the vicissitudes of Shang clan (without genocide, big noble Cabbage, Yan Zi and other small nobles kept the blood of Shang clan, while the father of Zhou Wang and Wu Genglu became a floating cloud). The difficulty of the hatchback is a true portrayal of the complex ethnic relations in Zhou and Shang Dynasties. The embarrassing situation is because of the punishment added after the big rebellion. As a once prominent and now weak "yin stubborn", he will naturally complain about the Zhou Dynasty, and it is easy to entrust all disasters to Zhou Shi instead of deep introspection. So there are many times in the poem that "the past is not ancient" and "I would rather not care about me"? I hope things will improve so that I can forget it. Complaining about parents is actually a metaphor. This is like saying that the ancestors of our businessmen were masters of the world, but it was our turn not only to lose hegemony, but also because of two defeats (the former was the "Makino War" of the King of Wu, and later the second conquest of the Duke of Zhou), clan relatives were separated and scattered, and ethnic groups were monitored and lived. "Hu can have a set? I don't want to report. " It can also be explained logically. China's ancient tradition is to destroy the country without destroying worship. Xia, Shang and Zhou dynasties all followed this important international rule. Legend has it that Xia Hou (the title of Xia Dynasty monarch) was awarded the title of ancient famous family as a vassal (actually recognized); After the destruction of valerian, the descendants were specially awarded titles and the princes of clans and tribes were recognized as vassals (feudalism in Xia and Shang Dynasties was not a strict feudal system, and the so-called feudal system was actually a clan, tribe or a larger alliance rather than a regional country, while the feudal system in Zhou Dynasty was a real hierarchical feudal alliance system, and many feudal countries in Zhou Dynasty were regional countries with broken blood relations); King Wu followed the tradition and canonized the descendants of Huangdi, Yan Di, Shang Tang, who were recognized by Zhou people as princes. It was only because of Wu Geng's rebellion that the Duke of Zhou smashed Wu Geng's regime and rearranged the disposal of "Yin stubborn people". "Leaving without saying goodbye" in the poem should refer to the smashing of Wu Geng's regime, but the author thinks that the Zhou Dynasty's treatment in this way is not in line with ancient etiquette and convention. The new interpretation of this poem belongs to personal opinion and can be doubted. Interested friends are also welcome to conduct in-depth research and discussion, which will be helpful to inherit and carry forward the ancient Chinese culture in China. If the new theory is proved to be established, then the time of writing Taiyue is not in the Spring and Autumn Period, but in the early Zhou Dynasty. This poem is simple and simple, and its style is similar to that of White Boat, which is natural. A careful analysis of the previous White Boat shows that it is closely related to the rebellion in the early Zhou Dynasty.

References:

1, Jiang Liangfu et al. Dictionary of Appreciation of Poetry in Pre-Qin Dynasty. Shanghai: Shanghai Dictionary Publishing House, 1998: 57-59.