What does "learning hurts" mean?

What do you mean, study is getting worse every day? Learning more and more, what do you mean by losing more and more for Tao?

Answer: "The simplest answer is that Mr. Lao Tzu meant to say:" Because the amount of knowledge to be learned is quantitative, the more knowledge you learn, the more knowledge you will get; As the law of the Tao to be followed, it is also quantitative. The sequential increase (gain) in the amount of knowledge you have learned is the corresponding decrease (loss) in the amount of objective laws. " (You can't say a word here)

The natural answer is that learning is getting worse and worse. What do you mean? What does "learning hurts" mean? The answer to

Geng Ge (Shi Jun, Tian Ming)

The peak of philosophy: LV.3 1 minute ago

What do you mean, study is getting worse every day? Learning more and more, what do you mean by losing more and more for Tao?

Answer: "The simplest answer is that Mr. Lao Tzu meant to say:" Because the amount of knowledge to be learned is quantitative, the more knowledge you learn, the more knowledge you will get; As the law of the Tao to be followed, it is also quantitative. The sequential increase (gain) in the amount of knowledge you have learned is the corresponding decrease (loss) in the amount of objective laws. " (You can't say a word here)

What do you mean, study is getting worse every day?

What do you mean, "learning more is the Tao, losing more is the Tao"?

Geng Ge (Shi Jun, Tian Ming)

Introduction poem:

Chapter 48 Prophetic Poems in Tao Te Ching

Geng Ge (Shi Jun, Tian Ming)

After this child's history training, it's easy to sell!

If you don't understand, it will hurt your skin. !

Learn truth and count knowledge! !

How reasonable it is to be a mystery! !

Four questions in the end!

One meaning is very philosophical. !

If you don't have a hundred crowns!

At least eight barrels of clothes. !

Geng Ge: Cao Yu 2019 65438+16: 55 on October 7th. This poem is original. It will take about 5 minutes. Special explanation: "Speaking of the title of the prophetic poem in Chapter 48 of Tao Te Ching, at first glance, it seems to flaunt the mystery and profoundness." If you look at the content of the poem "as plain as water, as simple as a goose song, as vulgar and boring", you will think that what Geng Ge used to make his words clearer was: "Talking about the big problems in Chapter 48 of the Tao Te Ching with a minimalist nursery rhyme like a child playing house". If we don't have the almost omnipotent ability to learn the classics of philosophy, literature and history, it is difficult to understand the cognitive level or level of Lao Zi's Chapter 48 of Tao Te Ching, which is the key to unlock the mysterious philosophical wisdom of Tao Te Ching.

The pinnacle of philosophy

Three or four minutes ago

"Mr. Lao Tzu gave the key to the mysterious hall of Tao Te Ching to mankind without reservation", also known as Appreciation of the Forty-eight Chapters of Tao Te Ching.

Geng Ge (Shi Jun, Tian Ming)

Inscription:

This article is about: "How to really understand' increasing learning for the sake of moral classics'?" Say a word, Parker: Leave a comment under Baijia number 03-22 10: 5 1. "Chapter 48 of Laozi's Tao Te Ching:" Learning to be excellent is to be an official ".Mr. Laozi's original intention of" knowing why "will definitely be the key to opening the mysterious hall of Tao Te Ching." The magic of this key is perfect: "It can be said to be overwhelming, all-encompassing, the gathering of knowledge, the ultimate of philosophical wisdom, the end of moral rationality and the charm of logical thinking." To put it bluntly, to put it bluntly; As far as his sentence "learning hurts the Tao" is concerned: "Countless people are thinking, who has explained it and who can convince others? It can be said that there is little orno. " In that case, who can make it clear? As for this question, really only one person can give the answer! Who is this man? It's not you or me, it's Mr. Lao Tzu himself, not him! Why do you say that? The reason for saying this is that only when we have a comprehensive understanding of Tao Te Ching and can understand the true meaning of many of Mr. Lao Zi's theoretical viewpoints as much as possible can we basically explain the true meaning and original meaning of the word "learning hurts the Tao". "If even the Tao is nothing? What is "virtue"? What is the definition of Tao? What is the definition of "virtue"? What is the definition of "morality"? What is the definition of inaction? What is the definition of Tao Te Ching? And what is the relationship between "Tao" and "morality"? What is the relationship between Tao Te Ching and I Ching? If you know nothing about a series of problems; Then it is even more difficult to understand the meaning of the great philosophy of "learning hurts the Tao" than to ascend to heaven. "Monk Zhang Er is always confused."-Brother Geng.

The original text of Chapter 48 of Tao Te Ching

Learning is getting worse and worse, and Tao is getting worse and worse, leading to inaction. Do nothing, do nothing, take 4. There is never anything in the world, 5. It's not enough to take the world.

Appreciation and Introduction of Chapter 48 of Tao Te Ching

(1): Mr. Lao Zi showed human beings the laws of balance, imbalance and probable balance in all philosophical wisdom, as well as equality, equality, contradiction, law of excluded middle, exclusiveness, right and wrong, internal and external laws, inverse extension laws, identity, synchronization laws, mathematical laws and rationality in all advanced logical thinking consciousness under the control of this universal law. "

(2) The answers to the definitions of Tao, morality, virtue, inaction and inaction in Tao Te Ching and the answers to the definitions in Tao Te Ching have been published and displayed. ""I won't repeat my findings. "

(3): "The more you learn, the more you learn; For the loss of roads. " This sentence is a key specially designed by Laozi to open the door of the mysterious hall of Tao Te Ching. "

(4): "The more you learn, the more you learn; This sentence is what Mr. Lao Tzu wants to tell people, that is, "learn more and know more;" "For the loss of roads." That's what Mr. Lao Tzu is going to talk about. "The increase of the total amount of knowledge accumulated by human beings is consistent with the decrease of the total amount of laws of the universe, and it is a state of corresponding balance, corresponding proportion and corresponding equal balance."

(5): "The more you learn, the more you learn; For the loss of roads. " The ideological and theoretical viewpoints reflect the original intention of Mr. Lao Zi. What he wants to say is: "the relationship between the total amount of human learning and the total amount of moral laws and principles is in a state of balance;" It is a state of "more than this, less than that", "less than that" and "more than that". "

(6) The problems that need to be explained in unprecedented language and vocabulary are: "As human knowledge, it is a phased process of time and space from scratch and from existence to infinity" and "As a moral law, it is also a regular process from infinity to infinity, from infinity to infinity". Although this problem seems contradictory at first glance, it also seems to be a phenomenon that violates the law of identity synchronization of logical thinking; However, from the essence of Mr. Lao Zi's original intention of humanizing Tao, it is reasonable and does not violate the logical rules of "identity" or "synchronous law" of logical thinking. "

(7): The Tao Te Ching was born in the Book of Changes. Tao Te Ching is based on the Book of Changes and originated from the Book of Changes, which is more rational and theoretical. "Yes" was born from "nothing". The definition of the relationship between existence and nothingness is:-that is, existence and nothingness are interdependent and interdependent. (In Laozi's language, "born out of nothing" and "born out of phase") Learning to be good is to be an official, but not good at Tao "is the same as the two hexagrams of" benefit "and" loss "in the Book of Changes. "(because there are too many reasons here, I can only taste it; Can't say a word. )

(VIII) "The more you learn, the more you learn" according to the original meaning of Mr. Laozi's thought and theory means: "-As far as the total amount of human knowledge is concerned, it is constantly accumulating and increasing." According to the original intention of Laozi's ideological theory, it means: "-As far as the total amount of moral law is concerned, it is constantly losing and decreasing." ("What must be explained here is:" Mr. Lao Tzu sums up and treats the law of "Tao" or "virtue" as an anthropomorphic and humanized metaphor. " )

(9): What is the thorough dialectical relationship of the true meaning of "learning day by day and getting lost"? The answer is: "-the total amount of human knowledge is equal to the total amount of Tao's laws, one without infinite universe or one without infinite universe." The real relationship between them is in the opposite direction: "the same length and consumption, the same increase and decrease, the same more and less, that is, the same benefits and losses." "The increase in the infinite amount of human knowledge means the decrease in the infinite amount of moral law." In other words, that is, "the increase of the amount of" benefit "in the infinite total amount of human knowledge means the decrease of the amount of" loss "in the infinite total amount of moral law." You can't say a word here.

"This paragraph is very important; It is extremely important. " She is more important than ever because: "It is because this passage demonstrates and explains the true meaning of' increasing for learning and losing for Tao' and why this sentence is the key to open the mysterious hall of Tao Te Ching." The most important issue in the whole forty-eight chapters of Tao Te Ching is the true meaning of "increasing for learning and decreasing for Tao". The answer to this real question is this sentence in this paragraph: What is the thorough dialectical relationship of the true meaning of "increasing learning and losing morality"? The answer is: "-the total amount of human knowledge is equal to the total amount of Tao's laws, one without infinite universe or one without infinite universe." The real relationship between them is in the opposite direction: "the same length and consumption, the same increase and decrease, the same more and less, that is, the same benefits and losses." "The infinite increase of human knowledge means the infinite decrease of moral laws." And vice versa: that is, the reduction of the number in the infinite total of "moral" law means the increase of the number in the infinite total of human knowledge and learning. Truth: Only by reaching the highest state and rationality of "morality" of "doing nothing and doing everything". There is another point here: that is, Mr. Lao Zi's ideological and theoretical viewpoint of "inaction" is the "moral" viewpoint that Mr. Lao Zi has always emphasized and demonstrated in the whole Tao Te Ching. According to Mr. Lao Zi's own intention, the viewpoint of "doing nothing without doing anything" is the popularization of moral laws such as "Tao" and "virtue", which is meaningful to the function and significance of "doing nothing without doing anything". ”)

(10): Formulated diagram: What is the real meaning of the relationship between "learning is increasing and Tao is losing"? the answer to the question

Answer: The definition of "increased learning" is: (the "benefits" of human knowledge and learning have increased)-○1.2.3.4.5.6.7.8.9.10.0.

Explanation: "Two zeros mean that the whole infinite universe has no beginning and no end. The median represents: the existence, development and change of the behavior of things (human knowledge and learning) in the hierarchical state of the infinite universe or the stage of space-time process. "

B: The definition of "the loss of the sun is the Tao": (The so-called "loss" reduction of objective laws and principles refers to the so-called "loss reduction" of the so-called surface components of laws and principles that exist objectively in nature, which actually proves the so-called "increase" of the so-called substantive components of objective laws and truths obtained by all mankind. ))——O 1 2 3 4 5 6 7 8 9 10 ○

Explanation: "Two zeros mean that the whole infinite universe has no beginning and no end. The number in the middle represents: the existence, development and change of the behavior (moral law) of things in the hierarchical state of infinite universe or time and space process stage. "

Brother Geng: It was written on 2810.09.11.12.45. This article is original. It takes about five days and five nights. The origin of this article: "It is precisely because of the accumulation of knowledge condensed by countless moralists' painstaking efforts that the gods are urged to drive the gods."

Solemnly declare-Declarer: Brother Geng

Solemnly declare: "Nearly 10,000 poems and poems published by Geng Ge have been displayed in dozens of well-known online media such as People's Daily, China Poetry Network, Oriental Tourism Culture Network, China prose net, China Prose, China Great Philosophy, Philosophy Summit, Baidu Know, 360 Library and Zhihu." Without its consent, no one or organization may reprint or quote it; If you quote, you can neither change it at will, nor take it out of context, let alone use it for yourself; Keep the original appearance of the word (or paragraph). Declarer: Geng Ge 2065438+August 30, 2008

Attachment: Interpretation of Nature

(1). It should be. Shang Jun Shu Huace: "Sages see the politics of nature and know the inevitable principles, so they also control the people, such as controlling water by competition and controlling fire by dryness."

(2). It refers to the natural way. Qing Dai Zhen's "Original Goodness": "Nature says that it is smooth, it must be constant, and nature says that it is virtuous."

(3). Still natural and talented. "Zhuzi School" (Volume 65): "What has been achieved is so neat, it is the natural beauty of heaven and earth, but it is a sketch by a saint." Wang Jin Xu Ruo's Ode to Cui Xuan: "The idea is quite firm and accurate, which is extraordinary ... Turbidity can't be polluted, danger can't be chaotic, and natural gas is at a loss." Wang Qingfu's "Reading Four Books, The Analects of Confucius, The First Part of Yang Huo": "However, qi is effective in learning, and chemistry is the body, so it can be said that sex lies in temperament; Instead of natural nature, there is a temperament. " Zhang's Four Confusions: "People who say what is true have different interests in nature."

(4) Jude's true colors. Wang Song replied to "Biography of Lienv": "Liu Xiang described eight biographies of Lienv, and Hanshu was the biography. Together with Chongwen, it is called "Biography of Fifteen Women", which benefits from all sixteen events since Chen and the Eastern Han Dynasty, not books. " Zhu Zhiyu's Answer to the Question of Okura Li Yong: "Metaphor is a mirror, which is always polished and illuminated by candles; The muddy coating of the Committee, such as iron, such as rubble, does not distinguish appearances. This is the essence of the lesson! " Lu Xun's Poems on Tomb Robber Moro: "For Peilun, he just copied the external appearance. When he ended his wild career, he suddenly returned to his original nature."

(5). Originally it was Jude. "Galvatron Carving" Volume 25: "How much dust can extricate itself, and mud naturally produces purple." Zhou Lianggong's Shadow of the Qing Dynasty, Volume 6: "Therefore, it is said that the Spring and Autumn Annals was renamed as the only name." Go back to Chapters 8 and 5 of Qi Lu Deng: "When husband and wife get married, they should be friends of military peace. Once they have changed, why don't they have their own image? " Xu Dishan's "The Fragrance of Yu Ling in the Empty Mountain": "Because you love it, it becomes your hobby; That fragrance is not the original fragrance you smell. "