Notes on Lu Xun's Works: Wandering

I remember reading some Lu Xun's novels when I was a child. Maybe I was too young to understand them. In recent days, I reread Wandering, which made me deeply feel Mr. Wang's deep indignation, like a dagger throwing a gun, powerful and complicated feelings of falling to the ground.

Wandering includes 1924' s blessing, eating out, soap and 1925' s lonely people, mourning for the past, divorce, etc. *** 1 1 article. Although Wandering reflects Lu Xun's ideological depression in the mid-1920s, and pays more attention to the pain and struggle of intellectuals, it also shows his valuable spirit of constantly exploring the truth and finding a way out. Compared with Scream, Hesitation reveals the author's melancholy and hesitation at that time, but its analysis and criticism of society is also sober and profound. The works about rural themes in Wandering all show the fate of rural women. The tragic fate of Sister Xianglin in Blessing is another powerful accusation against feudal ethics for "cannibalism". Divorce is Lu Xun's last novel with real life as its theme, which profoundly shows the rural reality after the Revolution of 1911 and shows that the fate of rural women has not changed. Vagrancy runs through the concern for peasant intellectuals who live under the pressure of feudal forces to "mourn their misfortune" and "anger their indisputable". What touches my soul most is my blessing and mourning for the past.

Blessing is a famous article in Wandering, in which there is a well-known figure-Sister Xianglin. As a working woman who is insulted, persecuted, exploited and enslaved in China, she is typical. Her tragedy is a social tragedy. Her life experience, ideological track and distorted personality fully exposed the deep oppression of working women in the old society, especially the spiritual blow. "Blessing" focuses on farmers, profoundly shows the social reality and farmers' present situation in rural areas of China in the early 20th century, and exposes the cruel nature of feudal ethics. Sister Xianglin's tragic fate shows that the poor in this society are not happy, and that this society is cold and numb. All this reflects Mr. Wang's strong dissatisfaction, disgust and even anger with this momentum and the society.

Regret for the Past is Mr. Wang's only love novel. It's really written by everyone, and there are many truths shining. "If people want to live, love can be attached." . Life is the first element. People have to live a good life before they can talk about love. Love doesn't mean milk and bread. The pressure of real life is an important factor in the breakdown of the love between Zijun and Juansheng. Fortunately, today's girls are happier than Zijun because they are financially independent. So, girl, when you are faced with the choice between love and career, remember that love without career is like a rootless ping, and most of it will float out of your sight. With a foothold, there is love. This is the most basic truth.

Wandering witnessed the "split" of the "leaders" of the "New Culture Movement". On the one hand, it reveals compromise, on the other hand, it is also "changing", and social forces need someone to lead! But what about the young intellectuals awakened by the "New Culture Movement"? -under such questioning, "wandering" came into being. This aspect is mainly manifested in those people who wake up from the darkness and are full of grievances and resentment, but their hearts are empty, and they feed their souls with grievances and grievances every day, but at the same time they shoulder the burden of the old times, prejudice, ignorance, stubbornness, nihilism, adventurism, shortsightedness and cowardice.

There are many enthusiastic characters in Wandering, but these characters also have many defects, dreaming of the "extinction" of osawa jungle. Modern people can't be without defects, because modern people are descendants of the previous generation and those who have been oppressed for a long time, surrounded by unreasonable social system, prejudice and ignorance. But Mr. Wang doesn't think this kind of defect is determined by "fate", which has always been the case. It is precisely because he does not believe that it will always be like this that he will mercilessly expose the causes and roots of these defects. Because he didn't believe it, he wrote his desire through "nothing", the sentence in "Li Sao"-"The road is long and Xiu Yuan is awkward. Today, Xiu Yuan, I will go up and down."

Reading Wandering, I felt bouts of pain, suffering for the tragic situation at that time, suffering for the numb people at that time, but in this pain, I felt a little comfort for a sober person like Mr. Wang. Every era needs such a brave man with "iron shoulders and morality", who is independent and shouts with high arms. Only in this way can the times have hope and the wheel of history move forward!

Thoughts on Reading Brothers

There is a famous saying that great works are great because they expose the darkness of reality and give people hope. There is no hope in brothers, brothers' betrayal, women's betrayal, and indulgence of desire. I don't like this feeling much except darkness. If "To Live" is to compare people's strength and tenacity with cruel reality, thus giving people courage, "Brothers" only tells the cruel reality and does not give people any hope.

Only when I read the last letter written by Song Gang and saw that we were still brothers even though it was turned upside down, I still felt that perhaps Yu Hua wanted to reflect the brotherhood that really did not change with time and space through cruel reality. What can I say? It's a very abstract feeling. Anyway, although the brother hurt him, he is still a brother, but perhaps this is also an irony, that is, nothing in this world is constant at all. Whether you like it or not, reality is reality after all, and things that have deteriorated cannot be changed back, but I hope it is the former, and I am willing to believe it, so that my heart will feel better. I think Yu Hua has always been ruthless. He likes to compare the invariance of real feelings with cruel reality.

After reading "Blessing";

The cool night wind, like water, swept the night sky of the city like a ghost, silently, but awakened my sleeping dream. Confused and ignorant heart still hides yesterday's troubles and worries. At sixes and sevens, at sixes and sevens.

After reading Lu Xun's Blessing, I have an unspeakable depression. At my sentimental age, I often can't help crying at other people's stories. This time, I was too depressed to shed tears.

I just suddenly want to open the window to breathe more smoothly.

Sister Xianglin, the embodiment of this tragedy, has experienced all the pains in the world, leaving us with humiliation and injury. Why do you say "over"? Her death was accidental and inevitable. Even if she doesn't want to die, even if she still wants to live, she will still be killed by the ruthless and dark hands of society. I don't know why Sister Xianglin died in the end. I can only guess that she didn't forget to smile at the last moment when she closed her eyes. Sister Xianglin suffered hardships all her life, endured ridicule, and trudged with the cold-blooded grin of feudal ethics. At this point, death is no longer a fear for her. In the real pain, death is more like a relief for her. She died. I think she saw the angel's beautiful smile. When years blew the frost from her temples into her hair, I think she saw the dawn of liberation. ...

Time flies, and now it is no longer a feudal dark society where men are superior to women. In today's socialism which advocates "equality for all" and "democracy and self-improvement", there are many different concepts of "Xianglinsao".

In this era of advocating "family planning", most of us are only children. They are all pampered by 3 thousand, and their parents are "afraid of falling into their hands and putting them in their mouths." However, growing up in a sugar jar, we have a lot of sadness. There is no denying that every child is eager to be cared for, but in the process of being cared for, he enjoys and fears. The more we get, the more afraid we are. We are afraid that we are not good enough, pay enough, and do what our parents expect. We understand the parents' feelings of "looking forward to their children becoming dragons and women becoming phoenixes", and it is true. Of course, we are trying, trying again, trying not to see our parents' disappointed expression. However, the ups and downs of the landscape. In today's highly competitive society, "ups and downs" can be seen everywhere. Some people float, others sink; When someone is laughing, someone will cry. We may not be really afraid of failure, we are just afraid of losing. I lost my parents' encouraging smile and confidence to get up. Too much care, expectation, study, examination, continuing education ... oppresses us. We are all under the pressure of exam-oriented education. It fetters us, just like Xianglinsao's feudal ethics, which makes us involuntarily aware of the cruelty of competition-if we don't step on others, we will be stepped on. But at the same time, we are also supporting the exam-oriented system, thinking that it is the fairest way now and studying hard every day. Darwin was right-"Survival of the fittest". We are all trying to adapt ourselves, to the tense life, to the cruel competition and to make ourselves stronger and stronger.

Here, our sadness has no tears.