What is the fundamental problem reflected by Kang Youwei's propaganda of political reform and reform by combining western theory with traditional Confucianism?

1, the first is the role of social background at that time. Even though many officials or intellectuals in upper-class society had publicized western theories at that time, it had little effect, because Confucianism was irreplaceable in the minds of China people (including the ruling class), or China people at that time had been familiar with the Four Books and Five Classics for generations and didn't know what was acceptable except Confucian culture. Therefore, combining Confucianism to publicize western theories has reduced the resistance to change. 2. Secondly, Kang Youwei is also a person who received traditional Confucian education in China. He was a scholar in the Guangxu period of the Qing Dynasty and was appointed as the director of the Ministry of Industry. Born into an official family, a prominent family in Guangdong, a Confucian for generations, a family heirloom of Neo-Confucianism. Later, I came into contact with some books promoting western learning, which opened my eyes and made me determined to innovate. However, Confucianism is deeply rooted and cannot be abandoned. Therefore, it can be considered that he combined Confucianism with western theory to carry forward innovation in order to awaken the people. 3. The weakness of the bourgeois reformists, to a certain extent, the reformists represented by Kang Youwei were also vested interests in the late Qing Dynasty, that is, the beneficiaries of feudalism, and most of the contents of Confucianism were to maintain these class relations. For example, like the later * * * pacifists, they were very reluctant to themselves. This can be seen from his later preaching the restoration of Confucianism and opposing * * as a royalist leader.