The Importance of Vernacular China

The important significance of vernacular China is as follows:

Vernacular China is an important carrier of Chinese culture. Vernacular China contains rich traditional cultural elements, such as folklore, customs, traditional festivals and so on, which are an important part of Chinese culture.

The value and significance of Vernacular China lies in the fact that it can pass on and promote Chinese culture, and allow people to better understand and recognize their own cultural roots. The value of vernacular China is that it can be used as a cultural resource to provide cultural and intellectual support for the development of the country and society.

Introduction to Native China:

It is a sociological work created by contemporary sociologist Fei Xiaotong, first published in 1948. Native China is a study of rural China authored by Fei Xiaotong. The book consists of 14 essays dealing with various aspects of the humanistic environment, traditional social structure, distribution of power, moral system, law and ritual, and blood and geography of the rural society.

In Vernacular China, the author outlines and analyzes the main features of China's grassroots society in layman's and concise language, presenting a comprehensive picture of China's grassroots society. The book mainly discusses the pattern of differential order, the difference between men and women, the family, blood and geography, etc. The book is fluent in language and easy to understand. Vernacular China is recognized by academics as one of the most important theoretical studies of traditional culture and social structure in Chinese vernacular society.

Background of Creation:

From the study of specific communities to an overall grasp of Chinese society as a whole is the goal Fei Xiaotong established with Ms. Wang Tonghui to understand Chinese society during his fieldwork on the Yao people in the Dayao Mountains. This booklet, Native China, is a collection of Fei's lectures on rural sociology, which he delivered to graduate students at Tsinghua University on his return from the Southwest Associated Universities.

In order to teach this course, he first used an American textbook as a reference book, but later, when he felt that the American textbook could not express his own wishes, he tried to use the materials of his own investigations in the villages of Yaoshan, Jiangcun, and Yunnan;

In the latter part of the war, he also dabbled with economic issues for a time, publishing current commentaries on the economy in the press, and in 1947 he decided to start from the social structure of the countryside, and wrote that it is necessary to understand rural social problems from the social structure.

In 1947, he decided to talk about the social problems of the countryside from the perspective of social structure, and he wrote that he would "start a new stove, or even leave aside the economic problems for the time being, and play exclusively from the social structure itself".