Traditional Culture Encyclopedia - Traditional festivals - The Ministry of Education to improve the excellent traditional culture education why so much attention to the excellent traditional culture education
The Ministry of Education to improve the excellent traditional culture education why so much attention to the excellent traditional culture education
Traditional Chinese culture is profound and rich in content. As an important part of traditional culture, Confucius' thought has played an extremely important role in Chinese history. Today's China is the development of historical China, and the excellent traditional culture represented by Confucius' thought contains a great impetus for China's social and economic development.
Confucius thought is very useful for personal moral cultivation, especially for the cultivation of young people's right and wrong, outlook on life and values. Confucius' thought is to cultivate people into loving, affectionate, responsible gentlemen who love to learn and seek advancement, emphasizing the cultivation of one's body, the alignment of the family, the governance of the country, and the pacification of the world, and focusing on self-cultivation and moral practice.
Confucius' thought is favorable to national governance and party integrity. His "governance with virtue", "for the country with manners", "correct oneself and cultivate oneself", "respect virtue and protect the people", The concepts of "wealth before education", "filial piety and fraternal duty", "prudence", "neutralization", etc., are still relevant today, as are the concepts of righteousness and profit. The concept of righteousness and profit is still of great relevance today. The Party's mass line education mentions "correcting one's clothes and crown," which is similar to what the Book of Rites says, "The first thing that makes a man a man is his appearance, his color, and his speech.
Both emphasize the basic qualities of human beings.
Confucius thought, as the spiritual home of the Chinese nation and the deepest spiritual pursuit, can best serve as a spiritual link between the Chinese people around the world. The sentiment of self-improvement, family and country together, and taking the world as one's own responsibility in Confucius' thought has nurtured the outstanding descendants of the Yellow Emperor from one generation to another.
The Chinese culture has precipitated into the Chinese nation. Chinese culture has been deposited as the spiritual gene of the Chinese nation, constituting the unique spiritual identity of the Chinese nation, and is still able to unite and cohesion of the children of all ethnic groups as well as the Chinese people in the world, and converge into the positive energy for reform and development
.
Construction of socialism with Chinese characteristics, Chinese culture is its rich cultural soil. Confucius's social ideal of "the world is the public good" is highly consistent with Marxism. In his way of thinking and methodology, he emphasized the importance of keeping abreast of the times, seeking truth from facts, and unity of knowledge and action. Confucius, who concentrated on the great achievements of Chinese culture, pondered y on human nature and human values, and hoped that people would be sensible and cultivate themselves, act according to the Way, extend affection, and magnify goodness, with which the socialist core value system
series is in the same lineage.
Under the influence of the teachings of Confucius, the Chinese people have lived together more harmoniously and peacefully than any other people in the world for thousands of years. Until today, many of the values elaborated and established by Confucius are still our foothold, which is the life color of Chinese
China's sons and daughters, is the deepest spiritual pursuit of the Chinese nation. People to establish, the country will prosper, we must vigorously promote traditional culture, strengthen the ideological and moral construction of society as a whole, the formation of upward force, the power of good.
Scientific grasp of the ideological approach to traditional Chinese culture
Emphasizes the use of Marxist standpoints, viewpoints and methods to analyze and study Confucianism, and adopts the attitude of historical materialism in treating traditional Chinese culture, which is full of Marxist dialectical thinking. This is very important for the scientific treatment of traditional culture and better promotion and education of traditional culture.
The level of development of ancient Chinese civilization should be correctly assessed. Chinese culture has been continuous, through the development of gains and losses, to the Western Zhou period formed a "Yuyu Huwenya" ritual civilization. Since the end of the Spring and Autumn period, in the face of the new situation, Confucius and other thinkers
thinkers systematically summarize the history and culture, the formation of their ideas have a broad cultural background. Only by taking a holistic view of early Chinese wisdom, thinking systematically and grasping it comprehensively can we recognize the traditional cultural qualities and grasp the essence of Confucius' thought.
It is important to recognize the changes in Confucianism in successive societies. Historically, Confucianism has indeed undergone a metamorphosis. In the pre-Qin period, Confucianism had a significant "moral color", and in the imperial era after the Han Dynasty, Confucianism was tinted with "authoritarian colors".
Confucius said, "Junjun, minister, father, son", he originally emphasized the "right name", advocating that the king, minister, father, son each do their part, but later one-sided emphasis on the power of the king, the power of the father. Therefore, it should be studied carefully to clarify the origin, recognize the
changes, and clarify the misunderstandings.
To have a scientific approach to traditional culture of dialectical thinking. For traditional Chinese culture, including Confucianism, we should fully recognize its reasonable essence and abandon the attitude of historical nihilism, as well as see its epochal characteristics and its idealistic and conservative
components. We should eliminate its feudal dross and unreasonable components, remove the roughness and extract the essence, remove the falsehoods and keep the truth, use the past for the present, promote the new, choose the good and follow it, treat it with discrimination, and inherit it with abandonment and promotion. Special attention should be paid to the traditional culture of the times
Introduction, abstract its spirit, and creatively transformed into modern values.
Cited by Yang Chaoming
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