Common sense of ancient culture

1. The legend of Mi Yue's cultural knowledge

Legend of Mi Yue Cultural Common Sense 1. Mi Yue's Legends of Classical Chinese Common Sense

"The Legend of Mi Yue" tells the story of the Spring and Autumn Period and the Warring States Period, and summarizes the relevant classical Chinese in the Spring and Autumn Period and the Warring States Period, hoping to help.

Qiu Zi, the name of Confucius in Ten Articles of the Analects of Confucius, was in the late Spring and Autumn Period in Zhong Ni.

Naoko suspected that his neighbor Han Fei was a famous Korean thinker at the end of the Warring States Period.

Mozi was a famous thinker and politician in the Spring and Autumn Period and the Warring States Period.

Mencius' two chapters are related to thinkers, educators and essayists in the Warring States period.

Mencius' word "fish of my desire" is related to thinkers, educators and essayists in the Warring States period.

Zhuangzi's Two Stories Zhuangzi was a philosopher and Taoist representative in the Warring States Period.

"One Mountain in Gong Yu" is a famous example of Zheng people in the early Warring States Period.

The Debate of Cao Gui: The Spring and Autumn Period of Zuo Qiuming

2. Cultural knowledge about the moon

Mid-Autumn Festival is a traditional festival in China, and it is also called the four traditional festivals of Han nationality in China along with Spring Festival, Dragon Boat Festival and Tomb-Sweeping Day. According to historical records, ancient emperors had a ritual system of offering sacrifices to the sun and the moon in spring, and the word "Mid-Autumn Festival" first appeared in the book Zhou Li. It was not until the early years of the Tang Dynasty that the Mid-Autumn Festival became a fixed festival. The Book of Emperor Taizong recorded the Mid-Autumn Festival on August 15. The prevalence of Mid-Autumn Festival began in Song Dynasty. This festival falls on the 15th day of the eighth lunar month, which is exactly half of that of Sanqiu, hence the name "Mid-Autumn Festival", also called "Mid-Autumn Festival". Because this festival is in autumn and August, it is also called "Autumn Festival", "August Festival" and "August Festival". There is also the belief in praying for reunion and related holiday activities, so it is also called "Reunion Festival" and "Daughter's Day". Because the main activities of Mid-Autumn Festival are around the moon, it is also commonly known as Moon Festival, Moon Festival, Moon Festival, Moon Festival and Moon Festival. In the Tang Dynasty, the Mid-Autumn Festival was also called "correcting the moon". About the origin of Mid-Autumn Festival, there are roughly three kinds: it originated from the worship of the moon in ancient times, and the custom of singing and dancing under the moon to find a spouse is the legacy of paying homage to the land god in ancient autumn.

Mid-Autumn Festival has been a national legal holiday since 2008. The state attaches great importance to the protection of intangible cultural heritage. On May 20th, 2006, this folk custom was approved by the State Council to be included in the first batch of national intangible cultural heritage list.

The word "Mid-Autumn Festival" first appeared in Zhou Li. According to the ancient calendar of China, the 15th day of the eighth lunar month is in the middle of August in autumn, so it is called the Mid-Autumn Festival. There are four seasons in a year, and each season is divided into three parts: Bangladesh, China and Kyrgyzstan. In Sanqiu, the second month is called Mid-Autumn Festival, so the Mid-Autumn Festival is also called "Mid-Autumn Festival". In the Wei and Jin Dynasties, there was a record of "telling Shangshu Town about the cow's confusion, crossing the river in mid-autumn, and traveling incognito around". It was not until the early years of the Tang Dynasty that the Mid-Autumn Festival became a fixed festival. The Book of Emperor Taizong recorded the Mid-Autumn Festival on August 15. The prevalence of Mid-Autumn Festival began in the Song Dynasty, and it became one of the major festivals in China in the Ming and Qing Dynasties. This is also the second largest traditional festival in China after the Spring Festival.

According to the China calendar, the eighth month of the lunar calendar is in the middle of autumn, which is the second month of autumn, and it is called "Mid-Autumn Festival", while the fifteenth day of August is in the middle of it, so it is called "Mid-Autumn Festival". Mid-Autumn Festival has many nicknames: it is called "August Festival" and "August and a half" because it falls on August 15th; Because the main activities of the Mid-Autumn Festival are all around the moon, it is also commonly known as the "Moon Festival" and "Moon Festival". The full moon in Mid-Autumn Festival symbolizes reunion, so it is also called "Reunion Festival". In the Tang Dynasty, the Mid-Autumn Festival was also called "correcting the moon". The record of "Reunion Festival" was first seen in the Ming Dynasty. "Journey to the West Lake" says: "August 15th is the Mid-Autumn Festival, and people send moon cakes to show their reunion". "A Brief Introduction to the Scenery of the Imperial Capital" also said: "On August 15th, the moon was sacrificed, the cakes were round, the melons were wrongly divided, and the petals were carved with lotus flowers. ..... Those who get married and stay at home will return to their in-laws in the future. This is the so-called reunion festival.

With the continuous development of society, the ancients endowed the moon with many legends, from the toad on the moon to the jade rabbit, from WU GANG to the Goddess Chang'e flying to the moon, and the rich imagination painted a colorful and beautiful scene for the moon palace world. From the Han Dynasty to the Tang Dynasty, Mohist poets chanted about the moon and its events, and the full moon on August 15 became an excellent moment for them to express their feelings. During the reign of Emperor Taizong of the Northern Song Dynasty, August 15 was officially designated as the Mid-Autumn Festival, which was originally intended to be in the middle of Sanqiu, and the whole people would celebrate it then. On the night of Mid-Autumn Festival, the bright moon is in the sky, and the light is scattered all over the earth. People regard the full moon as a symbol of reunion, and August 15 is the day for family reunion. Therefore, Mid-Autumn Festival is also called "Reunion Festival".

Mid-Autumn Festival has become an important festival in a year, which has a very subtle relationship with the imperial examination. In China's feudal society, it has always been a major event that rulers attach great importance to. The triennial autumn competition has just been scheduled for August. When the scenery is combined with the scenery, people will call the person who took the senior three exam the person who won the laurel in the middle of the month. Every Mid-Autumn Festival, we should celebrate it ceremoniously, which has become an important custom of the whole society. From generation to generation, the Mid-Autumn Festival has gradually become the three major festivals of the Han nationality in China (Spring Festival, Dragon Boat Festival and Mid-Autumn Festival), and many special Mid-Autumn Festival customs have been formed in some places. In addition to enjoying the moon, offering sacrifices to the moon and eating moon cakes, there are dragon dances in Hong Kong, piling towers in Anhui, Mid-Autumn Festival in Guangzhou, burning towers in Jinjiang, moon-watching in Shihu, Suzhou, moon-dancing in Dai and Miao, moon-stealing dishes by Dong and dancing in Gaoshan.

3. Read the materials and complete the following requirements. Recently, a large-scale historical drama "The Legend of Mi Yue" landed.

(1) answer example 1: Support "using uncommon words": ① Chinese characters are the basic carrier of Chinese culture, an important symbol of Chinese civilization, and an important historical witness of a long history of Chinese culture; 2. Unconventional words show the uniqueness of China culture and are conducive to the inheritance of China culture; (3) Unconventional words have distinct nationality, and the use of unconventional words is conducive to expressing national feelings and enhancing national cohesion and sense of identity with national culture; ④ Enhance cultural consciousness and self-confidence. Example 2: Oppose the use of uncommon words: ① Language is the medium of cultural communication, and uncommon words are not conducive to cultural communication. Language is the most important communication tool and information carrier, and uncommon words hinder communication, communication and understanding between people. (3) Culture is the reflection of economy and politics in a certain era, which is closely related to the social life in the specific era when the uncommon word Dachuan came into being. With the changes of the times, the elimination of some rare words conforms to the law of the development of Chinese characters. (4) Too much praise for uncommon words violates the norms of modern Chinese and the law of language development. (If the answer is reasonable, you can add points as appropriate. (2) Cognition is the dynamic reflection of the subject to the object. Cognition is restricted by subject, object and cognitive conditions. ② Different people have different knowledge background, hobbies, ways of thinking and values. Rare words involve many aspects such as traditional culture, which leads to differences in understanding among different people. People's understanding of things is a process of continuous development. Through argument, different viewpoints can communicate and collide, which is beneficial for people to learn from each other, overcome the one-sidedness of cognition and promote the development of cognition. (If the answer is reasonable, you can add points as appropriate. (3) Examples of answers: ① Sunny dates, hangover, Chinese characters; ② Dictation of Chinese characters settled in Zaoyang, and the cultural heritage made Xiangyang; 3 Zaoyang and CCTV cooperate to inherit Chinese characters and other requirements: no more than two, more than the first two. Each article does not exceed 16 characters. Two articles must be separated by semicolons or periods.

4. The historical background of the legend of Mi Yue.

During the Warring States Period, Mi Yue was Chu Weiwang's favorite little princess, but when Chu Weiwang started the war, her status plummeted. Her mother Xiang was expelled from the palace after Chu Wei and returned to the palace many years later to avenge the disaster. Mi Yue and Huang Xie, the son of Chu, were childhood friends and loved each other very much. In order to elope with Huang Xie, they volunteered to marry Qin as the dowry of Di Fei Mi Zhu.

On the way to the state of Qin, Sanwa and I supported each other. On the way to the state of Qin, the limousine of the State of Chu in China was robbed by the army led by Zhai Li, the king of Yi Qu. Huang Xie fell into the valley to save Mi Yue, and Sanwa was disheartened. In order to find out who is behind the scenes, Sanwa entered Qin Gong with him.

After Mi Yue gave birth to her son Ying Ji, the initial sisterhood gradually broke down. The philosophers fought for the position, and the king of Qin died with regret. Mi Yue and her son were sent to the distant state of Yan. Unexpectedly, Qin Wuwang lost his life by lifting his feet, and the state of Qin was in chaos. Mi Yue returned to Qin with the military power of Yiqu, and put down the civil strife in Qin. Ying Ji, the son of Qi Yue, became the king of Qin, known as Zhao Xiang in history. Became the first empress dowager in history, known as the Empress Qin.

Extended data

The Legend of Mi Yue is a costume drama jointly produced by Dongyang Huaer Film and Television Culture Co., Ltd., Beijing Ruyi Xinxin Film Investment Co., Ltd. and Beijing Xinggela Film and Television Culture Communication Co., Ltd., directed by Zheng Xiaolong and starring Sun Li, Huang Xuan and Gavin Gao. The play tells the story of Mi Yue, the first female in China's history who was called the "Empress Dowager" and a female politician of Qin State during the Warring States Period. The play premiered on1October 30th on Oriental TV and Beijing TV, and on 20 15, 165438.

Role information:

(1) Mi Yue was originally Chu Weiwang's favorite little princess, but her life plummeted after Chu Weiwang's death. Later, she married Qin as the concubine of the first princess. After Mi Yue gave birth to her son, her sister relationship with Mi Yue gradually split, and Mi Yue was appreciated by Mi Yue for her political sensitivity and talent. Philosophers fought for their positions and died with regret. Mi Yue and her son were sent to Yan. Unexpectedly, Qin fell into civil strife. Chiyue returned to Qin with the help of Yiqu Wang, and put down the civil strife in Qin.

(2) Mi Zhu, the first princess born after Chu Wei, was gentle and steady, followed by Qin Huiwen, who was half-sister with Mi Yue. She is Mi Yue's good sister in Chu. She is easy to be good and easy to be evil. During the reign of Qin Gong, she and Mi Yue were on and off, and they supported each other and tried to assassinate Mi Yue three times and five times.

(3) Wei Yan, Princess of the State of Wei, surnamed Ji, is always smiling and dignified. The gentler she is, the more scheming she is. She likes to mix incense and wear gorgeous clothes. Good at finding a little shadow of people's hearts and expanding it. You can be cruel or give up at the critical moment.