What are the traditional Chinese filial piety cultures?

The thought of filial piety Filial piety is one of the two basic traditional moral codes of conduct of the Chinese nation. The other basic traditional moral code of conduct is loyalty.

For thousands of years, people have regarded loyalty and filial piety as their nature, and even as a sign that distinguishes humans from animals.

Loyalty and filial piety were proposed by saints, but they were not thought of by saints.

It is the historical product of long-term social practice in ancient my country.

Since the Qin and Han Dynasties, our country has established a large, unified multi-ethnic country. There are two guarantees for building it and maintaining it.

The first is to ensure highly centralized and effective governance over a large country with a vast territory and a large population; the second is to enable individual farmers living at the lowest level to live and work in peace and contentment and engage in production.

The highly centralized political power and the extremely decentralized farmers must cooperate with each other and reduce opposition. Only under unified national coordination can they engage in large-scale cross-regional industrial construction and cultural construction, prevent civil war, resist foreign aggression, and provide disaster relief and prevention.

If individual farmers benefit from it, the world will be at peace.

Agricultural production is a reasonable choice of ancient Chinese society based on the natural environment.

The family is the basic production organization of each household in ancient China, thus constituting the basic cell of society.

Families producing by small farmers have the obligation to pay taxes to the state, and the state has the responsibility to protect small farmers. If the relationship between "country" and "family" is well coordinated, the world will be governed, and vice versa.

The highest principle to ensure the effective governance of the country and the monarch is "loyalty"; to consolidate the social order at the grassroots level, increase the harmony between the township, party and neighbors, and the highest principle to be kind to the father and filial to the son is "filial piety".

The most basic cell of ancient Chinese society is the family. Therefore, compared with loyalty and filial piety, filial piety is more basic than loyalty.

The "Book of Filial Piety" in the "Thirteen Classics" regards filial piety as the highest principle of nature.

Later, Zhang Zai of the Northern Song Dynasty wrote "Xi Ming". Based on the "Book of Filial Piety", he integrated loyalty and filial piety. From the perspective of philosophical ontology, he combined ethics, politics, theory of mind, and ontology into a complete concept of filial piety.

system.

It has played a positive role in the development of the Chinese nation, enhanced national cohesion, and formed a common sense of national values.

Since the May 4th Movement, some scholars have treated the social phenomenon and behavior of filial piety without history. For the purpose of opposing feudal ideas, it is wrong to describe filial piety as the source of evil because it does not conform to historical reality.

Filial piety is a product of ancient social history and cannot be regarded as a shackles created by ancient saints to specifically restrict the children of the family.

In ancient agricultural societies, the government valued morality and ethics and was considerate of the parents of the world. Therefore, there was an ancient saying that "parents never travel far." Filial piety runs through the whole process. Parents should be filial when they are alive. After their death, they often miss their parents' nurturing kindness and do the best for their children.

The example inherent in the motto is "the father is watching his ambitions, but the father is not watching his actions, and he will not change his father's ways for three years."

When their children are just born, their parents guard them day and night, working hard and without complaint, and sincerely. When their children become wise, they should be careful about their parents day and night.

Put yourself in their shoes, empathize with your parents, and sympathize with your parents’ good intentions. That’s why “everyone in the world is a parent.”

Entering modern society, my country's social structure is in the process of transformation, and the phenomenon of social aging has raised new topics for the study of filial piety.

my country's implementation of the family planning policy has resulted in a large number of only children.

Children have the obligation to support their parents.

In a new type of family, a couple has to take care of two sets of parents. Certain filial behavioral norms stipulated by traditional concepts are difficult for today's filial children to comply with.

The current social security system is not perfect, and the family still plays the role of a safe haven for parents and children.

Today, the understanding and interpretation of filial piety are facing an unprecedented new situation. The traditional concepts that have been cultivated on the basis of the family for thousands of years and have penetrated into thousands of households need to be re-understood from theory to practice.

This issue is related to the long-term stability of society, and even more to the rise and fall of the nation.

As long as we work together, give it time, and conduct in-depth research, we will surely achieve fruitful results.

Filial piety culture base Filial piety touches the sky - Jingchu "Filial Piety Culture" Xiaogan, Hubei, is named after Dong Yongxing's filial piety to the sky. It is the only city in the country named after filial piety and famous for its filial piety.

Among the twenty-four great filial sons in ancient China, Dong Yong, who "sold his body to bury his father" in the Han Dynasty, Huang Xiang, who "warmed his quilt with a fan pillow", and Meng Zong, who "wept bamboos and sprouted bamboo shoots" during the Three Kingdoms period, the three greatest filial sons all came from Xiaogan.

Xiaogan can be described as "the source of filial piety".

The word "filial piety" originated from ancient Chinese oracle bone inscriptions and has a history of more than 4,000 years. Its original meaning is "to honor one's ancestors and think of one's filial piety."

Confucian Taoism believes that "filial piety" is the first of a hundred behaviors. The Analects of Confucius records: "The ladder of filial piety is the foundation of benevolence!" In Xiaogan, people ranging from octogenarians to ignorant schoolchildren asked about the origin of the place name "Xiaogan"

, can all eloquently say, "Because there were several filial sons here in ancient times, and their filial piety touched heaven, so it was called 'Xiaogan'".

When Xiaogan was established as a county 1,500 years ago, it was named "Xiaochang", which means "there are many filial sons"; later it was renamed "Xiaogan", which means Dong Yongxing's Xiaogan Tian.

"When my father was buried and I lent money to Brother Kong, I met a fairy on the street; when I weaved threads to pay off my creditors, my filial piety touched the sky."

This is the account of Dong Yong in the "Twenty-Four Filial Piety", and it is also one of the ancient records of myths and legends that have been circulated for thousands of years. However, later generations added a lot of worldly love and affection to the original story, making the theme of the story from

The original "filial piety moves heaven" has become the current "love and affection".

Dong Yong's Tomb, Huang Xiang's Tomb, Meng Zong's Bamboo Weeping Place... As time goes by, many of the above historical relics no longer exist.

In 1984, people in Xiaogan built an antique-style building, Dong Yong Park, on the site of Fu Yuanwai's home where Dong Yong was said to have prostituted himself.

The wonderland of Yaochi, ancient locust trees, Lisi Bridge, Shengxian Terrace, Filial Son Temple and other landscapes reproduce Dong Yong's filial piety to the elderly, hardworking and simple spirit.