Traditional Culture Encyclopedia - Traditional festivals - Looking for Shuangfeng dialect version of prose

Looking for Shuangfeng dialect version of prose

The towering Jiufeng Mountain stretches with rough brushstrokes; The surging Mekong River is overflowing with ink; They outlined the magical land of Shuangfeng in the hinterland of central Hunan.

Shuangfeng county is named after mountains, and there are three quarters of hills and hills in the county, which is more appropriate than rural areas. Surrounded by mountains and mountains, the situation is magnificent. Hengshan Mountain ranges from east to south, and Longshan Mountain ranges from west to north, just like two dragon dances around the Millennium ancient city, which makes Shuangfeng County present a totem scene of double dragons offering pearls.

18 years ago, I came to this county and have been engaged in journalism. Every time I go out for an interview, the locals will tell me the magical legend of the mountains and rivers of Shuangfeng Mountain.

There are many Shuangfeng Mountains, but they are not very high. Of course, the mountain is not high, and the fairy is famous. That year, when I was filming the TV feature film Zeng Guofan's hometown trip, I climbed to an altitude of 8 18. The first peak of 8 meters-Ziyun Peak. The peaks and cliffs are bare, and two huge stones stand on the peak. The tour guide told me that during the period of JaeHee Ning, two fairies of the Huang family practiced their virginity here and ascended to heaven in a hundred days. These two huge stones are their incarnations.

According to the Records of Shuangfeng County, the name of Shuangfeng County was taken because Shuangfeng stood in the south of Yongfeng Town, the central town of the county. I am thinking that if the stone of the second fairy incarnation on the first peak of this first mountain is used as the basis for naming, it may be more legendary! Today, the impression left by Ziyun Peak is only the first peak. The fairy temple built in those years is now just a ruin. It shares a sad story with the barren mountain peak, which seems to be telling the unprecedented near-destructive looting of the "Four Old" Movement.

In Shuangfeng, Jiufeng Mountain is really familiar. It is the youngest ancestor of the seventy-two peaks in Nanyue, and is arranged in a penholder shape by Jiu Feng, such as Xingfei Mountain, Tieding cun, Shuangru Peak, Zhengtuo Peak, Xinting, Feiniao Mountain and Muyuling. There are dozens of landscapes in the Millennium Temple, such as the Dinghui Temple in Tiancheng Tree, the Range Rover Terrace in View of Clouds and the Sea, the Five Giant Pines in Welcome, the Qingquan Rock in Dragon Tushui and the Beautiful Beauty Peak. , which makes it unique.

Born at the foot of Jiufeng Mountain, Zhu Zigui made his fortune by managing the tea on this mountain and became a "Huxiang millionaire". 1927, American journalist anna louise strong came to Yongfeng Town, Shuangfeng County to investigate the Great Revolution. She wrote in the article "Yongfeng Revolution": "At the end of the Yongfeng story, three or four pictures came into my eyes ... At the end of the path, there was a small tea house, and girls and women crowded into a small shed to fill tea." The scene of Anna's "young girl making tea skillfully" has also become a historical memory.

Zhengtuo Peak is the highest peak of Jiufeng Mountain, and there is a quadrilateral single-eave viewing platform on the top of it, which has quite ancient architectural style. Looking out from the stage, the whole twin peaks are like a huge lotus leaf with beads, with continuous indigo peaks as leaves and criss-crossing roads and rivers and streams as veins. Zeng Guofan's former residence, Luoyang Bay Ancient Pagoda, Shuifu Temple Reservoir Area and Leifeng Mountain Temple are dotted with crystal dew, which are in harmony with lakes and mountains, and are vivid and vivid. It is really refreshing and unforgettable.

Unfortunately, the scenic Jiufeng Mountain missed the favor of the emperor. There is a Meilun Mountain in Zoumajie Town, Shuangfeng County, which was left here when Qin Shihuang moved south to repair the Great Wall. In the Song Dynasty, the Wang family in Tongde Village, which was built at the foot of Meilun Mountain, was selected by hundreds of people and had 48 court officials. It was a famous "hometown of literati". It is also said that when Emperor Zheng De went down to the south of the Yangtze River in the Ming Dynasty, he visited this place incognito and was fascinated by the flavor snacks in the lower part of Meilun Mountain, so he dismounted to taste and stayed. The next morning, Yuma missed the scenery of Meilun and fled, so Banjie got the reputation of "Zouma Street".

For hundreds of years, the local people have been deeply influenced by the writing style of "agriculture is the foundation, painting is good at painting", and followed the traditional folk custom of hanging calligraphy and painting in the hall, posting Spring Festival couplets in the New Year and giving gifts to couplets, forming the local characteristics of "three-year-old children can write, and 80-year-old men can paint". The villagers are proud of their good handwriting, and those who are good at calligraphy and painting are honored as "gentlemen". Beautiful girls always like to flirt with boys who are proficient in painting and calligraphy. At present, there are more than 3,500 calligraphy and painting lovers in Zouma Street Town, nearly 150 people have joined the county-level calligraphy and painting association, more than 50 people have joined the provincial association, and more than 10 people have joined the national association. Wang Hanshan, a master of modern flowers and birds, and Zhu Jifeng, executive vice chairman of China Calligraphers Association, all reached the artistic peak from Meilun, Shan Ye. In 2007, it was also named "the hometown of calligraphy and painting art in China".

Speaking of the influence of the Twin Peaks on China, Zeng Guofan, who moved from Lotus Hill to the political stage in Qing Dynasty, can be regarded as a famous figure. He is like a crystal dew, active on the lotus leaf with two peaks, making it magnificent.

As the son of a farmer, he climbed the rugged mountain road of Tongliang Mountain, the second peak of the Twin Peaks, went out to study as an official, and became the first minister of ZTE in power in the ruling and opposition parties in the late Qing Dynasty. The Tongzhi emperor also gave him a royal plaque of "Zunzhu". Some people say that he is a master of China's traditional culture, and he is the first person to cultivate one's morality and govern the country in modern times. Others said that he was the most loyal defender in feudal society and the most cruel executioner in suppressing the peasant movement. Merits and demerits have their own historical public opinion. In my eyes, Zeng Guofan is just an ordinary and extraordinary mountaineer who has a deep understanding of the origin of mountains.

Mountains are spiritual, awe-inspiring with their majestic potential, and unfathomable with their ethereal heart. Zeng Guofan often used mountains as metaphors, or recorded his life or expressed his feelings. As a newcomer to the officialdom, he once had a romantic complex of "under the mountain, the farmer argued for things every year, and the old cypress remembered me silently, bloom". However, the mutual exclusion of his colleagues, the unwarranted suspicion of the imperial court, the repeated defeats in the war and the impermanence of the emperor's heat and cold made him always wander between "climbing high and falling low" Therefore, he realized the survival philosophy that "one can climb high or walk low, climbing high is to realize one's own ambition, and walking low is to protect oneself". He always "trembled, that is, he never forgot hell when he was born; Honest and open-minded, despite adversity, we should cultivate ourselves by cultivating our minds, so as to achieve "not complaining, but fighting for silence reflexively;" "Don't forget not to help, look at the top of the ground. Think about it carefully. Isn't Zeng Guofan's life the most incisive interpretation of the winding ups and downs of this mountain? !

If Zeng Guofan's thought of being practical maintained feudal rule, then Cai Hesen, who entered the revolutionary tide in China from Yongfeng Town of Shuangfeng County, was a propagandist of proletarian politician and theorist who was determined to transform China and seek revolutionary truth. He first put forward the idea of "establishing China's * * * production party" and fully advocated that "only socialism can save China and transform the world".

Every time I walk into Comrade Cai Hesen Memorial Hall, I can't help admiring this outstanding leader of the early production party in China. In the center of the spacious Cai Hesen Square, stands the group sculpture of "Glorious Family of Comrade Cai Hesen". The white marble statue sparkled in the sun. Standing in the middle, Cai Hesen's deep eyes seem to understand the world and look forward to a bright future; His thin body, western-style hairstyle, slender suit and neat tie fully show that he wants to use advanced ideas to impact and change the personality and beliefs of old China.

The nine golden characters in Comrade Cai Hesen's Glorious Family were copied from Mao Zedong's running script, which not only implied the deep friendship of two revolutionary leaders in China, whom Mr. Yang Changji called "the second son of saving the country", but also highlighted the profound meaning of Mao Zedong's high evaluation of Cai Hesen's sentence that "a * * * party member will do what Comrade Sen did".

Although Cai Hesen is thin, he has a mountain of strong will. With the passion of "a young man from the mainland, sharing weal and woe with others and recovering together", he embarked on the road of "changing China and saving people's livelihood" without hesitation. In Hunan, together with Mao Zedong, he founded the progressive group Xinmin Society. Go to Beijing to participate in the world-famous May 4th Movement; Go to France and accept the advanced ideas of productism; After returning to China, the Guide lit up the future of China revolution, and anti-imperialist leaders shocked the May 30th Movement in Shanghai at home and abroad. At the age of 36, Cai Hesen was ordered to rebuild the underground party organization in Guangzhou, but unfortunately he fell into the clutches of reactionary warlords. Faced with the torture of stabbing limbs on the wall and stabbing chest with bayonets, he died generously, and wrote a glorious page in the history of the production party in China with his blood and youth.

Cai Hesen and other revolutionary pioneers' lifelong pursuit of the ideal of "living for the people" has become a reality today.

When you enter Shuangfeng County from Shangrui Expressway, what you see is a modern symbol of a group of peaks setting off the pearl, symbolizing the characteristics of Shuangfeng and marking the rise of Shuangfeng. Approaching the county center along Yingbin Avenue, high-rise buildings and spacious roads are scattered, square gardens and landscapes are integrated, pavilions and neon lights complement each other ... picturesque scenes suddenly jump into your eyes, and you will suddenly feel the breath of the times and the customs of modern cities. But at this moment, who can imagine what the streets of Shuangfeng used to look like, but there are only two streets, Tianqing Street and Fuxing Road, which are six meters wide.

Shuangfeng is a big agricultural county. In the long river of the times based on farming culture and taking grain as the key link, it is an advanced county in national grain production, a national commodity grain production base county, a top 100 county in national pig production, a star of villages and towns in China, the first county in China with hot sauce, a hometown of calligraphy and painting art in China, a hometown of agricultural machinery, a hometown of building materials and so on. However, the mountains also closed the vision of Shuangfeng people. Economic development crawls like an old cow plowing the fields. In addition to the usual lifestyle of "farming and raising pigs for the New Year", workshop-style handicrafts such as hardware knives, small plastic products and small agricultural machinery industries can only keep them in the small-scale peasant economy state of "small businessmen make a living and small rich people are safe" for a long time.

Speaking of the bimodal rural economic system reform, it has actually gone through a very tortuous and arduous course. In the early 1990s, with the rise of the construction industry, the rural collective economy with small cement enterprises as the main body was set off in 16 townships in the county, which formed a trend of keeping pace with traditional industries such as coal, gypsum and agricultural machinery. Farmers who have gained freedom of production after implementing the rural contract responsibility system are attracted by this unprecedented new phenomenon of market economy. With money to invest, but no money to work hard, private capital and labor force have achieved re-proliferation.

I had just transferred to Shuangfeng at that time. Probably because I used to work in a large cement enterprise in the province. Naturally, I have a special affinity for the stone industry. One day, I went to interview a cement factory with the secretary of the county party Committee. The annual output is only tens of thousands of tons, but it is the largest in the county. The equipment in the factory is very simple, only one raw material pulverizer and one cement ball mill. All raw materials are carried to the machine by workers. I asked doubtfully, "Is this a cement plant?" The secretary smiled and said, "Don't underestimate it, it can turn stones on the mountain into golden eggs!" " "

To tell the truth, these cement enterprises run by counties and townships were really prosperous for a while. However, the good times did not last long. After all, the simplified production scale can't stand the impact of the market economy. In a few years, they all stopped production. The investment money hit Shui Piao, but the labor paid was not rewarded. The farmers looked at the depressed factories and paralyzed machines and sighed helplessly.

The story of "turning stone into gold" tells the story of a county magistrate named Xu Xun in the Jin Dynasty. Seeing that the farmers had little harvest because of their old age, he used magic to turn stone into gold to help the people pay off their tax arrears. Shuangfeng people, with their faces facing the loess and their backs facing the sky, did not find the way of "relying on mountains to eat mountains and turning stones into gold" until they entered the 2 1 century. In 2002, Anhui Conch Group, the first listed company in China, took a fancy to the mountains and stones here and invested 5. 600 million yuan to build a large cement enterprise. Not only did Shuangfeng, an old ox, embark on the fast lane of economic development, but it also rewritten the history that there was no big industry in Shuangfeng's history, which made Shuangfeng, a poor financial county with an annual tax revenue of only 65.438 billion yuan, undergo earth-shaking changes. The people said happily, this is what really turns stones into golden eggs!

In spring, the clouds opened early, nourishing the earth, and the ice and snow gradually melted and disintegrated, forming a warm current, which flowed happily along the canyons and mountain streams to the Shui Mei River. Shuangfeng county is boiling, and the poetic conception of "rich and thick with two peaks" has become the theme of building a well-off society in an all-round way in the county, adding infinite charm to the vibrant spring.

The word "rich and generous" is taken from the theory of "so rich and generous" in the Book of the Later Han Dynasty, which reflects people's interpretation and yearning for a better life. Zeng Guofan named his former residence "Fuhoutang" and prayed for the prosperity and happiness of future generations in his hometown. Cai Hesen takes "people's life upward" as his responsibility and looks forward to the happiness of the suffering people in China. Today's Shuangfeng people are continuing Zeng Guofan's indomitable broad mind, inheriting Cai Hesen's indomitable revolutionary spirit, relying on the good opportunity of the rise of central China, relying on rich and diverse resource advantages, playing a high-spirited mountain character and building a new socialist countryside. I have reason to believe that in the near future, a colorful picture of "people's harmony, affluent life, elegant environment and prosperous career" will surely be presented to the world. ...