Eight commonly used theme material for college entrance examination essays

2017 College Entrance Examination Essay Eight Commonly Used Theme Material

Here are eight commonly used theme material, which you will rarely see in normal times, so avoid the embarrassment of colliding with other students' essay material and the danger of getting low scores as a result. The following is what I bring to you about the college entrance examination essay eight common theme material, welcome to read.

I. Personality

1. Unyielding

Mackerel sharks, plow sharks, star sharks, a single on the ground, the two together, "fight them", "fight them to the death! ". Santiago old man renders the character of courageous and perseverance in the face of difficulties, signaling the concept of courageous face, only to obtain the hope of success. (Ernest Hemingway, "The Old Man and the Sea")

Abandon the humiliating state of existence of Q and the illusory "spiritual victory", self-disparagement, self-deception, which is self-defeating. The story of AQ warns us from the opposite side, learn to self-respect, live with dignity.

Dignity is priceless, unyielding resistance

Unprovoked grudges, life is trampled, but dignity is priceless. In order to maintain her innocence and defend the dignity of her character, Dou E's struggle is touching, and her three wishes before the execution are fulfilled. Life can be taken away, but the unyielding soul is invincible. (Guan Hanqing, "Dou E's Grievance")

2. ("Dreaming of the Heavenly Creatures")

The peony blossoms to its fullest extent when it comes into bloom, and when the flowers fall to the ground, they are still eye-catching. It is not meticulous, not stooping, not compromising, not flattering, it is rich and noble. It is rich and noble. Like a human being, it has its own taste and charm. (Zhang Zangan "The Rejection of Peony")

3. Not resting

It is the rapids, it is the barren forest, it is the ruins, it is the grass hut, it is the clouds, as long as it is for your own love, you should pursue it with your whole body and mind, even if it is to sacrifice your life. (Petofi "I am willing to be the rapids")

4. do not compete

Fresh profit and not compete, "big taste will be light", the dialectic of cabbage warns us: light will be thick, tasteless will be sweet. The same goes for people, light, natural and ordinary is what makes them productive. (Li Rui, "Talking about Cabbage")

5. Self-pleasure

"The fragrance of flowers is not in the big, the room elegant why need to be big." (Zheng Banqiao language), "ugly room" into "elegant house", all in the owner of the bitter-sweet elegant mood. Life is accompanied by suffering, able to find joy in the bitter, joy to the bitter, that must be learned kung fu. (Liang Shiqiu "elegant house")

Second, the virtues

1. public and forgetting private

Lin Xiangru first national emergency and after the private revenge, in the face of humiliation, the courage to let, let; Lian Po for the sake of the country's overall situation, know the shame of the courage to put down the dignity of the Bingsheng please. The generals and ministers were reconciled, and the peace of the country was passed down for thousands of years. ("Lian Po Lin Kuan Ru Legend")

Wei Zheng for the country, regardless of personal gains and losses, reminded Tang Taizong to think of danger in times of peace, abstaining from extravagance and thrift, accumulated virtue and righteousness, the ruler and the ministers hand in hand, the world's long-lasting peace and stability. (Wei Zheng "admonished Emperor Taizong ten Si疏")

QI Huangyang "external lifting does not avoid the enemy, internal lifting does not avoid the son", abdominal Huangxiang "to endure the private in order to carry out the great righteousness", to become the history of the Chinese nation unselfish and shameless, worthy of eternal inheritance. (Lv's Spring and Autumn to private)

2. filial piety mother first

Li Mi politely refused the emperor's reuse of the order to stick with his grandmother for life, the true feelings, writing the eternal chapter of filial piety and righteousness, and become a model for the rest of the world to emulate. (Li Mi "Chen Emotion Table")

3. Integrity

Ji Za does not deceive his own heart; Zi Han does not take jade as treasure, but not poor as treasure (Liu Xiang "New Preface" two).

Xun Ju Bo's friendship is more important than life, Yu Gong loves people more than himself, and Chen Tai Qiu is ashamed to realize that he is trustworthy and courteous in his dealings with others (The New Sayings of the World).

A country cannot be strong without faith, and a person cannot stand without faith.

4. Thrift and virtue of ****

Frugality, virtue of **** also; wastefulness, the evil of the great also. Frugality is not desire, desire is not servitude to things, you can be right way straight line, careful body and use, far from the crime of the rich family. Confucius ambition in the road and not ashamed of bad clothes and bad food, Ji Wenzi thrifty phase of the three kings and famous, the Song Dynasty Chancellor Li Hang, Zhang Wenjie thrifty and y respected. He has eaten thousands of money, the legacy of harm to their children and grandchildren, the family's wealth; stone luxury and wealth, and cut themselves off in the East City. From frugality to luxury is easy, from luxury to frugality is difficult. To frugality to establish a name, to luxury since the defeat, throughout the ages are all the same. (Sima Guang "training frugal show Kang")

5. Unity is strength

Mother and son in debt, food, clothing and housing are extremely difficult situation, the mother worked hard, the brothers studied while working, New Year's Eve, the family can only eat a bowl of spring noodles together. The scene of eating noodles together is a symbol of the national spirit of the Japanese people of solidarity and *** to overcome the crisis, and it is also a spiritual treasure of mankind *** together. "Table No. 2 at the Hokkaido Noodle House is a testimony to this spirit, and the owner reserves it for three people, a mother and a son, while other customers patronize it for this very spirit, the spirit of a bowl of yangchun noodles. (A Bowl of Noodles)

6. Reflection

Reflection on the reform

The reforms have brought about greater material improvements for the peasants, but they are still poor in spirit, for example, worshipping power and settling for what they can get. The road to reform is still long. (Gao Xiaosheng, "Chen Huan Sheng Goes to Town")

Reflective Interaction

When you are accustomed to expressing yourself by exchanging money and goods, are you able to spiritually accept them as equal friends? Spiritual understanding is far more important than material compensation. (

Reflecting on vanity

Tragedy is inevitable when the pursuit of vanity is divorced from one's own reality. The tragedy of Mrs. Luvatian is both accidental and inevitable, and it is worthwhile for us to learn a lesson. When the tragedy comes, only the courage to undertake, with their own hard work, in order to keep self-esteem. It is worthwhile for us to learn from the character of righteousness, honesty and perseverance shown by Mrs. Luvatsu, who compensated for the necklace. (Maupassant, The Necklace)

Reflecting on the war

The old woman's madness, side by side, reveals that the war has brought a great disaster to the civilian population, and signals that peace is treasured, and war is eliminated. (O'Leary, "In Berlin")

7. Courage to retire (responsibility)

At the peak of power, in the embrace of the people, in order to realize the ideal of a democratic society, in order to make more talented people stand out, Washington resolutely abdicated, the leader and the people, the great and the commonplace, the history and the future, the perfect unity of an instant, and won a hundred years of fame and the glory of the everlasting history. (Li Hui, "Farewell to the Moment of Power")

8. Worry about the country

Not to give benevolence and righteousness will be defeated, and to rule the country by virtue of the rise. (The Essay on Exceeding the Qin)

The country is robbed by the power of others, and it will be defeated by bribery, but it will be won by unity and resistance. (Su Xun, "Six Kingdoms")

Qin loved the extravagance and the officials burned people to death, the descendants of the sad but not learn from it, more sad. In this way, Du Mu exhorted the ruler of the late Tang Dynasty to save money and love the people, and not to repeat the mistakes of the Qin Dynasty, which showed the precious heart of worrying about the country and the responsibility of helping the world. ("A Fang Guan Fu")

Favoring the eloquent officials, the leisurely and leisurely will die, worry and work to build up the country. (Preface to the biography of the actor)

Third, the ideal

1. Ideal is the key

Ideal is lost, that is, the key is thrown away, and all the good can not be opened. Along the footprints of the soul to find a look, your key in? (Liang Xiaobin, "China, my key is lost")

2. Ideals are noble and far-reaching

Choosing for the happiness of mankind and for our self-perfection, he is the happiest man, and can become the noblest man. (Marx, "Youth's Considerations in Choosing an Occupation")

Mr. Fu Lei admonished his son, and all young people, to be the bell of the new China, ringing all over the world, and ringing in everyone's heart! Be happy for those who can fight for the glory of our ancestors. ("Fu Lei Family Letters")

Lu Xun dreamed of helping the world and saving the country, awakening the awakened nation (Lu Xun "Scream"); Marx aspired to lead the proletariat to liberate all mankind (Nanfan "Marx in London"); Einstein aspired to be boldly skeptical, free-thinking, and searching for the truth (Einstein's "Self-Representation"); the wise old man in the valley of ignorance aspired to change the customs and reality (Fanglong's "Tolerance" Preface ); Bruno aspires to uphold the truth (Zheng Wenguang, "Torture by Fire").

3. Practice must be tough

The world's wonders, monstrous, extraordinary views, often in the danger of far away, so non-aspirational people can not be. However, not enough power, can not be to; nothing to help, but also can not be to. Therefore, to be ambitious, even if the force, the material is not ready, to do its will, but also no ridicule and no regrets. (Wang Anshi, "Tour of Mount Baochan")

Lu Xun in order to fulfill his dream, first chose to study medicine, and then abandoned medicine from the literature, after the silence of introspection, rose up to shout, which became a generation of literary heroes, the backbone of the nation.

Marx was in London in the midst of internal difficulties, trapped in extreme poverty and the death of three sons and daughters one after another fatal blow, but he still led the revolutionary struggle of the proletariat with revolutionary theories, and became the influence of the twentieth century, the first of the ten celebrities.

The wise old man of the Valley of Ignorance led people to new freedoms and was himself killed by the forces of the old guard. Bruno defended the truth, defied violence, looked death in the eye, and gained eternal life in the fire.

Du Fu (Ascent to the Tower)

Wang Bo (Preface to the Tengwang Pavilion)

"Lift and send the Northwest Floating clouds, leaning on the sky for thousands of miles must be long sword" Xin Qiji ("Water Dragon Yin over the South Sword Shuangxi Building")

Night exploration of the Shizhong Mountain, not to avoid the difficulties and dangers, but only to seek the truth. Su Dongpo's truth-seeking spirit of not being superstitious and not following blindly is always worth learning. "Things do not see and hear, and guess whether it can be," the reminder, always echoing in people's ears. (Longfellow's "Life Must")

Fourth, faith

1. Although his righteousness was not understood, his passion to help the world and the people, and his persistent belief in "non-attack" and "love" are representative of the backbone of the nation. (Lu Xun "non-attack")

2. Martyrdom for the truth

Socrates opened up a new era, but because of the anger of the most powerful people, accused of "corrupting the virtues of young people, denying the gods," the crime, he calmly hemlock to his own death.

Homer, the great prophet, became a lonely blind man who lived by reading his own psalms in his wanderings.

Columbus, who discovered the New World and gave everything to the king, was given a chain to imprison him.

Galileo, the great astronomer, who made great discoveries for mankind, grew old, deaf and blind, and struggled with sharp bitterness and earthly scorn.'

Joan of Arc, who, with a childlike heart in her bosom, rushed forward to bring victory and emancipation to her country, was burned in the square as an old hag.

Throughout history and modern times, those who benefit mankind, to promote the advancement of history, "the glorious one", walking are full of great difficulties and life is difficult and dangerous "thorny road". It is the "thorns" sharpened the light of their faith, the light of personality. It was the "thorns" that sharpened the light of their faith and personality, and made them transcend the times and move towards eternity. From this, we can see that only when it is accompanied by martyrdom and dedication, can show the beauty of the tribulation, and its beauty lies in the creation of the martyr's splendor and eternity. He who fights for ideals and beliefs lives forever!　(Hans Christian Andersen, "The Glorious Thorn Road")

3. Dedication of life for the salvation of the world

Bai Mang and other revolutionary youths fought against the old world, preferring to die rather than give up the struggle to overthrow the old world. (Lu Xun wrote a preface to Bai Mang's "Children's Pagoda."

4. Zi Zhongyun's "Rhapsody without Rhyme"

5. (Meyer. Levine, "Life in the Closet")

V. Gratitude

1. Gratitude for relatives

What our relatives give us is not only material survival, but also spiritual support for lifelong benefit of the teachings. Cuicui's grandfather's admonition: "To be a person, no matter what is not allowed to cry, to harden a little." (Shen Congwen, Border Town)

Recognize mother's love (generous and kind, firm and persistent, selfless and uncomplaining), cherish mother's love (don't think of it only when it is lost forever), and give back to mother's love. (Shi Tiesheng, "The Acacia Tree")

2. Gratitude for Friendship

The friendship of the past, mentioned, a warm. In the dry journey of life, it will always supply us with new solace and rekindle our hope that will be extinguished: friendship is mellow, it is not sad, not intoxicating, but comforting. Cherish friendship! (于犁华《亲情旧情友情〉

Friendship can temper one's feelings, can enhance one's wisdom, can gain another life. (Bacon, "On Friendship").

3. Gratitude to teachers and teachers

Even a few words of greetings written on the ground with a tree branch can express the respect and love to teachers and teachers, the key is to have this heart. (Ji Xianlin's Two Lines of Words Written on the Ground of Dirt)

4. Love for those who meet

The old Belman used his own life to draw on the wall as a leaf that never fades, inspiring and exchanging for the life of the young Joanne. People can not just for themselves, but also for others, for all those who meet, this is the responsibility, is the duty. (O'Henry, "The Last Ivy Leaf")

5. Love of society

People are first of all the community, the community determines the survival and development of the individual and the value of the "Remember Me" is the best way to use your kindness to help people's actions, a unreservedly dedicated to their own people, is a person of the everlasting. (Tester, "Remember Me").

The harmony of people creates the prosperity of society. Love this society and harmonize with it in order to ***live*** and prosper. (Albert Einstein, "Society and the Individual")

6. Cherish the old feelings, moisturize life

"Love and nostalgia return to the country, who is worried about thoughts can be appointed." (Wang Chuan, "Ascent to the Tower Fugue")

The same is true for Liu Yong. "I can't bear to climb up and look at my hometown, which is far away, and it's hard to collect my thoughts of returning." ("Eight Voices of Ganzhou")

"Yu live here, much to be happy, but also much to be sad," returned to Youguang's thoughts of his hometown, cohesion of three generations of affection.

Evocative parting, thinking of old feelings, in the years of separation, but also a fullness, a support, a taste of life. (Liu Yong "rain bells Lin")

"Leaves on the first sun dry lodging, the water is clear and round, a wind lotus lift." Long in a foreign land, can dream people Hibiscus Pu, dialog fisherman, why not a kind of solace, a kind of relief, a kind of life attachment? Not forgetting our old friends is a beautiful sentiment. (Zhou Bangyan "Su Mouzhi")

7. Enjoy nature, happy life

The shortness of life, look up and down a lifetime. Why not "look up to see the universe of the great, down to observe the prevalence of the category", "swimming in the eyes and galloping, enough to be extremely entertained by the sight and sound", fast and self-satisfied? (Wang Xizhi, "Lanting Collection Preface")

The clear air, the clear moon, the clear stream, the clear and wonderful, the natural deep interest, the appropriate abandonment of "not urgent matters", leisure and self-indulgence, but also to take care of the life of the desirable method. To the embrace of nature, advocating a slow life, which is the new concept of modern people. (Wang Wei "mountain and Pei Xiu Cai Di Shu")

8. Learning to be grateful

The greatness of a mother's love lies in selflessness, as long as the family is happy, and then bitter and tired of the heart is also willing. Riker, "How do we over mother" gives us two points of inspiration: one is to learn to be loved, learn to enjoy the mother's pay, so that mothers feel valuable to their children, will really feel happy; two is to learn to love, do not take their own preferences and desires as an excuse to give their mothers to do something, that will only hurt the mother.

Sixth: Culture

1. The major contribution of Chinese culture to the world

The first thirteen centuries of the post-A.D. era witnessed the emergence of many technological inventions in China, and one of the most important roots of the whole of chemistry came out of China from the ground up, and the inventions and discoveries made in China were often far more advanced than those made in Europe at the same time. The Chinese contribution to mankind's understanding and control of nature has been great. (Preface to Joseph Lee's History of Science and Technology in China)

2. Inheritance and Abandonment of Traditional Culture

The Hutong culture, with its "neighborhood", "contentment", "tolerance", etc., is important for a harmonious society. However, "easy to satisfy", "not nosy", "quiet and obedient", etc., is not conducive to reform and progress, is not a modern citizen should be the quality, should be abandoned. (Wang Zengqi, "Hutong Culture")

3. Music beautifies life

Music is the voice of the soul - awakening memories, bringing together sorrow, compiling happiness, and turning tears into smiles; music is the power of life - leading the battle, driving away loneliness, and carrying the traveler's load. Music is the power of life - the leader of the battle, the lonely drive, the traveler's palanquin; music is the accompaniment of the soul - welcome for you when you are born, witness for you when you are married, and send you to the funeral when you are dead. That is why Goethe said, "He who does not love music is not worthy of being a man ...... Only he who falls head over heels in love with music can be fully called a man." (Kahlil Gibran, "A Short Chapter on Music")

4. The written word passes on the humanities

The written word is the home of spiritual existence, and the departure of the written word is essentially a loss of humanism, a loss of character. "The beginning of the Chinese people abandoning the Chinese characters is the time of abandoning the national culture." (Swedish sinologist Gao Ben Han said) (Deng Hainan, "If the beautiful . Text away from us")

The Jin people still rhyme, the Tang people still method, the Song people still meaning, the Yuan people still state, Chinese calligraphy through the ages have their own charm, is the best of Chinese culture, to promote the art of calligraphy is our responsibility. (Chen Xiejun, "Hundred Generations of Calligraphy")

5. Aesthetic manifestation of the nation

Chinese language and literature is about the aesthetic implications, highlighting the effect of empathy. The Chinese language and literature emphasize the aesthetic of meaning, highlighting the effect of empathy. Empathizing with the scenery, the inanimate objects are endowed with human feelings, so the scenery is alive and has a moving charm. Western language and literature focuses on the anatomy of the heart, highlights the flow of consciousness, and emphasizes the dominant role of the character's mind and psychology. (Zhu Guangqian, "Why do you feel the sense of beauty")

Chinese paintings focus on charm, Western paintings focus on resemblance; Chinese paintings focus on writing virtual, giving people interest and taste (heavy art), Western domains focus on the writing of the real, giving people a sense of entity and less interest (heavy science). Eastern and Western cultures have their own distinctive characteristics and complement each other in a spectacular way. (Feng Zikai "Chinese painting and Western painting")

The national aesthetic is characterized by the big in the small, small in the big, virtual in the real, real in the virtual, or hidden or exposed, or shallow or deep, pay attention to the open (connectivity, integration) reticence; Western aesthetics pay attention to the local (isolation, closure), the real. (Zong Baihua "the beauty of space")

Seven, discernment

1. Treat trees and people

Nurture trees and people. The nature of the wood, the trees can grow fast and live long; the same is true for the people, the needs of the people. It is the real love of the people and benefit the people; the education of children, the same, according to the situation, according to the teaching, in order to cultivate the children to become adults; the selection and appointment of talent is also the same as the plum tree, according to the nature of the plum, in order to show the vitality of each, each show their colors, prematurely sick, can only be suppressed to the destruction of the.

2. Painting bamboo and art

Bamboo in the eyes, bamboo in the chest, bamboo in the hands, from life, in order to fine life, which is the law of art. Wen and can draw bamboo, bamboo; Zheng Banqiao bamboo, bamboo, no bamboo, the method is different, the style of self-contained. Art is characterized by individuality, respect for individuality is to respect art. (Su Shi "Wen and can be painted poor answer Valley Yan bamboo record", Zheng Xie "Banqiao inscription painting three")

3. environment and state of mind

"Hut in the people, and no noise. Asked the gentleman how can I, the heart is far away from the ground." Decision in the heart, the heart quiet natural quiet, impatient society, noisy atmosphere, keep the inner quiet, in order to make a difference. Change the environment, rather than change the state of mind. (Tao Yuanming "drinking wine")

4. national unity of the discourse

Reform and opening up, to take people's strengths, make up for the shortcomings, which is the road to wealth and strength, Zhao Wuling Wang's "Hu clothing riding" is the proof of history. Peace is *** with the desire to make peace is the most effective channel to resolve ethnic disputes, Inner Mongolia has so many Zhaojun tomb is proof. ("Visit to Inner Mongolia")

5. Discussion of death and immortality

The enemy of eternity is time, and the carrier of eternity is also time. No one can cross death, but his spirit can transcend time and space and become eternal. (Feng Jicai, "Eternal Enemy")

6. Nature and society discernment

The big dry world, man is also a small fan, very inconspicuous. But as long as you are not willing to be pinched in the hands of others, to maintain their own independent spirit, can eventually be used in a small way, fast to others, reflecting their own value. (Su Ye, "Only Fan Cliff")

The peace and tranquility in nature is not only the side show of life, but also the mentor of life. People are inspired, motivated and energized by it. To love nature is to love life. (Franz, "Morning on the Banks of the Seine")

7. Simplicity and beauty

The most simple Tolstoy's tomb, in fact, the world's most beautiful graves, because, after the simplicity of the tomb owner is not tired of the reputation of the noble character, the most shocking charm. (Zweig "the world's most beautiful grave")

8. nature and people

No trees, people will be hidden pain and regret; get trees, people will be happy and happy; lose trees, people will be confused and hope. Tree is a friend of mankind, man and nature in harmony **** place, will be really happy. (Su Tong "Three Trees")

"Nurture the weak" after the "harm invasion", education of children is so, state-owned enterprises is so, the output of Yinghao is also so. Human beings destroy the ecological balance, one-dimensional killing pests, the result will be the destruction of their own. The "pests" at this stage are the human beings themselves. (Zhan Keming, "There are no pests in the world."

9. The diversity of greatness

Greatness doesn't have to be all lofty, high, high. Greatness can be a mountain, a river, but greatness can also be a stream. Bach's work, Bach's person, is the stream; stable, quiet, holy, long-lasting. Einstein said: "For Bach, only listen, play, love, respect, and do not say a word." Visible its sacred greatness.

10. Heroes and failures

Heroes are not in the success or failure in the spirit of heroism, "the body first to die, God to martial arts, the son of the soul of the ghosts of the male" (Qu Yuan, "National Gothic"); Jing Ke death as a stabbing the king of the Qin Dynasty, although not yet, but "a thousand years with the rest of the love", the spirit of the eternal. Vastness will live on forever. ("Warring States Strategy Jing Ke stabbed the Qin King")

11. Cultural pluralism and diversity

Civilized people are sometimes barbaric, while barbarians are sometimes very civilized, economically backward Yunnan, its mixed civilization to give the modern people to the pure and simple spiritual nourishment. The civilization of mankind is not the patent of any country or race, it is the creation of many countries and nations in a long history. Culture is vast, and it is important to treat it with a broad mind. (Radar, "Rereading Yunnan")

British philosopher Russell said, "Exchanges between different cultures have proved many times in the past to be a milestone in the development of human civilization." It is the collision, exchange and mingling of different cultures that makes culture constantly take on a new life for generations to come. (Yu Pei, "Economic Globalization and Cultural Diversity")

VIII. Cultivation

1. Cultivation of the body

"For the country to be polite," Zi Lu "not letting it be", Confucius "哂之", it can be seen that the importance of clear manners. Zeng Cai aspires to teach and cultivate people, it is to run the body with virtue, which is favored by Confucius. Cultivating one's body is in clearing rites and cultivating virtue. (Analects Zilu, Zeng Ci, Ran You Gong Xi Hua Serving Sitting)

"The same people are at the end of the world, why should we ever meet each other!" To give more sympathy and support to people in distress, "Sima Qingshi" has become a standard of character cultivation. (Zi Juyi's "Pipa Xing")

The three realms of life rely on cultivation: "Last night, the west wind withered the blue trees. I went up to a tall building alone and looked at the end of the road." This first state: business vision; "The belt gradually broadens the end does not regret, for Yi consume people emaciated." This second realm: perseverance; "Seek him a thousand degrees in the crowd, turn around and see, that into being, the lights out of the place." The third realm: work to self-completion. ("Wang Guowei's" three realms of life '!")

2. cultivation

There is nothing difficult in the world, I am afraid of people who have the heart, Xiangling submerged in swimming, as intoxicated, and finally realized the true meaning of poetry. The poet's temperament of Daiyu's infection of Xiangling is also an important factor, "see the virtuous think alike" the power of example is indispensable to learning. (Cao Xueqin, "Xiangling Learning Poetry."

3. (Hou Fangcheng, "Ma Ling biography")

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