Traditional Culture Encyclopedia - Traditional festivals - The Role of Music Descriptions in Ancient Literary Texts
The Role of Music Descriptions in Ancient Literary Texts
1, listen to the Yingshi play the piano
Han Yu
Intimate children speak, grudges phase Er Ru. The first time I saw him, I was so happy to see him, and he was so happy to see me, and he was so happy to see me. The clouds and willow flakes have no roots, and heaven and earth are wide and far away, soaring with them. The first thing you need to do is to get your hands dirty. I'm not going to be able to get up there, but I'm going to be able to get down there and get out of there.
Contemplating the remaining two ears, did not save listening to silk Huang. Since I heard Yingshi play, I got up and sat on the side. I was so happy to see you, and I was so happy to see you, and I was so happy to see you, and I was so happy to see you, and I was so happy to see you. I'm not sure if I've ever heard of this, but I'm sure I've heard of it before, and I'm sure I've never heard of it before!
2. Li Bi Konghouquan
Li He
Wu Si Shu Tong Zhang Gaoqiu, the empty mountain condensation cloud decadence does not flow. The river e cries the bamboo and the vegetarian girl is sad, and Li plays konghou with China. The Phoenix is a broken jade in the Kunshan Mountains, and the Hibiscus is a smile on the face of the fragrant orchid. The twelve gates are filled with cold light, and the twenty-three filaments move the purple emperor. Nuwa refines the stone to mend the sky, the stone breaks the sky to tease the autumn rain. I dreamed of going to the sacred mountain to teach the goddess, and the old fish jumped into the waves and danced with the thin scaly scales. The first time I saw this was when I was a kid, and it was the first time I had ever seen a kid in my life.
3. Listen to Yingshi play the qin song
Li He
Bie Pu clouds return to the cinnamon islet, Shu strings in the two phoenix language. The hibiscus leaves fall in the fall and the luan leaves, and the king of Yue rises up at night and swims in the sky.
The dark wear Qingchen knocking water jade, crossing the sea Emei holding white deer. The first time I saw this was when I was a kid, and it was the first time I saw a kid. Who will see the dipping of the hair and the inscription of the spring bamboo?
Dr. Monk in front of the door when I, the truth of the Brahma Palace eyebrow Lengzun.
The Liangkang heard the strings startled the sick guests, the medicine bag temporarily left the dragon beard mat. The first time I saw this was when I was a student at the University of California, Berkeley, and the second time I saw it was when I was a student at the University of California, Berkeley.
4, Shu monk濬弹琴
Li Bai
Sichuan monk holding green qi, west to Emei Peak. He waved his hand for me and listened to the pines in ten thousand ravines. I'm not sure if I'm going to be able to do this, but I'm going to be able to do it, and I'm going to be able to do it. I don't realize that the blue mountain twilight, autumn clouds dark several times.
5. "Liezi Tangwen"
Bo Ya is good at drumming, and Zhong Ziqi is good at listening. Bo Ya drummed the zither, aspiring to climb a high mountain, and Zhong Ziqi said: 'Good, E'e Ruoxi is like Mount Tai! Aspire to flowing water, Zhong Ziqi said: 'Good, oceanic Ruoxi if the river!' ?
6. Pipa Xing and Preface
Bai Juyi
The poem is too long, omitted.
2. Literary texts describing musicThe most classic text has to be a passage from Bai Juyi's Pipa Xing:
The big strings are noisy as a rush of rain, and the small strings are cutting like whispers.
The big strings are as noisy as rain, and the small strings are like whispers.
The warbler's words are slippery on the bottom of the flower, and it's hard to get down from the ice in the pharynx.
The ice spring is cold and the strings are frozen.
Otherwise, there is a secret sorrow and hatred, but at this time there is no sound than sound.
The first time a bottle of water is broken, the iron rider protrudes from the sword and spear.
At the end of the song, the drawing is done by heart, and the sound of the four strings is like a crack of silk.
The full text is as follows:
Pipa Xing
Tang Bai Juyi
Xunyang Jiangtou sends off the guest at night, maple leaves and dirigible flowers in the fall.
The master dismounted from his horse and the guest was in the boat, and he raised his cup to drink without pipa.
Drunkenness is not a joyful parting of the world, and the river is drenched in moonlight.
The sound of the pipa on the water is heard, and the master forgets to return to the ship, but the guest does not send it out.
The first time I heard the sound of the lute was on the water, and the master forgot to return to the house.
The sound of the lute is not a good one, but it is a good one.
The boat was moved close to the invitation to meet, add wine back to the light to reopen the feast;
A thousand calls came out, but still holding the pipa half cover face.
The three or two sounds of the spinning axle and plucking strings are the first to be heard.
The strings are hiding their thoughts, and they seem to be complaining that they are not happy with their lives.
The newest addition to the list is the newest addition to the list, the newest addition to the list, the newest addition to the list, the newest addition to the list.
The first is the "Nishang" and the second is the "Sixth".
The big strings are as noisy as the rain, and the small strings are like whispers.
Noisy and choppy, big and small pearls fall from the jade disk.
The warbler's words are slippery on the bottom of the flower, and it's hard to get down from the ice in the pharynx.
The ice spring is cold and the strings are frozen.
Otherwise, there is a secret sorrow and hatred, but at this time there is no sound than sound.
The first time a bottle of water is broken, the iron rider protrudes from the sword and spear.
The song ends with the drawing of the heart, and the four strings sound like cracking silk.
The east boat and the west boat are silent, and the only thing you can see is the white moon in the center of the river.
The song is a very beautiful one, but it's not the same as the song.
I am a woman of the capital city, and my family lives under the toadstools.
Thirteen years ago, I learned to play the pipa, and I was the first to play it in a workshop.
The song was once taught to the good and talented, and the makeup was always envied by the Autumn Lady.
I'm going to die in the army, and I'm going to be in the same color.
The oldest man was married to a merchant woman.
The businessman is more interested in profit than in parting, and he went to buy tea at Fu Liang in the month before last.
The boat is empty, and the moon is bright and the river is cold;
The night is deep and I dream of my youth, and I cry and cry and cry and cry and cry and cry and cry and cry and cry and cry and cry and cry and cry and cry.
I heard the pipa has sighed, and heard this language heavy chirping;
The same end of the world down people, meet why have ever known each other!
"I resigned from the imperial capital last year, banished to Xunyang City.
Xunyang is a remote place, no music, do not hear the sound of silk and bamboo.
Near the pen river, the ground is low and wet, yellow reed bitter bamboo around the house.
What do you hear at night and day? The first is the sound of the azalea and the blood of the apes.
Do you have a mountain song or a village flute?
The first time I heard this was when I was a student at the University of California, Berkeley.
I've heard you speak on the pipa tonight, and it's like listening to the music of the immortals.
I'm not going to sit down and play a song, but I'm going to write a song for you called "Pipa Xing".
The words of the pipa were very good, but the strings were not fast enough.
It is not like the sound of the previous one, and the whole audience heard it again.
The most common is the one who cried the most, the one who was wet in his shirt.
In addition, there are also some poems, such as:
This song should only be on the sky, the world can get a few times heard (Du Fu)
Whose jade flute dark sound, scattered into the spring breeze full of Luocheng (Li Bai)
What are some of the ancient descriptions of the music ah
Pipa line Bai Juyi, "Boya Jiexin" in the old man's travels in "the perfect song" the next day at nine o'clock, the old man rushed to eat, walked to the Minghu residence, but the old man was not able to get to the lake, and then he was not able to get to the lake, but he was able to get to the lake.
The first time I saw the movie was at the end of the day, when I was in the middle of the night.
The Minghu residence is a large theater, with more than 100 tables in front of the stage. The first is the one in which the audience has to be able to see the movie, and the second is the one in which the audience has to be able to see the movie.
Knowing the garden door, the garden inside has been sitting [the] structural auxiliary, with "get." The only thing that is still unoccupied is the seven or eight tables in the center.
The table is labeled "Fuyuan [Fuyuan] here refers to the governor's office Yamen (official office). Qing Dynasty governor is a provincial local *** of the governor, the total province's political affairs, also known as Fudai, Fushun, but also because of the usual concurrently served as the right royal historian of the Academy, so it is also called Fushun.
Ding "" Academy [Academy] here refers to the Academy Yamen. College is the Governor College, is in charge of a province of culture and education decrees, exams and other matters of officials, before the fourth year of the Yongzheng called the Governor of the school government.
The "fixed" and other categories of red paper strips. The old disabled looked at half a day, nowhere to land, had to be sent in the sleeve to see sit [sit] with "seat".
The two hundred dollars that I spent to get a short bench to sit down in the cracks of the crowd.
A large theater, empty, nothing else, see not feel some funny. Inside the garden, the top of the basket selling biscuits and doughnuts have one or two dozen, are for that do not eat to come to the people bought to fill the hunger.
...... to twelve and a half o'clock, look at the stage, from the backstage curtain inside, out of a man, wearing a blue cloth tunic, long face, a face of pimples, as if the air-dried Fukui orange ① 〔Fukui orange] Fujian production of oranges. The man's face is like the skin of a dried tangerine.
But I think the man smell is still calm, out of the stage, and not a word, to half a table behind the left hand of a chair to sit down, slowly the three strings to take, casually and ***, played one or two ditties, people are not very attentive to listen to. Later played a branch of the major key, do not know what brand; just to later, all with the wheel finger [wheel finger] playing a musical instrument of a fingering.
A few fingers continuously plucked the silk strings, making a rapid musical sound.
At this time, the sound of the stage is endless, but also can not press the string to go.
Stopped a few minutes, the curtain inside out a girl, about 16 or 17 years old, long duck egg face, combed a bun [bun] in the old days a girl's hair style. The hair was combed upwards and placed in a bun on both sides of the head.
Wearing a pair of silver earrings, wearing a blue cloth coat, a pair of blue cloth pants, are black cloth inlaid roll [inlaid roll] along the edge of the clothes, inlaid with a small edge. The...
Although it is coarse cloth clothes, but very clean. He came to sit down on the right-hand chair behind the half-table.
The one who played the strings then took the strings, clang clang [clang clang (zhēng zhēng) (cōng cōng)] onomatopoeia, simulating the loud sound of metal impact, here used to describe the clanging sound of the strings. Pop up.
The girl then stood up, her left hand took the pear flower Jane, clamped in the finger cracks, then ding ding ding ding ding knock, and the sound of the strings corresponds to the sound of the strings; the right hand held a drum whacker, and listened intently to the rhythm of the strings. Kapricorn drum ① [Capricorn (jié) drum] an ancient percussion instrument in China.
The drum is shaped like a lacquered bucket, with two sides covered with skin, struck with two sticks, often used to beat the beat, said to have come from the Capricorn. One sound, the singing voice is sudden [遽(jù)]急速,骤然.
The words are crisp and clear, and the sound is like a new warbler coming out of the valley and a swallow returning to its nest. Seven words per sentence, each section of dozens of sentences, or slow or urgent, high and low; where the change of tone, a hundred variations, the feeling that all the songs are under the tone, thought the view to stop.
There are two people sitting next to each other, and one of them asked the man in a low voice: "This must be a white girl [white girl] named Wang Xiaoyu. The girl, the girl.
Then?" One of them said, "No. This person is called Black Nun, a white girl.
This is the name of the person called black girl, is the sister of the white girl.
He was taught by the White Nuns, and if he is better than the White Nuns, he is still not as good as the White Nuns!
You think, in these few years, who does not learn their tunes? While he was talking, the black girl finished her song and went to the back. This time, the garden is full of people, talk about the heart of the heart, joking joking.
Sell melon seeds, peanuts, red, walnuts, shouting to sell, full of people in the garden to hear. Is in the heat of the season, only to see that the background, and out of a girl, the age of about eighteen or nineteen years old, attire and the previous one is no difference, melon face, white face, appearance, but more than the middle man of the stature, only to think that the show and not charming, clear and not cold [show and not charming, clear and not cold] beautiful and no charm, elegant and not chilly, describing her instrumentation Xiuyia.
Half lowered his head out, standing behind the half-table, the pear Jane ding dang a few times, very strange: just two pieces of stubborn iron, to his hands, there will be a five-tone twelve law ① [five-tone twelve law] refers to China's ancient high and low different kinds of scales. It's like that! The drum whacker gently clicked twice, and then raised his head to the stage and looked forward to it.
The eyes, such as autumn water, such as cold stars, such as pearl, such as white mercury in the head of the two black mercury, around a look, and even that sitting far away from the corner of the wall of the people, all think Wang Xiaoyu saw me. That sit close, not to mention.
On this glance, the garden will be silent, more quiet than the emperor out of it, even a needle hanging [hanging] with "drop". In the ground can be heard! Wang Xiaoyu will open the lips, hair white teeth, sang a few lines of the book.
The sound is not very big at the beginning, only feel into the ear there is an indescribable wonderful situation: the five viscera and six bowels, like an iron ironed, no place is not sweet, 36,000 pores, like eating the ginseng fruit [ginseng fruit] in the myths and legends of the fairy fruit.
None of the pores are free. After singing a dozen sentences, gradually singing higher and higher, suddenly pulled a tip, like a line of steel wire thrown into the sky, can not help but secretly scream.
That he was in that very high place.
4. What are some of the ancient texts about musicPipa Xing Bai Juyi "Boya Jiexin" in the old disabled travelers "Jiexin" at nine o'clock the next day, the old disabled hurried to eat, walked to the Minghu residence, but only at ten o'clock.
The Minghu residence is a large theater, with more than a hundred tables in front of the stage. The first is the one with the same name as the one with the same name.
Knowing the garden door, the garden inside has been sitting [the] structural auxiliary, with "get." The only thing that is still unoccupied is the seven or eight tables in the center.
The table is labeled "Fuyuan [Fuyuan] here refers to the governor's office Yamen (official office). Qing Dynasty governor is a provincial local *** of the governor, the total province's political affairs, also known as Fudai, Fushun, but also because of the usual concurrently served as the right royal historian of the Academy, so it is also called Fushun.
Ding "" Academy [Academy] here refers to the Academy Yamen. College is the Governor College, is in charge of a province of culture and education decrees, exams and other matters of officials, before the fourth year of the Yongzheng called the Governor of the school government.
The "fixed" and other categories of red paper strips. The old disabled looked at half a day, nowhere to land, had to be sent in the sleeve to see sit [sit] with "seat".
The two hundred dollars that I spent to get a short bench to sit down in the cracks of the crowd.
A large theater, empty, nothing else, see not feel some funny. Inside the garden, the top of the basket selling biscuits and doughnuts have one or two dozen, are for that do not eat to come to the people bought to fill the hunger.
...... to twelve and a half o'clock, look at the stage, from the backstage curtain inside, out of a man, wearing a blue cloth tunic, long face, a face of pimples, as if the air-dried Fukui orange ① 〔Fukui orange] Fujian production of oranges. The man's face is like the skin of a dried tangerine.
But I think the man smell is still calm, out of the stage, and not a word, to half a table behind the left hand of a chair to sit down, slowly the three strings to take, casually and ***, played one or two ditties, people are not very attentive to listen to. Later played a branch of the major key, do not know what brand; just to later, all with the wheel finger [wheel finger] playing a musical instrument fingering.
A few fingers continuously plucked silk strings, making a sharp musical sound.
At this time, the sound of the stage is endless, but also can not press the string to go.
Stopped a few minutes, the curtain inside out a girl, about 16 or 17 years old, long duck egg face, combed a bun [bun] in the old days a girl's hair style. The hair was combed upwards and placed in a bun on both sides of the head.
Wearing a pair of silver earrings, wearing a blue cloth coat, a pair of blue cloth pants, are black cloth inlaid roll [inlaid roll] along the edge of the clothes, inlaid with a small edge. The...
Although it is coarse cloth clothes, but very clean. He came to sit down on the right-hand chair behind the half-table.
The one who played the strings then took the strings, clang clang [clang clang (zhēng zhēng) (cōng cōng)] onomatopoeia, simulating the loud sound of metal impact, here used to describe the clanging sound of the strings. Pop up.
The girl then stood up, her left hand took the pear flower Jane, clamped in the finger cracks, then ding ding ding ding ding knock, and the sound of the strings corresponds to the sound of the strings; the right hand held a drum whacker, and listened intently to the rhythm of the strings. Kapricorn drum ① [Capricorn (jié) drum] an ancient percussion instrument in China.
The drum is shaped like a lacquered bucket, with two sides covered with skin, struck by two sticks, often used to beat the beat, said to have come from the Capricorn tribe. A sound, the singing voice sudden [遽(jù)]急速,骤然.
The words are crisp and clear, and the sound is like a new warbler coming out of the valley and a swallow returning to its nest. Seven words per sentence, each section of dozens of sentences, or slow or urgent, high and low; where the change of tone, a hundred variations, the feeling that all the songs are under the tone, thought the view to stop.
There are two people sitting next to each other, and one of them asked the man in a low voice: "This must be a white girl [white girl] named Wang Xiaoyu. The girl, the girl.
Then?" One of them said, "No. This person is called Black Nun, a white girl.
This is the name of the person called black girl, is the sister of the white girl.
He was taught by the White Nuns, and if he is better than the White Nuns, he is still not as good as the White Nuns!
You think, in these few years, who does not learn their tunes? While he was talking, the black girl finished her song and went to the back. This time, the garden is full of people, talk about the heart of the heart, laughing and joking.
Sell melon seeds, peanuts, red, walnuts, shouting to sell, full of people in the garden to hear. Is in the heat of the season, only to see that the background, and out of a girl, the age of about eighteen or nineteen years old, attire and the previous one is no difference, melon face, white face, appearance, but more than the middle man of the stature, only to think that the show and not charming, clear and not cold [show and not charming, clear and not cold] beautiful and no charm, elegant and not shabby, describing her instrumentation Xiuyia.
Half lowered his head out, standing behind the half-table, the pear Jane ding dang a few times, very strange: just two pieces of stubborn iron, to his hands, there will be a five-tone twelve law ① [five-tone twelve law] refers to China's ancient high and low different kinds of scales. It's like that! The drum whacker gently clicked twice, and then raised his head to the stage and looked forward to it.
The eyes, such as autumn water, such as cold stars, such as pearl, such as white mercury in the head of the two black mercury, around a look, and even that sitting far away from the corner of the wall of the people, all think Wang Xiaoyu saw me. That sit close, not to mention.
On this glance, the garden will be silent, more quiet than the emperor out of it, even a needle hanging [hanging] with "drop". In the ground can be heard! Wang Xiaoyu will open the lips, hair white teeth, sang a few lines of the book.
The sound is not very big at the beginning, only feel into the ear there is an indescribable wonderful situation: the five viscera and six bowels, like an iron ironed, no place is not sweet, 36,000 pores, like eating the ginseng fruit [ginseng fruit] in the myths and legends of the fairy fruit.
None of the pores are free. After singing a dozen sentences, gradually singing higher and higher, suddenly pulled a tip, like a line of steel wire thrown into the sky, can not help but secretly scream.
I know that he is still able to be in that very high place.
5. The significance and role of learning ancient poetryThe significance of learning ancient poetry:
First, learning ancient poetry is conducive to the cultivation of students' imagination. Ancient poems are characterized by simplicity, lyricism, and short but rich length. In the study, to fully understand the mood of the poem, the meaning of the poem beyond the words, it is necessary to rely on their own to add and comprehend, which requires the use of students' imagination. At the same time, for elementary school students, they have a rich imagination, and can use ancient poems as a starting point to associate, add and create, in order to construct imaginary pictures. As the old saying goes: not to write a word, all the wind flow. The first is that it is not a good idea to use it as a starting point to create an imaginary picture.
Second, it can cultivate students' creative thinking. The teaching of ancient poetry gives us a space to utilize our imagination, develop creative thinking, and carry out artistic recreation. When students read ancient poems, they have seen most of the images depicted in the poems, and then use their imagination to recreate and combine the various images memorized in their brains according to the meaning of the poems, so as to create a new picture in their brains. In this way, they not only have a deeper understanding of the meaning of the poem, but also give full play to their leading role and develop their creative thinking ability. This plays an important role in improving students' reading and composing abilities, and thus their language skills and intellectual development.
Third, it enables students to be inspired by beauty. Ancient poetry to the beauty of the color, the beauty of the picture, the beauty of the mood and the art of the wonderful pen into one, has a special aesthetic function, students from the inculcation of beauty. "Poetry has a picture", "painting has a poem", "poetry has feelings", "poetry has reason", not only shining with the beauty of The color of light, but also give a person a profound enlightenment; not only to seize the "also painting, but also love, but also reason" features, but also to trigger the students' ideology and sentiment by the beauty of the cultivation and sublimation. Therefore, the process of teaching ancient poetry in elementary school is actually the process of appreciating beauty. For primary school students, they have not formed a complete aesthetic system, for good and bad, beautiful and ugly, good and evil often rely on external appearances to make a conclusion, but can not analyze the inner beauty and value. Through the teaching of ancient poems can make up for this, because ancient poems often reflect an internalized, implicit emotions, the poet's will and feelings contained in the poems, as the so-called "Poetry is the way of the will". Teachers can expand students' aesthetic horizons by evaluating ancient poems, so that students can gain a higher level of aesthetic experience and come up with correct aesthetic standards.
Fourth, the teaching of ancient poetry can draw on the beneficial essence of ancient poetry and promote the traditional culture of the nation. Ancient poetry not only reflects the poet's deep understanding of social things and human philosophy, but also the crystallization of the thoughts of the working people over the centuries. It can make students cherish the new life, inspire students' patriotic passion and homesickness, and at the same time, it can teach students to explain things and understand reasoning, the way of the world, and improve students' ideological and moral qualities in a subtle way. At the same time, it can also cultivate students' interests in music, architecture, painting and other aspects of the promotion of the overall development of students.
Benefits of Learning Ancient Poetry
1 Learning ancient poetry can cultivate people's sentiment and enrich their spiritual world. While learning poetry, you can also learn a lot of knowledge about history, geography and cultural aspects of all kinds of knowledge can be lifelong benefits.
2 The masterpieces of ancient literature are not only valuable spiritual food for educating people, but also as a model of literature and art, which can teach a generation of students to write and write poems, and improve the language ability to express their thoughts and feelings.
3What is memorized during childhood, when the mind is pure, is like the daily diet, which becomes nutrition and a part of life, and can be used naturally in study, work, and dealing with others when one grows up.
4 Memorizing ancient poems is not only to let them learn a lot of knowledge, but more of an emotional, national character inculcation. It is important to inherit the poetic teachings of gentleness and generosity, joyfulness and not lust, and sorrow and not sadness, so that the children can develop the greatest and strongest personality as advocated by Confucius and Mencius.
5 study of ancient poetry, especially those famous, famous sentences are life philosophy, the Chinese soul, the word is not false, a top a number of articles, excellent cultural knowledge submerged into the heart of each person.
The study of ancient poetry? Role
Ancient poetry is the essence of Chinese classical culture, students' education can not be separated from the study of ancient poetry, which plays an important role in their growth. In the subject of language in high school, ancient poems account for a large proportion, and play a great role in cultivating students' thinking ability and developing good literary literacy. The teaching of ancient poetry can not only provide students with rich literary materials, but also effectively exercise students' thinking ability.
6. What was the meter used in ancient ChinaThe five tones and twelve rhythms
Classical music in ancient China was a pentatonic scale. In the Zhou Dynasty, "Fa" and "Si" were added to form a seven-tone scale, because the "three-part loss and gain method" had already been perfected, which made the five tones and twelve rules The five tones and twelve rhythms were used in actual musical activities. The five tones: Gong, Shang, Jiao, Wei, Fei are approximately equal to the simple score: 1, 2, 3, 5, 6
The twelve rhythms are also divided into:
-- Yang sound six rhythms - Huang Zhong, Tai Tu is approximately equal to the simple score - 1, 2; Gushu, leibin, Lei Zai, Wushu. 3, #4, #5,
-- Yin sound six lu - Lin Zhong, Nan Lu, is approximately equal to the simple score - 5, 6; should be the Zhong Zhong, Dali. 7, #6, #7, #9, #1, #4, #5
-- Yin sound six lü - Lin Zhong, Nan Lu, is approximately equal to the simple score - 5, 6; should be the Zhong, Dali, Zhonglv. 7, #1, !2, 3
-- seven rhythms: Gong, Shang, Angle about the same as the short score: 1, 2, 3; change Hui, Hui, Fei, change Gong, Gong. 4, 5, 6, 7
7. ancient Chinese writing descriptive techniques
expressive techniques, expression techniques
expressive techniques, that is, the lyrical expression of feelings and aspirations, the means of depiction skills, artistic techniques, how to express feelings and how to depict. Including: (a) layout: symbolism, metaphor, imagination, virtual, combination of real and imaginary, association and deduction, set off, baking, rendering, contrast, contrast, Ying Yang, according to the small to see the big, compare and contrast, stroke chapter shows the will, the use of canonical (b) means of expression: lyrical and descriptive (1) lyrical methods:
direct lyrical (straight to the heart)
indirectly lyrical - the use of scenery, borrowing (the case), the use of the world's most important and most popular of the world's most important and most popular of all. - Lyric landscape, borrowing things (willow, high, by the fence, with the classic) lyric, borrowing things lyrical (to things), borrowing the lyric ② description (writing) method - positive description, side description, combination of real and imaginary, combination of point and face, comparison, rendering, set off, static and dynamic, comparison, carved details of the description (c) Rhetorical devices: metaphor, simile, hyperbole, parallelism, questioning, rhetorical questioning, intertextuality, pun, symbolism, repetition, generalization, setting off, couplet, comparison, substitution, lekan role: 1. the blend of emotions and scenes indirectly and implicitly, the description of the scenery, the poet's feelings of love and hate. 2. contrasting contrasting rendering from the side of the intentional description as a backdrop to the description of the things distinctive and prominent ... 3. associative imagination, imagination, imagination and the like. 3. association imagination imagination as if the sky is empty, the combination of fantasy and natural truth.4. use of classical poetry language refined, rich in content, increase the expression of the vividness and subtlety, enhance the expressive and infectious.5. symbolism image vivid and concrete, the real into the virtual.6. superposition Enhance the sense of rhythm, to play a role in emphasizing the role of.7. Real, accurate, and evocative.9. white strokes No rendering baking, rough strokes outline, true and deep.10. brush strokes Detailed description, true and vivid rhetorical devices are: 1. metaphor Turning the bland into magical, turning the abstruse into the obvious, turning the abstract into the concrete, so as to make the depiction of the imagery more vivid and vivid.2. borrowing to simplify the simple instead of the complex, the real instead of the virtual.3. simile Bright colors, depiction of the image, rich in meaning.4. hyperbole Tips the nature of the It gives people inspiration; enhances the atmosphere, strengthens the infectious force; strengthens the association and creates the atmosphere.5. Pairing has musical beauty, expressive condensation, and lyrical sound.6. Rhetorical question strengthens the tone.7. Questioning attracts attention and inspires thinking.8. Double entendre is in the words, and the words mean something else, and the words are subtle and implicit. Special attention should be paid to the following six common descriptive techniques in the college entrance examination (1) Setting off the positive and negative. Counterpoint has movement and silence set off, sound and silence set off, to the music scene set off the sadness (2) a variety of rhetorical devices metaphor for more vivid image, simile is to personify things, hyperbole is to emphasize and highlight, couplet is to enhance the musical beauty of the poem, the expression of condensed, lyrical hearty (3) combination of static and dynamic Poets describing the scenery is very much focused on the dynamic and static scenes of the scene in the light of each other, you can move and static, but also to the static to write the moving, to the dynamic to write the quiet, to move to write the quiet, to move to write the quiet, to move to write the static, to move to write the static, to move to write the static. (4) the combination of reality and falsehood Sometimes it is the opposite of each other to form a strong contrast, thus highlighting the center; sometimes it is complementary to form a rendering foil, thus highlighting the center. (5) Rendering of colors Rendering of colors can convey a pleasant emotion, but also can contrast the sentimental feelings. (6) Changes in the angle of observation Looking down, looking up, looking from a distance, looking up, looking from a distance or from the bottom up Steps to answer the question: (1) Point out exactly what kind of technique is used. (2) Explain why this technique is used in the context of the poem. (3) This technique effectively conveys the poet's feelings.
8. Genre and Allegory1. Genre: Narrative (there is no allegory in the genre)
2. Allegory: There is an allusion to the "Thousand Gold Market Bones", which roughly describes King Yan Zhaoqing's attempt to recruit talents, while more people think that King Yan Zhaoqing is just a good-looking person and is not really eager to seek talent. As a result, King Zhao of Yan failed to find any talents to rule the country and secure the state, and was confused all the time. Later, a wise man named Guo Kui told a story to King Zhao of Yan, to the effect that there was an ancient monarch who offered a reward of 1,000 gold for a thousand-mile horse, and found a thousand-mile horse three years later, and when the king's men went to buy it with a large amount of money, the horse was already dead. So he used 500 gold to buy the bones of the dead horse, and less than a year after that, the king bought three thousand-horse, and there was the origin of "a thousand gold market bones". If a thousand gold will recruit a thousand miles of horses, then the cost of a thousand miles of horses can be said to be quite high, and in the possession of a large group of thousands of miles of horses after the unreasonable placement of them, or let them plow in the farmland, or let them die of old age between the groove, or to let them travel ten miles a day, which is obviously a waste of thousands of miles of horses, and contrary to the original intention of the thousands of bones of the city of gold. Therefore, we not only need to establish the concept of talent, but also to rationally optimize the allocation of talent, with a good system to play the advantages of talent.
Ancient rulers, there are a thousand gold for a thousand miles of horse, three years can not get. Juan people
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