<How to understand Mr. Lu Xun praised the words "the absolute song of the historians, the unrhymed <<Li Sao>>" this sentence? (Please answer before tonight.) Thank you!

Qu Yuan was the first great poet in China with true character. His thousand-year-old song "Li Sao", "Nine Songs", etc., indeed, as Lu Xun said: "Yat-sing great words, outstanding a world,...... its thought is very fantasy, its words are very beautiful, its purpose is very clear, by heart, do not comply with the rules of change." (Outline of the History of Han Literature) The so-called "by heart" is to let the true nature of the free expression, do not set up a cage, thus creating a treacherous, magical and magnificent "epic of the heart", which has had a far-reaching impact on later generations. However, this influence also has its negative negative, that is, for thousands of years in the Chinese intellectuals psychological deep "Qu Yuan complex": not a day without the monarch. Once out of favor, on the fearful, tired as a bereaved dog, to chant some of the "Fong Fei mournful sound", send some of the whining of the lackey.

Chinese literati in the least slavery, outstanding independence, or too Shi Ma Qian. He was in the Han Wu Di sole respect for Confucianism, dismissed the hundred schools of thought, academic silence, thought of the time of poverty, beyond the ordinary, independent of the world, with the body of the punishment of humiliation, indignation and writing, with the "suave and very" of the Qi Qi, "suave and very" of the macro-texts, records, "suave and very". "Suave very" of the hero, "to study the sky and man's world, through the changes of the past and present, into a family of words", as Lu Xun praised is "the historian's greatest hits, unrhymed "Li Sao". Lu Xun thinks that Sima Qian "was not bound by the historical method, was not confined to words and phrases, but wrote from the heart with abandonment of his feelings" (Outline of the History of Chinese Literature), which is in essence the same as the comment on Qu Yuan's statement that he "spoke from his heart", and he also regarded the Historical Records as a masterpiece of true and unbridled feelings.

These are the two most important things in the world.

Since the beginning of the Han Dynasty, the spiritual rule of Confucianism and feudal political oppression have become harsher, and the fate of those who are true to their character has become more perilous. In 263 AD, a generation of talented people Jikang dying east of the city, a song of "Guangling San" finally became extinct. Jikang was killed for the reason that people have always said different, no one is the same, recently with the awakening of human nature, the world of learning only gradually realize the true meaning: this is the essence of the nature of the pure and the pseudo-decorated results of the conflict of the name of the religion. Jikang has always been proud of the world, everywhere in their own persistence and purity, showing the name of the religion as a pseudo-decoration. This is for all rely on false pretense of survival in the famous religion, is really too big a threat, so Jikang for the Sima's inadmissible, try to find excuses to kill, it became inevitable. Wen Xin Diao Long? Talent Strategy" said: "Jikang division heart to send the theory", the so-called "division heart", still with "by heart", "wanton in the heart and for the paper The so-called "teacher's heart" is still similar to the "argument from the heart" and "writing from the heart", both of which are based on the true character of the person who is making the arguments and writing the poems. Lu Xun's life after ten years, after ten schools and immersed in the spiritual world of the sage Jikang, can be said to be the two true nature of the great talent across the nearly 2,000 years of the long space and time and the spirit of the spiritual exchanges and spiritual collision.