Traditional Culture Encyclopedia - Traditional stories - Rites of Passage in Ancient Texts

Rites of Passage in Ancient Texts

1. What are the ancient texts indicating rituals

The ancient texts indicating rituals are as follows.

One of the thirteen Confucian scriptures. It is a compilation of rituals from the Spring and Autumn and Warring States Periods of China.

*** Seventeen articles. The content records the Zhou Dynasty's crown, marriage, funeral, sacrifice, township, shooting, courtship, hiring and other rituals, mainly recording the etiquette of the scholarly officials.

2. The Book of Rites. The ancient cultural and historical knowledge and ideological doctrines recorded in the book have an important impact on Confucian cultural inheritance, contemporary cultural education and moral upbringing, and the construction of a harmonious socialist society.

3. The Rites of Zhou. It is a Confucian classic, which is rumored to be written by Zhou Gongdan, a famous statesman, thinker, writer, and militarist during the Western Zhou period, but it is actually a forgery by Liu Xiang, a great Confucian scholar, and his son Liu Xin during the period of Wang Mang at the end of the Western Han Dynasty.

Expanded:

The rite of passage in ancient life, also known as the Crown Rite, is the ceremony of crowning a man who has crossed over into the ranks of adults. It evolved from the rite of passage for young men and women to participate in when they reached maturity, which was prevalent in clan societies.

The Han Dynasty inherited the Zhou Dynasty crown ceremony system. In the Wei and Jin dynasties, the crowning ceremony began to be accompanied by music.

The Tang, Song, Yuan, and Ming dynasties practiced crown rites, which were abolished in the Qing Dynasty. Many regions of China's ethnic minorities still retain ancient rites of passage, such as the rituals of tooth extraction, tooth dyeing, wearing skirts and pants, and coiling the hair into a bun.

References:

Baidu Encyclopedia - Ancient Etiquette.

2. What are the ancient texts that represent etiquette

The ancient texts that represent etiquette are as follows:

1. The Rites of Passage. One of the thirteen Confucian scriptures. It is a compilation of Chinese rituals from the Spring and Autumn and Warring States periods. *** Seventeen articles. The content of the record of the Zhou dynasty, such as crown, marriage, funeral, sacrifice, township, shooting, dynasty, hire and other kinds of etiquette, to record the etiquette of the Shi Da Fu.

3. The Rites of Zhou. It is a Confucian classic, which is rumored to have been written by Zhou Gongdan, a famous statesman, thinker, writer, and militarist during the Western Zhou period, but it is actually a forgery by Liu Xiang, a great Confucian scholar, and his son Liu Xin during the period of Wang Mang at the end of the Western Han Dynasty.

Expanded:

The rite of passage in ancient life is also called the crown rite, which is the rite of crowning a man who has crossed over into the ranks of adults. It evolved from the rite of passage for young men and women to participate in when they reached maturity, which was prevalent in clan societies. The Han Dynasty inherited the crown ceremony system of the Zhou Dynasty.

In the Wei and Jin dynasties, the crown began to be accompanied by music. The Tang, Song, Yuan and Ming dynasties all practiced the crown ceremony, which was abolished in the Qing Dynasty. Many regions of China's ethnic minorities still retain ancient rites of passage, such as the rituals of tooth extraction, tooth dyeing, wearing skirts and pants, and coiling the hair in a bun.

References:

Baidu Encyclopedia - Ancient Rituals

3. Rituals Essay, High School Argumentative Essay, Quotes or Literary Passages on Rituals are also available

(History Argumentative Essay Excerpt) Before sunrise, Sima Guang had to make a good choice.

Is to die, with a passionate blood to accuse the emperor of immorality. With a noble head to prove his innocence.

Or live? Of course this is a conditional living. From now on, he will be an incomplete man.

Sima Qian could not contain the rising resentment in his heart. The scenes of yesterday's court are vivid in his mind.

When Emperor Wu was roaring hysterically, when the court was trembling with fear, and when Li Ling was suddenly characterized as a traitor from a hero, Sima Qian felt that there was something in his chest that was oppressing him. Maybe it was history, maybe it was the responsibility of recording history that made him know that history must be true.

So he stood up. What happened later proved fatal to the impulse at the time.

Sima Qian and Li Ling were not friends. No one could understand offending the dragon's face for someone he did not know.

Suddenly he thought of death. He thought of Qu Yuan's throwing himself into the river.

Thought of the remains of the sons of the Lonely Bamboo Kingdom on Shouyang Mountain. He wanted to abandon the world, this dim and filthy world.

Must not live in humiliation, to be an incomplete man, that is, to die. He should also be a great man.

Sima Qian sat down in front of the bed and closed his eyes in silence for a long, long time. His chest rose and fell violently, his fingers trembled, and at dawn a yell came from outside the cell, "Has Sima Qian thought it over?" "Thought about it, I choose the rotting punishment."

Two drops of tears slipped down his cheeks. Sima Qian cried silently.

Thousands of years later a poet said True bravery is not to die bravely for something, but to live humbly for something. So an autumn wind whimpered and blew up the yellowed pages of the Book of History.

4. 求运动会进场仪式的文言文发言稿,急

Dear teachers and dear students:

Hello everyone!

In this bright spring, beautiful flowers, flowers in full bloom in the season, the annual Games to meet the wind, in the playground, your sweat sprinkled on the runway, watering the success of the flowers open, I am hard training, active preparation for the battle of all the participating athletes to express cordial greetings! Here, I hope that all participating athletes to carry forward the "faster, higher, stronger" and "unity, friendship, progress" of the Olympic spirit, all athletes to work hard, race out of the level of competition, race morality, race personality style, race unity and friendship! Here is a stage for us to leave the pressure of study behind, let go of our minds and show ourselves, and run hard on the sports field! In the cheers of the students, show yourself to the fullest. Looking forward to the Games will create new leaps and bounds of good results! Seriously participate in all sports competition sports, play your best level and skills, and try to compete for the class with the best results. Take courage, take another step forward, go beyond the boundaries of your dreams, go beyond your limits, break the limits of success! Go beyond your limits, go beyond yourself, and take off in the direction of your dreams!

Finally, I wish the athletes good results, and I wish the Games a complete success! Thank you all.

Follow up

5. About etiquette, integrity of the ancient poems, ancient text

etiquette is etiquette and rituals.

In ancient China, there are "five rites", which are auspicious rites for sacrifices, auspicious rites for crowns and marriages, auspicious rites for guests, auspicious rites for military trips, and auspicious rites for funerals and burials. The folklore community believes that etiquette includes four life rituals: birth, crown, marriage and funeral.

In fact, rituals can be divided into two categories: political and life. The political category includes sacrifices to heaven, earth, temples and ancestral rites, sacrifices to the late masters and saints, honoring the master of the township drinking rituals, meeting rituals, military rites, etc.

Life rituals are the most important.

The origin of the rituals of life, according to Xunzi's statement, there are "three" that is, "the birth of heaven and earth," "the ancestor of the class of this", "the ruler of the division of the rule of this", "the ruler of the division of this". The foundation of the rule of the ruler and the teacher". In the rituals, funeral rites are the earliest.

Funeral rites in the dead is to appease their ghosts, in the living has become a division of elders and children, filial piety and human rituals. In the process of establishing and implementing rituals, the Chinese patriarchal system (see Chinese patriarchal law) was born. The essence of rituals is the way to rule people, which is a derivative of the belief in ghosts and gods.

It is believed that all things are manipulated by invisible ghosts and gods, and that the fulfillment of rituals is a way of pleasing the ghosts and gods for good fortune. Therefore, etiquette originated from the belief in ghosts and gods, and is also a special form of ghost belief.

The emergence of the "Three Rites" (Yi Li, Li Ji, and Zhou Li) marks the mature stage of the development of etiquette. During the Song Dynasty, etiquette was integrated with feudal ethical and moral sermons, i.e., etiquette was mixed with rituals, and became one of the powerful tools for implementing rituals.

The rituals were performed as a service to persuade virtue, and red tape was used to the fullest extent. Until modern times, etiquette has been truly reformed, both the rituals of national political life and people's life etiquette are changed into a new content without ghost theory, thus becoming a modern civilized etiquette.

[ Transferred from Iron Blood Community / ] Ancient political etiquette ① Sacrifice to heaven. Beginning in the Zhou Dynasty, the sacrifice to heaven is also called the suburban sacrifice, held on the winter solstice in the southern suburb of the national capital Huanqiu.

The ancients first emphasized the entity worship, the worship of the sky is also reflected in the worship of the moon and the worship of the stars. All these concrete worship, after reaching a certain number, is abstracted into the worship of the sky.

The Zhou Dynasty worship of the sky, from the Yin Dynasty, the emergence of the "emperor" worship development, the supreme ruler for the son of God, the divine right of kings, the worship of the sky is for the supreme ruler of the service, therefore, the worship of the sky prevailed in the Qing Dynasty to declare the end. ② Sacrifice to the ground.

The summer solstice is the day of sacrifice, rituals and sacrifices to the sky is more or less the same. In the Han Dynasty, the goddess of the earth was called Earth Mother, saying that she was the goddess who blessed mankind, and was also called the God of Society.

The earliest sacrifice to the ground is blood sacrifice. After the Han Dynasty, the Feng Shui belief that it was not appropriate to move the earth prevailed.

The rituals of land sacrifice also offerings of mountains and rivers, offerings to the gods of the earth, the gods of the valley, the gods of the earth and grain, and so on. ③ Sacrifice of the clan and temple.

The clan temple system is a product of ancestor worship. People in the yang world for the spirits of the dead to establish the host that is the ancestral temple.

The emperor's temple system is the son of seven temples, the vassal five temples, three temples of the great doctor, a temple. The common people were not allowed to have temples.

The location of the temple, the son of heaven, the vassal set in the door on the left side, the doctor is the temple of the left and right bedroom. For the common people, the ancestors were set up in the bedroom next to the stove.

Sacrifice, but also divination and selection of corpses. The body is usually filled by the grandchildren.

Temple of the God is a wooden rectangular body, the sacrifice is placed, the offerings can not be called by name. Nine worship rituals are performed during the sacrifice: "ki shou shou", "ton shou", "empty head", "vibration", "Auspicious worship", "Fierce worship", "Odd worship", "Praise worship", and "Su worship". Sukhwai".

Sacrificial temple worship and the worship of the ancestors of the emperor, according to the "Rituals - Qu Li" records, where in the people's merits of the ancestors such as Emperor ?ào, Yao, Shun, Yu, Huangdi, King Wen, King Wu and so on are to be sacrificed. Since the Han Dynasty, the mausoleums and shrines have been dedicated to the former emperors.

The Ming dynasty was the first to create a temple in Kyoto to honor the emperors and kings of the past. In the Jiajing period, the temple was built in Fuchengmen, Beijing, to worship the 36 emperors.

④ Sacrifices to the ancestors. After the Han Wei Dynasty, the Duke of Zhou was the first saint, and Confucius was the first teacher; in the Tang Dynasty, Confucius was honored as the first saint, and Yan Hui was the first teacher.

After the Tang and Song dynasties have been using the "Shi Dian" ritual (set up a recommended altar and food and drink and sacrifice, with music and no body), as a school ritual, but also as a Confucian ritual. North and South Dynasties, twice a year in the spring and fall to perform the ceremony, the county school also set up Kong, Yan's temple.

The Ming Dynasty called Confucius "the most sacred teacher". In the Qing Dynasty, Shengjing (Shenyang, Liaoning Province) has a Confucian temple, after the capital of Beijing, the capital of Guozijian for the Imperial College, the establishment of the Temple of Literature, Confucius said, "Dacheng to the saint Wenxuan Xianshi".

The temple system, sacrificial vessels, musical instruments and rituals in Qufu were based on the Beijing Imperial College. The ritual of drinking wine in the township is a product of the worship of the late masters and sages.

⑤ The rite of meeting. When a subordinate pays a visit to a superior, he or she should pay a visit to the superior; officials should pay a visit to each other by bowing to each other; officials, marquises and extra horse harnessed by the side of a team should pay a visit to each other by paying two visits to each other; subordinates should pay a visit to each other in the west and superiors should pay a visit to each other in the east.

Civilians meet, according to the eldest and youngest salute, the youngest salute. The youngest one was given a salute. The others were given four salutes, and the nearer ones were given a bow.

[ Transferred from the Iron Blood Community / ] ⑥ Military etiquette. Including conquest, taxation, hunting, camping and so on.

Ancient life etiquette ① Birth rites. From seeking a child when a woman is not pregnant to the baby's first birthday, all rituals are centered around the theme of long life.

The Gao-requesting sacrifice is the ritual of begging for a son. At this time, an altar was set up in the southern suburbs, and all the nine concubines attended.

The Han and Wei dynasties have high heir-requesting sacrifice, the Tang and Song dynasties have developed a high heir-requesting sacrifice rituals, the Jin dynasty high heir-requesting sacrifice to the Qing Emperor, in the imperial city of East Yong'anmen north of the wooden square platform, the platform under the high heir-requesting god. In the Qing Dynasty, there was no sacrifice for the heir, but there was a ceremony of "changing the rope" with the same meaning.

Since ancient times, there has been a tendency to give preference to men over women in the birth ceremony. It also includes the "Three Dynasties", the "Full Moon", the "Hundred Days", and the "Weekly Age", etc.

The "Three Dynasties", the "Full Moon", the "Hundred Days", and the "Weekly Age" are also included in the ceremony.

"Three Dynasties" is the baby was born three days to receive the congratulatory gifts from all sides. "Full Moon" is when the baby is one month old and the hair of the fetus is shaved.

"Hundred days" is the ceremony of recognizing the uncle and naming the baby. "Weekly" when the weekly ritual, to predict the fate of the child's life, career luck.

② rites of passage, also known as the crown ceremony, is to cross into the ranks of adults, men crowned rites. Crowning ceremony from the clan society prevails in the male and female youth development and maturity to participate in the Cheng Ding ceremony evolved.

The Han Dynasty inherited the Zhou Dynasty crown ceremony system. In the Wei and Jin dynasties, the crowning ceremony began to be accompanied by music.

The Tang, Song, Yuan, and Ming Dynasties all practiced the crown ceremony, which was abolished in the Qing Dynasty. Many areas of China's ethnic minorities still retain ancient rites of passage, such as tooth extraction, tooth dyeing, wearing skirts, pants, buns and other rituals.

③ food and drink rituals. The ceremony was held in the temple, cooking Taijun to drink guests, focusing on ceremonial exchanges and not in the food and drink, Yan that is, the feast, Yan ceremony held in the chambers, the guest of honor can be open and drink.

The Yan ceremony had a profound impact on the formation of Chinese food culture. Feasts on festive occasions formed a festive dietary ritual in Chinese folklore.

The 15th day of the first month to eat the Lantern Festival, the Qingming Festival to eat cold rice and cold food, the May Duanyang zongzi and xionghuang wine, the Mid-Autumn Mooncake, Lapa congee, resignation dumplings.

6. Etiquette in ancient texts

This is an excerpt from an article, check it out: etiquette is rituals and ceremonies.

In ancient China, there were five rituals, namely, auspicious rituals for sacrifices, auspicious rituals for marriages, auspicious rituals for guests, auspicious rituals for military affairs, and auspicious rituals for funerals and burials. The folklore community believes that etiquette includes four life rituals: birth, crown, marriage and funeral.

Life rituals are the most important.

[ Transferred from Iron Blood Community / ] Ancient political etiquette ① Sacrifice to heaven. Beginning in the Zhou Dynasty, the sacrifice of heaven is also called suburban sacrifice, held on the winter solstice in the southern suburb of the national capital Huanqiu.

The earliest sacrifice to the ground is blood sacrifice. After the Han Dynasty, the Feng Shui belief that it was not appropriate to move the earth prevailed.

The rituals of land sacrifice also offerings of mountains and rivers, offerings of the gods of the earth, the gods of the valley, the gods of the gods of the earth and grain, and so on. ③ Sacrifice of the clan and temple.

The clan temple system is a product of ancestor worship. People in the yang world for the spirits of the dead to establish the host that is the ancestral temple.

The emperor's temple system is the son of seven temples, the vassal five temples, three temples of the great doctor, a temple. The common people were not allowed to have temples.

Sacrifice, but also divination and selection of corpses. The body is usually filled by the grandchildren.

Sacrificial temple worship and the worship of the ancestors of the emperor, according to the "Rituals - Qu Li" records, where in the people have merit of the ancestors such as Emperor ?ào, Yao, Shun, Yu, Huangdi, King Wen, King Wu, and so on to be sacrificed. Since the Han Dynasty, the mausoleums and shrines have been dedicated to the former emperors and kings.

The Ming dynasty was the first to create a temple in Kyoto to honor the emperors and kings of the past. In the Jiajing period, the temple was built in Fuchengmen, Beijing, to worship the 36 emperors.

After the Tang and Song dynasties have been using the "Shi Dian" ritual (set up a recommended altar and food and drink and sacrifice, with music and no body), as a school ritual, but also as a Confucian ritual. In the North and South Dynasties, the ceremony was held twice a year in spring and fall, and the temples of Confucius and Yan were set up in the county schools.

The Ming Dynasty called Confucius as the "Most Sacred Teacher". In the Qing Dynasty, Shengjing (Shenyang, Liaoning Province) has a Confucian temple, after the capital of Beijing, the capital of Guozijian for the Imperial College, the establishment of the Temple of Literature, Confucius said, "Dacheng to the saint Wenxuan Xianshi".

Civilians meet, according to the eldest and youngest salute, the youngest salute. The youngest one was given a salute. The others were given four salutes, and the nearer ones were given a bow.

[ Transferred from the Iron Blood Community / ] ⑥ Military etiquette. Including conquest, taxation, hunting, camping and so on.

Ancient life rituals ① birth rites. From seeking a child when a woman is not pregnant to the baby's first birthday, all rituals are centered around the theme of long life.

The High-requesting Sacrifice is the ritual of begging for a son. At this time, an altar was set up in the southern suburbs, and all the nine concubines attended.

The "Three Dynasties", the "Full Moon", the "Hundred Days", and the "Weekly Age" are also included in the ceremony.

"Three Dynasties" is the baby was born three days to receive the congratulatory gifts from all sides. "Full Moon" is when the baby is one month old and the hair of the fetus is shaved.

"Hundred days" is the ceremony of recognizing the uncle and naming the baby. "Weekly" when the weekly ritual, to predict the fate of the child's life, career luck.

The Han Dynasty inherited the Zhou Dynasty crown ceremony system. In the Wei and Jin dynasties, the crowning ceremony began to be accompanied by music.

The Tang, Song, Yuan and Ming Dynasties all practiced the crown ceremony, which was abolished in the Qing Dynasty. Many areas of China's ethnic minorities still retain ancient rites of passage, such as tooth extraction, tooth dyeing, wearing skirts, pants, buns and other rituals.

The Yan ceremony had a profound impact on the formation of Chinese food culture. Feasts on festive occasions formed a festive dietary ritual in Chinese folklore.

Lantern Festival on the 15th day of the first month, cold rice and cold food on Qingming Festival, zongzi and xionghuang wine on Duanyang in May, mooncakes on Mid-Autumn Festival, and congee on Lapa Porridge.

7. Translation of the Treatise on Rites in Mandarin

The original text is from Xunzi - Treatise on Rites, Part XIX, i.e.: The main idea of the original text: In what circumstances do rites come into being? When a man is born, he has desires; if his desires cannot be satisfied, he will ask for something; and if the asking is inordinate and without standard, there will be strife.

When there is strife, chaos arises, and chaos leads to poverty. Ancient saint-kings hated chaos, so they made rituals, divided ranks, restrained people's desires, and satisfied people's demands, so that people's desires would not be unsatisfied due to lack of materials, and the materials would not be depleted due to fulfillment of people's desires, and so that the two, materials and desires, would restrain each other, and maintain long-lasting and harmonious development, which is the origin of rituals.

So the rites are used to satisfy people's desires. Meat and grain, five flavors and harmony, which is to meet the needs of people's survival; a variety of incense, spices, is used to meet the human door of the olfactory needs; exquisite artifacts and gorgeous clothing, is to meet the needs of people's vision; a variety of musical instruments to play music, is to meet the needs of people's sense of hearing; a variety of houses, which is to meet the needs of people's body.

Therefore, rituals are used to fulfill people's desires. A gentleman needs all kinds of sustenance and distinguishes the difference in sustenance.

What is this difference? There are certain grades of nobility and lowliness, a certain order for the young and the old, and corresponding regulations for the poor and the rich, the humble and the honorable. Therefore, the son of heaven in a wide chariot, the bushel, is used to comfort the body; placed in a variety of herbs, is to meet the olfactory needs; coated with gold, is to meet the visual needs of the wood; that ***, the car slow, in line with the "Wu", "Elephant" of the rhythm of the car, the car fast, in line with the "Shao", "Protector" of the rhythm, which is to meet the auditory needs; son of heaven, the dragon flag with nine belts, is to show that the son of heaven, divine energy The; wheels on the crouching rhinoceros, squatting tiger, mackerel skin made of horse belly belt, silk woven curtains, car ears on the dragon map, is to show the power of the son of God.

Therefore, the son of heaven on the chariot horses must be well-trained, and must be very tame, which is to protect the son of heaven's safety. Who understands that he who sacrifices his life for the sake of his honor is precisely for the maintenance of life? Who understands that the expenditure of money is for the maintenance of money? Who understands that respect and humility are used for the purpose of achieving stability and unrest? Who understands that the norms and ceremonies of propriety and righteousness are used for the cultivation of sentiments? Therefore, if people only see life, such people will surely die; if they only covet personal gain, such people - will surely suffer mischief; if they only like laxity and laziness, such people will surely be in danger; and if they only like indulgence, such people will surely perish.

Therefore, if one regulates oneself with propriety and righteousness, then propriety and righteousness and temperament can both be achieved. If one acts according to one's nature, then both will be lost.

Therefore, Confucianism can make one gain both, while Mohism will make one lose both. There are three fundamentals of rites: heaven and earth are the fundamentals of existence; ancestors are the fundamentals of the clan; and the monarch is the fundamentals of ruling the country.

Without heaven and earth, how do people survive? Without ancestors, where do people come from? Without the monarch, how can the world be peaceful? Without one aspect of these three, the world cannot be at peace. Therefore, the rites are used to sacrifice to heaven and earth, and to honor the ancestors and promote the monarch, which are the three fundamentals of the rites.

Therefore, the monarchs who claimed the throne of the world sacrificed the founding fathers together with heaven, the vassals did not dare to destroy the sacrificial temples of the founding fathers, and the scholars had an eternal patriarchal law, which was used to honor the founding fathers of their respective clans. Respect for the founder is the root of morality.

Suburb sacrifices to the sky is the authority of the son of heaven, social sacrifices can only be performed by the vassals and above, sacrifices to the gods of the road is extended down to the Shi and Shi Dafu, which is used to distinguish between the noble and the lowly, only the noble can be sacrificed to the noble, the lowly can only be sacrificed to the lowly, and the large should be big, and should be small should be small. Therefore, the monarch who owns the world sacrifices to his ancestors for seven generations, the vassal can sacrifice to his ancestors for five generations, the daimyo who owns fifty miles of fiefdom can sacrifice to his ancestors for three generations, the cab who owns thirty miles of fiefdom can sacrifice to his ancestors for two generations, and the common people who rely on their own hands to make a living can not build ancestral temples to sacrifice to their ancestors.

This is to distinguish between those who have done a lot of work, who have passed on a lot of kindness to their descendants, and those who have done a lot of work, who have passed on a lot of kindness to their descendants. When ancestors are worshipped in the Imperial Temple, fresh water is served in bottles, raw fish is placed on the chopping board, and unseasoned meat broth is offered, which is to respect the origin of food and drink.

During the four seasons, the highest offering was made to the ancestors in a bottle of fresh water, followed by thin wine, grains and cereals, and then cooked rice; and during the monthly rituals, unseasoned broth was offered, and a variety of delicious foods were served, which honored the origin of food and made it easier for the ancestors to consume them. Respecting the origin of food and drink is called the form of ritual, and facilitating its consumption is called conformity, and the combination of the two forms a ritual system that conforms to the ancient times, which is called the grandest of rituals.

Therefore, the offering of clear water as wine in the cup, the placing of raw fish on the chopping board, and the offering of unseasoned gravy in the bean first, which are all of the highest quality, is a practice in keeping with the conditions of the time of the ancients. When the sacrifice is finished, the wine in the bottle is not poured out; when the funeral rites are over, the raw fish on the altar is not tasted; and after the three meals, no food is eaten; this is also in accordance with the situation in the time of the Taigu.

When a great marriage is celebrated and the bride has not yet gone to meet her, when a sacrifice is made to the temple and the person who is to be sacrificed on behalf of the dead has not yet entered the temple, and when a person who has just died has not yet put on his birthday suit, these are all in accordance with the conditions of the ancient times. The plain silk curtains on the car of the Son of Heaven when he sacrificed to heaven, the hemp hat used in the suburban festival, and the hemp belt tied around the waist in the mourning clothes, are also in line with the ancient times.

Three years of mourning, crying without twists and turns, singing "Qing Temple" hymns, - a person leading the singing and three people and singing, music hanging a bell, but also revered the use of pat, diaphragm, Thur and other instruments, but also in the bottom of the Thur through the holes, so that the Thur sound low. This is also in line with the ancient times.

All the rites, the beginning of the brief, and then gradually more complete, and finally reached a satisfactory point. So the most complete rites are those that make the most of the feelings and the ceremonies of the rites; the next is that either the feelings prevail over the ceremonies, or the ceremonies over the feelings; and the next is that it goes back to what was the case in the time of the ancients, and it focuses on the simple feelings only.

Heaven and earth due to it and harmony, the sun and moon due to it and bright, the seasons due to it and the alternation of the order, the stars due to it and the normal operation, the river due to it and running, all things due to it and prosperity; people's likes and dislikes and evils due to it and moderation, joy and anger due to it and the performance of appropriate; with it.

8. company opening ceremony literature

First of all, at the entrance of the office building, you can place a rainbow door, write the theme warmly celebrate ***** the company's opening ceremony and so on. Then put a few air balloons in the open space, of course, to not interfere with the public **** order can be considered. Then placed in the elevator import and export signage for guests to lead the way, inside the company can simply use flowers and some scattered balloons for decoration, of course, you can also consider a string of colorful balloon strings at the door for decoration. General opening ceremony is a feast for guests, the main decoration or put in the hotel it, you can choose some warm-up programs, singing and dancing, magic, acrobatics, saxophone and violin and other musical instruments, and so on ...... and then it is the main leaders and important guests speech is also an important part of the speech, of course, if the company site conditions If allowed, you can engage in a small ribbon-cutting ceremony, which is the general opening ceremony using the link, of course, there are also more distinctive, such as the crystal ball start ceremony, etc., more suitable for indoor use.

written more messy, but there should be some details can still be used, hope to adopt, I am the Wuhan side of the southern ceremonial company, I hope my answer can help you

9. with the word "bye" of the literary sentence

bye bài

1. express respect for a ritual. Kneeling down, with head bowed at waist level and hands to the ground. It is later used as a common name for saluting.

Example: "The Book of Gu Ming (书-顾命)"："Granting the same to the patriarchs, the king replied by paying homage."

2. To obey; to honor.

Example: Zuo Zhuan? Zhaogong fifteen years: "Jin resides in the mountains, the Rong Di's and neighbors, and far from the royal family, the king's spirit is not as good as, to worship the Rong do not have time, its how to dedicate the weapon."

3. to play on; to offer.

Example: The Painful History, 6th time: "But he also worshiped a book, saying: 'Jia Sidao sells the country for glory, please quickly correct the law.'"

4. to honor.

Example: The Book of Jin? Emperor Taizong Jianwen Ji (太宗简文帝纪)："Advancing to the position of Sistu, he was not worshiped.

5. worship.

Example: "The Analects of Confucius" (论语). Yangguo: "Yangguo wanted to see Confucius, but Confucius did not see him and returned to Confucius dolphin. Confucius when he died, but went to pay his respects, met with the Tu."

6. to pay a visit to; to call on.

Example: Tang Du Fu's poem "Farewell to the Newlyweds": "My concubine is not yet distinguished, so how can I pay homage to my aunt's father."

7. to congratulate. Example words: "pay respect to the New Year", "pay respect to the festival", "pay respect to longevity".

8. Salutation.

Example: Qing Fei Xihuan's "Preface to Youou Tang Collection": "My classmate, Chengdu Fei Xihuan, pays tribute to the author."

9. To form a relationship through some kind of ceremony.

Example: PingShanTang's Storybook: Wind and Moon in Love.

10. To confer an official title on; to confer a title on.

Example: Han Shu? Zuan Yuan's biography: "The emperor worshiped Ang as Tai Chang, Dou Ying as the general."

11. to pull out.

Example: "Poetry - Zhaonan - Gantang": "Covered open Gantang, do not Jian do not worship."

12.

Example: "Poetry - Zhaonan - Kantang".

Example: "Er Ya? Interpretation of the grass: "Bay, Sambucus. Bing Xing: "This is also like quinoa, but the name of the large leaves bye.

13.

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