Composition: Talk about folklore (600 words)

The scorching sun, clear skies in Wan Li, dazzling sunshine and hot smell, in this summer, the Shenzhen Folk Culture Village held a two-month summer resort-the Water Splashing Festival, which is an annual festival of the Dai people and also the biggest festival.

Coincidentally, I also caught up with this water-splashing festival.

On Tuesday, my parents took me to visit the folk culture village. At 8: 30 in the evening, we came to the center of the water splashing field and prepared guns and ammunition-pots and barrels. Only when the host gave the order, did we run to the ammunition depot-a small pool like a left arrow, picked up ammunition-water and threw it at the enemy.

Everyone else is playing in groups of three and five, so I have to play with each other. I brought a basin of water and looked around with sharp eyes. Suddenly I found an adult, dressed in a suit and tie. I crept up behind him, splashed water on his head, and then ran away, making a quick decision. In this way, a well-dressed adult became a poor drowned rat. I beat several people in this quick way.

But it didn't last long. I was besieged by several people when I was fetching water. They always throw water at me and have no strength to fight back. The more they fight, the more fierce they are. I had to follow them to a larger foe. I shot at them like a bullet. After a while, I found that I was soaked to the skin, but they were unscathed. At this time, they launched a new offensive. In the end, because you are outnumbered, you are outnumbered. At this time, the host's eagle eye found me, and my light shone on me with the host's eyes. The host took the microphone and said, "I found my prey!" A little boy in a white sweatshirt stood in the light. " I looked around for the little boy the host said. At this time, I found people from all directions running towards me, only to know that the host was talking about me. I tried to escape, but I was surrounded by them. It is not enough to throw water at me. It is necessary to pour a lot of buckets. I ran away with my head held high before others finished splashing it. It's really embarrassing.

I left the water field at 10: 30 this water-splashing festival. My body is wet, and a little wind can turn me into an ice sculpture. Although I am cold, my heart is warm.

| Eight-level folk culture is a culture attached to people's life, habits, feelings and beliefs.

Due to the collectivity of folk culture, in the final analysis, folk culture promotes social consistency. Folk culture strengthens national identity, strengthens national spirit and shapes national character, which is the core element of folk custom formation.

On the Definition of Intangible Cultural Heritage

The definition of intangible cultural heritage is a controversial issue in academic circles in recent years. In the past, this question didn't seem to be a problem. Because before this, China folklore scholars or folk culture circles have been using the concepts of folklore, folk culture, folk culture and national folk culture. Now an academic name of "intangible cultural heritage" has suddenly appeared, and this term has become very fashionable. Many universities and research institutions have changed their names, established intangible cultural heritage research institutes and intangible cultural heritage research centers, and some have proposed to establish intangible cultural heritage disciplines. In fact, in my opinion, this is a new style, a fashion label. As in previous years, anthropology has become hot, and many disciplines keep up with the situation, such as anthropology sociology, anthropology ethnology, anthropology folklore and so on. People cannot help asking, what are these subjects? Whether it is sociology, ethnology or folklore, is it necessary to join anthropology to strengthen its facade? In the final analysis, those of us who engage in these subjects have a little guilty conscience and lack confidence, and dare not admit that folklore or folk culture is an independent subject. Intangible cultural heritage actually refers to folk culture and folk culture that we used to be familiar with and study. The concepts of "intangible cultural heritage" and "folk custom" and "folk culture" can be replaced with each other.

Some people think that the concept of intangible cultural heritage is richer and broader than the concepts of folklore and folk culture. I don't think so. On the contrary, "folklore" and "folk culture" are more widely studied than intangible cultural heritage. A simple truth is that folklore studies not only intangible cultural heritage, but also material cultural heritage. Material folklore, social folklore and spiritual folklore are all the objects of folklore research. This view does not contradict the spirit of UNESCO's Convention on Intangible Cultural Heritage and Declaration on Cultural Diversity.

From 65438 to 0989, the Proposal on Protecting Traditional Culture and Folk Creation adopted by the 25th General Conference of UNESCO in Paris mentioned "traditional culture and folk creation". Is there any essential difference between "oral and intangible heritage" and "folk creation" and "traditional folk culture" It can be said that the content is exactly the same. It seems that "intangible cultural heritage" and the traditional concept of "folk custom" in China are completely interchangeable. If we look at the objects of oral and intangible cultural heritage again, we can better explain this problem. The Declaration of Representatives of Human Oral and Intangible Cultural Heritage issued by UNESCO mentioned the definition of oral and intangible heritage: "Oral and intangible heritage refers to all creations from a cultural group, based on tradition, expressed by a group or some individuals, and considered to meet the expectations of the group. As the expression of their cultural and social identity, their norms and values are passed down orally through imitation or other means. Its forms include: language, literature, music, dance, games, myths, etiquette, habits, handicrafts, architectural arts and other arts. In addition, it also includes traditional forms of contact and information. " Obviously, this definition includes all material and intangible folk culture or folk culture handed down from people. The difference is that the creator of this culture, that is, the creative subject of intangible cultural heritage, is much broader than what we used to call "people" (mainly farmers and citizens).

The definition of academic concepts has always been a complex issue. The development of folklore has a history of 100 years. There are dozens of definitions of "folk custom", which one do we insist on? It is necessary to define the concept, but the research should not only start from the concept, but also from the reality. Third-level folk culture depends on people's life, habits, feelings and beliefs.

Due to the collectivity of folk culture, in the final analysis, folk culture promotes social consistency. Folk culture strengthens national identity, strengthens national spirit and shapes national character, which is the core element of folk custom formation.

On the Definition of Intangible Cultural Heritage

The definition of intangible cultural heritage is a controversial issue in academic circles in recent years. In the past, this question didn't seem to be a problem. Because before this, China folklore scholars or folk culture circles have been using the concepts of folklore, folk culture, folk culture and national folk culture. Now an academic name of "intangible cultural heritage" has suddenly appeared, and this term has become very fashionable. Many universities and research institutions have changed their names, established intangible cultural heritage research institutes and intangible cultural heritage research centers, and some have proposed to establish intangible cultural heritage disciplines. In fact, in my opinion, this is a new style, a fashion label. As in previous years, anthropology has become hot, and many disciplines keep up with the situation, such as anthropology sociology, anthropology ethnology, anthropology folklore and so on. People cannot help asking, what are these subjects? Whether it is sociology, ethnology or folklore, is it necessary to join anthropology to strengthen its facade? In the final analysis, those of us who engage in these subjects have a little guilty conscience and lack confidence, and dare not admit that folklore or folk culture is an independent subject. Intangible cultural heritage actually refers to folk culture and folk culture that we used to be familiar with and study. The concepts of "intangible cultural heritage" and "folk custom" and "folk culture" can be replaced with each other.

The scorching sun, clear skies in Wan Li, dazzling sunshine and hot smell, in this summer, the Shenzhen Folk Culture Village held a two-month summer resort-the Water Splashing Festival, which is an annual festival of the Dai people and also the biggest festival.

Coincidentally, I also caught up with this water-splashing festival.

On Tuesday, my parents took me to visit the folk culture village. At 8: 30 in the evening, we came to the center of the water splashing field and prepared guns and ammunition-pots and barrels. Only when the host gave the order, did we run to the ammunition depot-a small pool like a left arrow, picked up ammunition-water and threw it at the enemy.

Everyone else is playing in groups of three and five, so I have to play with each other. I brought a basin of water and looked around with sharp eyes. Suddenly I found an adult, dressed in a suit and tie. I crept up behind him, splashed water on his head, and then ran away, making a quick decision. In this way, a well-dressed adult became a poor drowned rat. I beat several people in this quick way.

But it didn't last long. I was besieged by several people when I was fetching water. They always throw water at me and have no strength to fight back. The more they fight, the more fierce they are. I had to follow them to a larger foe. I shot at them like a bullet. After a while, I found that I was soaked to the skin, but they were unscathed. At this time, they launched a new offensive. In the end, because you are outnumbered, you are outnumbered. At this time, the host's eagle eye found me, and my light shone on me with the host's eyes. The host took the microphone and said, "I found my prey!" A little boy in a white sweatshirt stood in the light. " I looked around for the little boy the host said. At this time, I found people from all directions running towards me, only to know that the host was talking about me. I tried to escape, but I was surrounded by them. It is not enough to throw water at me. It is necessary to pour a lot of buckets. I ran away with my head held high before others finished splashing it. It's really embarrassing.

I left the water field at 10: 30 this water-splashing festival. My body is wet, and a little wind can turn me into an ice sculpture. Although I am cold, my heart is warm.